Ye have shamed the counsel of the poor, because the LORD[ is] his refuge.

你们叫困苦人的谋算变为羞辱；然而耶和华是他的避难所。

你们叫困苦人的筹算变为羞辱，然而耶和华是他的避难所。

你们叫困苦人的筹算变为羞辱，然而耶和华是他的避难所。

你们恶人使困苦人的计划落空，但耶和华是他们的避难所。

你们要使困苦人的计划失败，但耶和华是他的避难所。

你们恶人使困苦人的筹算蒙羞，但耶和华是他的避难所。

你們叫困苦人的謀算變為羞辱；然而耶和華是他的避難所。

你們叫困苦人的籌算變為羞辱，然而耶和華是他的避難所。

你們叫困苦人的籌算變為羞辱，然而耶和華是他的避難所。

你們惡人使困苦人的計劃落空，但耶和華是他們的避難所。

你們要使困苦人的計劃失敗，但耶和華是他的避難所。

你們想要使困苦人的計畫狼狽失敗；然而永恆主是他的避難所。

你們惡人使困苦人的籌算蒙羞，但耶和華是他的避難所。

貧人之計爾曹敗之、惟耶和華為其庇所兮、

貧乏者流、賴耶和華、範之衛之、爰有惡人、哂之非之兮。

窮苦人之計謀、任爾藐視、主乃保護之、

平生侮貧人。貧人主所寵。

You evildoers frustrate the plans of the poor, but the Lord is their refuge.

You who do evil keep poor people from succeeding. But the Lord is their place of safety.

You would shame the plans of the poor, but the Lord is his refuge.

The wicked frustrate the plans of the oppressed, but the Lord will protect his people.

You sinners frustrate the plans of the oppressed, but the LORD is his refuge.

You would put to shame the plan of the poor, But the Lord is his refuge.

You shame the counsel of the poor, But the Lord is his refuge.

Ye put to shame the counsel of the poor, Because Jehovah is his refuge.

You sinners frustrate the plans of the afflicted, but the Lord is his refuge.

You want to humiliate the oppressed, even though the LORD is their shelter.

You frustrate the plan of the poor, because Yahweh is his refuge.

The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

O ye sons of men, how long[ will ye turn] my glory into shame?[ how long] will ye love vanity,[ and] seek after leasing? Selah.

[ As] with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where[ is] thy God?

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made;[ well]: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who[ is] that God that shall deliver you out of my hands?

And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?Now Tobiah the Ammonite[ was] by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:

God[ is] our refuge and strength, a very present help in trouble.

Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?

And saying, Thou that destroyest the temple, and buildest[ it] in three days, save thyself. If thou be the Son of God, come down from the cross.Likewise also the chief priests mocking[ him], with the scribes and elders, said,He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

Many[ there be] which say of my soul,[ There is] no help for him in God. Selah.

All they that see me laugh me to scorn: they shoot out the lip, they shake the head,[ saying],He trusted on the LORD[ that] he would deliver him: let him deliver him, seeing he delighted in him.

But I[ am] poor and needy;[ yet] the Lord thinketh upon me: thou[ art] my help and my deliverer; make no tarrying, O my God.

I cried unto thee, O LORD: I said, Thou[ art] my refuge[ and] my portion in the land of the living.

That by two immutable things, in which[ it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: