For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.

因为外面作犹太人的，不是真犹太人；外面肉身的割礼，也不是真割礼。

因为外表是犹太人的不是真犹太人；外表肉身的割礼也不是真割礼。

因为外表是犹太人的不是真犹太人；外表肉身的割礼也不是真割礼。

因为徒具外表的犹太人不是真正的犹太人，身体上的割礼也不是真正的割礼。

因为表面上作犹太人的并不是犹太人，在肉身上表面的割礼也不是割礼。

其实外表上做犹太人的，并不是犹太人；外表上、肉身上的割礼，也不是割礼。

因為外面作猶太人的，不是真猶太人；外面肉身的割禮，也不是真割禮。

因為外表是猶太人的不是真猶太人；外表肉身的割禮也不是真割禮。

因為外表是猶太人的不是真猶太人；外表肉身的割禮也不是真割禮。

因為徒具外表的猶太人不是真正的猶太人，身體上的割禮也不是真正的割禮。

因為表面上作猶太人的並不是猶太人，在肉身上表面的割禮也不是割禮。

因為外表上做猶太人的、並不是真的猶太人；外表上肉身上的割禮、也不是真的割禮。

其實外表上做猶太人的，並不是猶太人；外表上、肉身上的割禮，也不是割禮。

蓋顯為猶太人者、非猶太人、顯於身之割、非割也、

其明為猶太人者、非猶太人、其身明受割禮者、非受割、

蓋顯為猶太人者、非猶太人、於身顯受之割禮、非割禮、

蓋外表之猶太人、非真猶太人；而形軀之割禮、非真割禮。

A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.

A person is not a Jew if they are a Jew only on the outside. And circumcision is more than just something done to the outside of a man’s body.

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision.

For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;

For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.

For he is not a Jew, which is one outwardly; neither[ is that] circumcision, which is outward in the flesh:

For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

For neither circumcision counts for anything, nor uncircumcision, but a new creation.

And do not presume to say to yourselves,‘ We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.

“‘ I know your tribulation and your poverty( but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,and not all are children of Abraham because they are his offspring, but“ Through Isaac shall your offspring be named.”This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the Lord and confess the God of Israel, but not in truth or right.For they call themselves after the holy city, and stay themselves on the God of Israel; the Lord of hosts is his name.

If the Lord of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah.Hear the word of the Lord, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah!“ What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.“ When you come to appear before me, who has required of you this trampling of my courts?Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you.I speak of what I have seen with my Father, and you do what you have heard from your father.”They answered him,“ Abraham is our father.” Jesus said to them,“ If you were Abraham’s children, you would be doing the works Abraham did,

Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”

Jesus saw Nathanael coming toward him and said of him,“ Behold, an Israelite indeed, in whom there is no deceit!”

Truly God is good to Israel, to those who are pure in heart.

She conceived again and bore a daughter. And the Lord said to him,“ Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all.But I will have mercy on the house of Judah, and I will save them by the Lord their God. I will not save them by bow or by sword or by war or by horses or by horsemen.”When she had weaned No Mercy, she conceived and bore a son.And the Lord said,“ Call his name Not My People, for you are not my people, and I am not your God.”

But if you call yourself a Jew and rely on the law and boast in God