我若心里注重罪孽，主必不听。

我若心里注重罪孽，主必不听。

我若心里注重罪孽，主必不听。

倘若我心中藏匿罪恶，主必不垂听我的呼求。

如果我心里偏向罪孽，主必不听；

如果我的心以罪为念，主就不会垂听。

我若心裏注重罪孽，主必不聽。

我若心裏注重罪孽，主必不聽。

我若心裏注重罪孽，主必不聽。

倘若我心中藏匿罪惡，主必不垂聽我的呼求。

如果我心裡偏向罪孽，主必不聽；

我若心裏看重罪孽，主必不聽我。

如果我的心以罪為念，主就不會垂聽。

我心若注於罪、主必不聽兮、

如我平昔喜於作惡、則主不聽我禱告兮、

我心若以惡為念、主必不聽我、

我若懷邪。寧邀主聞。

If I had cherished sin in my heart, the Lord would not have listened;

If I had enjoyed having sin in my heart, the Lord would not have listened.

If I had cherished iniquity in my heart, the Lord would not have listened.

If I had not confessed the sin in my heart, the Lord would not have listened.

If I had been aware of malice in my heart, the Lord would not have listened.

If I regard wickedness in my heart, The Lord will not hear;

If I regard iniquity in my heart, The Lord will not hear.

If I regard iniquity in my heart, The Lord will not hear:

If I had been aware of malice in my heart, the Lord would not have listened.

If I regard iniquity in my heart, the Lord will not hear[ me]:

If I had harbored sin in my heart, the Lord would not have listened.

If I cherished sin in my heart, the Lord wouldn’t have listened.

We know that God does not listen to sinners. He listens to the godly person who does his will. (niv)

If anyone turns a deaf ear to my instruction, even their prayers are detestable. (niv)

When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! (niv)

The Lord is far from the wicked, but he hears the prayer of the righteous. (niv)

The Lord detests the sacrifice of the wicked, but the prayer of the upright pleases him. (niv)

For what hope have the godless when they are cut off, when God takes away their life?Does God listen to their cry when distress comes upon them? (niv)

When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. (niv)

Whoever shuts their ears to the cry of the poor will also cry out and not be answered. (niv)

Beware of turning to evil, which you seem to prefer to affliction. (niv)