You want to humiliate the oppressed, even though the LORD is their shelter.

你们叫困苦人的谋算变为羞辱；然而耶和华是他的避难所。

你们叫困苦人的筹算变为羞辱，然而耶和华是他的避难所。

你们叫困苦人的筹算变为羞辱，然而耶和华是他的避难所。

你们恶人使困苦人的计划落空，但耶和华是他们的避难所。

你们要使困苦人的计划失败，但耶和华是他的避难所。

你们恶人使困苦人的筹算蒙羞，但耶和华是他的避难所。

你們叫困苦人的謀算變為羞辱；然而耶和華是他的避難所。

你們叫困苦人的籌算變為羞辱，然而耶和華是他的避難所。

你們叫困苦人的籌算變為羞辱，然而耶和華是他的避難所。

你們惡人使困苦人的計劃落空，但耶和華是他們的避難所。

你們要使困苦人的計劃失敗，但耶和華是他的避難所。

你們想要使困苦人的計畫狼狽失敗；然而永恆主是他的避難所。

你們惡人使困苦人的籌算蒙羞，但耶和華是他的避難所。

貧人之計爾曹敗之、惟耶和華為其庇所兮、

貧乏者流、賴耶和華、範之衛之、爰有惡人、哂之非之兮。

窮苦人之計謀、任爾藐視、主乃保護之、

平生侮貧人。貧人主所寵。

You evildoers frustrate the plans of the poor, but the Lord is their refuge.

You who do evil keep poor people from succeeding. But the Lord is their place of safety.

You would shame the plans of the poor, but the Lord is his refuge.

The wicked frustrate the plans of the oppressed, but the Lord will protect his people.

You sinners frustrate the plans of the oppressed, but the LORD is his refuge.

You would put to shame the plan of the poor, But the Lord is his refuge.

You shame the counsel of the poor, But the Lord is his refuge.

Ye put to shame the counsel of the poor, Because Jehovah is his refuge.

You sinners frustrate the plans of the afflicted, but the Lord is his refuge.

Ye have shamed the counsel of the poor, because the LORD[ is] his refuge.

You frustrate the plan of the poor, because Yahweh is his refuge.

Consequently the LORD provides safety for the oppressed; he provides safety in times of trouble.

You men, how long will you try to turn my honor into shame? How long will you love what is worthless and search for what is deceptive?( Selah)

My enemies’ taunts cut into me to the bone, as they say to me all day long,“ Where is your God?”

Now if you are ready, when you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the statue that I had made. If you don’t pay homage to it, you will immediately be thrown into the midst of the furnace of blazing fire. Now, who is that god who can rescue you from my power?”

and in the presence of his colleagues and the army of Samaria he said,“ What are these feeble Jews doing? Will they be left to themselves? Will they again offer sacrifice? Will they finish this in a day? Can they bring these burnt stones to life again from piles of dust?”Then Tobiah the Ammonite, who was close by, said,“ If even a fox were to climb up on what they are building, it would break down their wall of stones!”Hear, O our God, for we are despised! Return their reproach on their own head! Reduce them to plunder in a land of exile!

God is our strong refuge; he is truly our helper in times of trouble.

“‘ You said,“ These two nations, these two lands will be mine, and we will possess them,”– although the LORD was there–

“ Tell King Hezekiah of Judah this:‘ Don’t let your God in whom you trust mislead you when he says,“ Jerusalem will not be handed over to the king of Assyria.”Certainly you have heard how the kings of Assyria have annihilated all lands. Do you really think you will be rescued?

and saying,“ You who can destroy the temple and rebuild it in three days, save yourself! If you are God’s Son, come down from the cross!”In the same way even the chief priests– together with the experts in the law and elders– were mocking him:“ He saved others, but he cannot save himself! He is the king of Israel! If he comes down now from the cross, we will believe in him!He trusts in God– let God, if he wants to, deliver him now because he said,‘ I am God’s Son’!”

Many say about me,“ God will not deliver him.”( Selah)

All who see me taunt me; they mock me and shake their heads.They say,“ Commit yourself to the LORD! Let the LORD rescue him! Let the LORD deliver him, for he delights in him.”

I am oppressed and needy! May the Lord pay attention to me! You are my helper and my deliverer! O my God, do not delay!

I cry out to you, O LORD; I say,“ You are my shelter, my security in the land of the living.”

so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.