And David says: Let their feasting become a snare and a trap, a pitfall and a retribution to them.

大卫也说：“愿他们的筵席变为网罗，变为机槛，变为绊脚石，作他们的报应。

大卫也说：“愿他们的宴席变为罗网，变为陷阱，变为绊脚石，作他们的报应。

大卫也说：“愿他们的宴席变为罗网，变为陷阱，变为绊脚石，作他们的报应。

大卫也说：“愿他们的宴席成为网罗、陷阱、绊脚石，给他们带来报应；

大卫也说：“愿他们的筵席成为他们的网罗、陷阱、绊脚石和报应；

大卫也说：“让他们的筵席成为网罗、陷阱、绊脚石，又成为他们的报应。

大衛也說：願他們的筵席變為網羅，變為機檻，變為絆腳石，作他們的報應。

大衛也說：「願他們的宴席變為羅網，變為陷阱，變為絆腳石，作他們的報應。

大衛也說：「願他們的宴席變為羅網，變為陷阱，變為絆腳石，作他們的報應。

大衛也說：「願他們的宴席成為網羅、陷阱、絆腳石，給他們帶來報應；

大衛也說：“願他們的筵席成為他們的網羅、陷阱、絆腳石和報應；

大衛也說：『願他們的筵席對他們成了網羅，成了機檻，成了絆跌物，又成了報應；

大衛也說：「讓他們的筵席成為網羅、陷阱、絆腳石，又成為他們的報應。

大衛曰、令其筵為絆、為檻、為礙、為報、

大闢曰、厥席成機檻以陷之、為礙石以罰之、

大衛曰、願其筵席成為網羅、機檻、礙石、以為其報、

大維亦曰：『願其筵席之化作羅穽兮、自食其所作之孽。

And David says:“ May their table become a snare and a trap, a stumbling block and a retribution for them.

David says,“ Let their feast be a trap and a snare. Let them trip and fall. Let them get what’s coming to them.

And David says,“ Let their table become a snare and a trap, a stumbling block and a retribution for them;

Likewise, David said,“ Let their bountiful table become a snare, a trap that makes them think all is well. Let their blessings cause them to stumble, and let them get what they deserve.

And David says, Let their table become a snare and a trap, a pitfall and a retribution to them.

And David says,“ May their table become a snare and a trap, And a stumbling block and a retribution to them.

And David says:“ Let their table become a snare and a trap, A stumbling block and a recompense to them.

And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

And David says,“ Let their table become a snare and trap, a stumbling block and a retribution for them;

David says,“ Let their table be made a snare, a trap, a stumbling block, and a retribution to them.

Let their table set before them be a snare, and let it be a trap for their allies.Let their eyes grow too dim to see, and let their loins continually shake.

“ There was a rich man who would dress in purple and fine linen, feasting lavishly every day.But a poor man named Lazarus, covered with sores, was left at his gate.He longed to be filled with what fell from the rich man’s table, but instead the dogs would come and lick his sores.One day the poor man died and was carried away by the angels to Abraham’s side. The rich man also died and was buried.And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side.‘ Father Abraham!’ he called out,‘ Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!’“‘ Son,’ Abraham said,‘ remember that during your life you received your good things, just as Lazarus received bad things, but now he is comforted here, while you are in agony.

Because his appetite is never satisfied, he does not let anything he desires escape.Nothing is left for him to consume; therefore, his prosperity will not last.At the height of his success distress will come to him; the full weight of misery will crush him.When he fills his stomach, God will send His burning anger against him, raining it down on him while he is eating.

For the turning away of the inexperienced will kill them, and the complacency of fools will destroy them.

“ When the Lord your God brings you into the land He swore to your fathers Abraham, Isaac, and Jacob that He would give you— a land with large and beautiful cities that you did not build,houses full of every good thing that you did not fill them with, wells dug that you did not dig, and vineyards and olive groves that you did not plant— and when you eat and are satisfied,be careful not to forget the Lord who brought you out of the land of Egypt, out of the place of slavery.

Vengeance belongs to Me; I will repay. In time their foot will slip, for their day of disaster is near, and their doom is coming quickly.”

For if the message spoken through angels was legally binding and every transgression and disobedience received a just punishment,

“ Will I bring a baby to the point of birth and not deliver it?” says the Lord;“ or will I who deliver, close the womb?” says your God.

He made him ride on the heights of the land and eat the produce of the field. He nourished him with honey from the rock and oil from flint-like rock,cream from the herd and milk from the flock, with the fat of lambs, rams from Bashan, and goats, with the choicest grains of wheat; you drank wine from the finest grapes.Then Jeshurun became fat and rebelled— you became fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.

Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy.Instruct them to do what is good, to be rich in good works, to be generous, willing to share,storing up for themselves a good reserve for the age to come, so that they may take hold of life that is real.

“ But God said to him,‘ You fool! This very night your life is demanded of you. And the things you have prepared— whose will they be?’

Repay them according to what they have done— according to the evil of their deeds. Repay them according to the work of their hands; give them back what they deserve.

Then Abigail went to Nabal, and there he was in his house, holding a feast fit for a king. Nabal was in a good mood and very drunk, so she didn’t say anything to him until morning light.In the morning when Nabal sobered up, his wife told him about these events. Then he had a seizure and became paralyzed.About 10 days later, the Lord struck Nabal dead.

So He will repay according to their deeds: fury to His enemies, retribution to His foes, and He will repay the coastlands.

You are to regard only the Lord of Hosts as holy. Only He should be feared; only He should be held in awe.He will be a sanctuary; but for the two houses of Israel, He will be a stone to stumble over and a rock to trip over, and a trap and a snare to the inhabitants of Jerusalem.