For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

我不以福音为耻；这福音本是神的大能，要救一切相信的，先是犹太人，后是希腊人。

我不以福音为耻；这福音本是上帝的大能，要救一切相信的，先是犹太人，后是希腊人。

我不以福音为耻；这福音本是神的大能，要救一切相信的，先是犹太人，后是希腊人。

我不以福音为耻，因为这福音是上帝的大能，要拯救一切相信的人，先是犹太人，然后是希腊人。

我不以福音为耻；这福音是神的大能，要救所有相信的，先是犹太人，后是希腊人。

的确，我不以福音为耻，因为这福音是神的大能，把救恩带给一切相信的人，先是犹太人、后是外邦人。

我不以福音為恥；這福音本是神的大能，要救一切相信的，先是猶太人，後是希臘人。

我不以福音為恥；這福音本是上帝的大能，要救一切相信的，先是猶太人，後是希臘人。

我不以福音為恥；這福音本是神的大能，要救一切相信的，先是猶太人，後是希臘人。

我不以福音為恥，因為這福音是上帝的大能，要拯救一切相信的人，先是猶太人，然後是希臘人。

我不以福音為恥；這福音是神的大能，要救所有相信的，先是猶太人，後是希臘人。

我不以福音為恥；這福音是上帝的能力，要救一切信的人，先猶太人，而後希利尼人。

的確，我不以福音為恥，因為這福音是神的大能，把救恩帶給一切相信的人，先是猶太人、後是外邦人。

我不以福音為恥、是乃上帝之能、以救凡信者、先猶太人、次希利尼人、

我不以基督福音為恥、是乃上帝大用、以救諸信者、先猶太、次希利尼、

我不以基督福音為恥、因此福音、乃天主之大能以救諸信者、先猶太人、後希拉人、

蓋吾不以福音為恥也。福音乃天主之神力、用以救度信徒、始于猶太、爰及希臘。

I want to preach it because I’m not ashamed of the good news. It is God’s power to save everyone who believes. It is meant first for the Jews. It is meant also for the Gentiles.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes— the Jew first and also the Gentile.

For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of the gospel, because it is God’s power for salvation to everyone who believes, first to the Jew, and also to the Greek.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God.

I proclaim your saving acts in the great assembly; I do not seal my lips, Lord, as you know.I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help. I do not conceal your love and your faithfulness from the great assembly.

That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.

However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.

Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.

because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake.You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit.

My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power,

Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.For it is written:“ I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.Jews demand signs and Greeks look for wisdom,but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

For I resolved to know nothing while I was with you except Jesus Christ and him crucified.

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

“ Is not my word like fire,” declares the Lord,“ and like a hammer that breaks a rock in pieces?

There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.

The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

Who has believed our message and to whom has the arm of the Lord been revealed?

the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospelthat has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world— just as it has been doing among you since the day you heard it and truly understood God’s grace.

And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere.For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing.To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?

I will speak of your statutes before kings and will not be put to shame,

When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.”

What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

But the angel said to them,“ Do not be afraid. I bring you good news that will cause great joy for all the people.Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.

May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains.

If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.

Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else.

Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me,

that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.

I know that when I come to you, I will come in the full measure of the blessing of Christ.

by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming,“ God is really among you!”

My mouth will tell of your righteous deeds, of your saving acts all day long— though I know not how to relate them all.I will come and proclaim your mighty acts, Sovereign Lord; I will proclaim your righteous deeds, yours alone.

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

The Lord will extend your mighty scepter from Zion, saying,“ Rule in the midst of your enemies!”

The Jews said to one another,“ Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks?