For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

犹太人和希腊人并没有分别，因为众人同有一位主；他也厚待一切求告他的人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为主是所有人的主，祂厚待所有求告祂的人，

其实并不分犹太人和希腊人，因为大家同有一位主；他厚待所有求告他的人，

犹太人和外邦人并没有分别，原来，万人共同的主，使所有求告他的人都富足。

猶太人和希臘人並沒有分別，因為眾人同有一位主；他也厚待一切求告他的人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為主是所有人的主，祂厚待所有求告祂的人，

其實並不分猶太人和希臘人，因為大家同有一位主；他厚待所有求告他的人，

猶太人和希利尼人並沒有區別：同一位主是萬人的主，豐豐富富的恩待一切呼求他的人。

猶太人和外邦人並沒有分別，原來，萬人共同的主，使所有求告他的人都富足。

夫猶太人、希利尼人、無所區別、咸共一主、其豐恩及於凡籲之者、

猶太希利尼人、悉無區別、受裁一主、鴻慈諸籲之者、

猶太人、希拉人、悉無區別、同有一主、其洪恩賜凡籲之者、經云、

亦無間於猶太人與希臘人也。真主惟一、乃天下萬民之所共戴；凡有求之者、未有不被其豐恩厚澤者也。

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,

There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

Certainly O Lord, you are kind and forgiving, and show great faithfulness to all who cry out to you.

They will make war with the Lamb, but the Lamb will conquer them, because he is Lord of lords and King of kings, and those accompanying the Lamb are the called, chosen, and faithful.”

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

And my God will supply your every need according to his glorious riches in Christ Jesus.

namely, that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

The LORD is near all who cry out to him, all who cry out to him sincerely.

Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance?

He has a name written on his clothing and on his thigh:“ King of kings and Lord of lords.”

and here he has authority from the chief priests to imprison all who call on your name!”

And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us,and he made no distinction between them and us, cleansing their hearts by faith.

to the church of God that is in Corinth, to those who are sanctified in Christ Jesus, and called to be saints, with all those in every place who call on the name of our Lord Jesus Christ, their Lord and ours.

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

For there is one God and one intermediary between God and humanity, Christ Jesus, himself human,

The first man is from the earth, made of dust; the second man is from heaven.

And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory–even us, whom he has called, not only from the Jews but also from the Gentiles?

And again Isaiah says,“ The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.”

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.

Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

and every tongue confess that Jesus Christ is Lord to the glory of God the Father.

For you know the grace of our Lord Jesus Christ, that although he was rich, he became poor for your sakes, so that you by his poverty could become rich.

Seek the LORD while he makes himself available; call to him while he is nearby!

Then Peter started speaking:“ I now truly understand that God does not show favoritism in dealing with people,but in every nation the person who fears him and does what is right is welcomed before him.You know the message he sent to the people of Israel, proclaiming the good news of peace through Jesus Christ( he is Lord of all)–

God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.

My goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ,in whom are hidden all the treasures of wisdom and knowledge.

For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

to demonstrate in the coming ages the surpassing wealth of his grace in kindness toward us in Christ Jesus.

so that through him we both have access in one Spirit to the Father.So then you are no longer foreigners and noncitizens, but you are fellow citizens with the saints and members of God’s household,because you have been built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.In him the whole building, being joined together, grows into a holy temple in the Lord,in whom you also are being built together into a dwelling place of God in the Spirit.

To me– less than the least of all the saints– this grace was given, to proclaim to the Gentiles the unfathomable riches of Christ

I pray that according to the wealth of his glory he may grant you to be strengthened with power through his Spirit in the inner person,

But God, being rich in mercy, because of his great love with which he loved us,