责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的，后来蒙人喜悦，多于那用舌头谄媚人的。

责备人的至终比谄媚者更受爱戴。

责备人的，终必得人喜悦，胜过那用舌头谄媚人的。

责备人的，比说谄媚话的，后来能得更多的恩惠。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的，後來蒙人喜悅，多於那用舌頭諂媚人的。

責備人的至終比諂媚者更受愛戴。

責備人的，終必得人喜悅，勝過那用舌頭諂媚人的。

勸責人的、終究必蒙悅納，比那用舌頭諂媚人的還受歡迎。

責備人的，比說諂媚話的，後來能得更多的恩惠。

斥責人者、終得恩寵、較口諛者尤多、

以善責人、終得恩寵、較諂諛尤多。

勸責人者、後後或作終得恩寵、較諂媚者尤多、或作勸責人者後得人之喜悅勝於諂媚者一時得人喜悅

Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.

It is better to warn a person than to pretend to praise them. In the end that person will be more pleased with you.

Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.

In the end, people appreciate honest criticism far more than flattery.

One who rebukes a person will later find more favor than one who flatters with his tongue.

One who rebukes a person will afterward find more favor Than one who flatters with the tongue.

He who rebukes a man will find more favor afterward Than he who flatters with the tongue.

He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.

One who rebukes a person will later find more favor than one who flatters with his tongue.

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

The one who reproves another will in the end find more favor than the one who flatters with the tongue.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

Better is open rebuke than hidden love.Wounds from a friend can be trusted, but an enemy multiplies kisses. (niv)

“ If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. (niv)

Let a righteous man strike me— that is a kindness; let him rebuke me— that is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers. (niv)

And the king was told,“ Nathan the prophet is here.” So he went before the king and bowed with his face to the ground. (niv)

Those who flatter their neighbors are spreading nets for their feet. (niv)

When Cephas came to Antioch, I opposed him to his face, because he stood condemned. (niv)

Then Nathan said to David,“ You are the man! This is what the Lord, the God of Israel, says:‘ I anointed you king over Israel, and I delivered you from the hand of Saul. (niv)

King David said,“ Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king,he said to them:“ Take your lord’s servants with you and have Solomon my son mount my own mule and take him down to Gihon.There have Zadok the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout,‘ Long live King Solomon!’Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”Benaiah son of Jehoiada answered the king,“ Amen! May the Lord, the God of my lord the king, so declare it.As the Lord was with my lord the king, so may he be with Solomon to make his throne even greater than the throne of my lord King David!”So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon.Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted,“ Long live King Solomon!”And all the people went up after him, playing pipes and rejoicing greatly, so that the ground shook with the sound. (niv)

Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. (niv)