It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

无论是吃肉是喝酒，是什么别的事，叫弟兄跌倒，一概不做才好。

无论是吃肉是喝酒，是什么别的事，使弟兄跌倒，一概不做，才是善的。

无论是吃肉是喝酒，是什么别的事，使弟兄跌倒，一概不做，才是善的。

无论是吃肉、喝酒还是做任何别的事，如果会绊倒别人，就应该一概不做。

无论是吃肉，是喝酒，或是什么使你的弟兄跌倒的事，一律不要作才好。

不在吃肉、喝酒、或其他事上使你的弟兄绊倒，这才是好的。

無論是吃肉是喝酒，是甚麼別的事，叫弟兄跌倒，一概不做才好。

無論是吃肉是喝酒，是甚麼別的事，使弟兄跌倒，一概不做，才是善的。

無論是吃肉是喝酒，是甚麼別的事，使弟兄跌倒，一概不做，才是善的。

無論是吃肉、喝酒還是做任何別的事，如果會絆倒別人，就應該一概不做。

無論是吃肉，是喝酒，或是甚麼使你的弟兄跌倒的事，一律不要作才好。

不喫肉，不喝酒，不在任何事上叫你的弟兄碰倒、才是好的。

不在吃肉、喝酒、或其他事上使你的弟兄絆倒，這才是好的。

不食肉、不飲酒、凡事不使兄弟躓者、則善也、

毋寧不食肉、不飲酒、不事事、致兄弟或躓或礙、而信不篤、

寧不食肉、不飲酒、無論何事、毋使兄弟或躓或礙、或信不堅、

孰若不食肉不飲酒、以免滋人疑惑之為愈乎。

It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

Don’t eat meat if it causes your brother or sister to sin. Don’t drink wine or do anything else that will make them sin.

It is good not to eat meat or drink wine or do anything that causes your brother to stumble.

It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.

It is a good thing not to eat meat, or drink wine, or do anything that makes your brother or sister stumble.

It is good not to eat meat or to drink wine, or to do anything by which your brother or sister stumbles.

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

It is a noble thing not to eat meat, or drink wine, or do anything that makes your brother stumble.

[ It is] good neither to eat flesh, nor to drink wine, nor[ any thing] whereby thy brother stumbleth, or is offended, or is made weak.

It is good not to eat meat or drink wine or to do anything that causes your brother to stumble.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.

And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.

But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.

and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling- block unto me: for thou mindest not the things of God, but the things of men.

for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.Let each one of us please his neighbor for that which is good, unto edifying.

so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;

But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.