人造次許願、許願之後始思量、則陷於網羅、

人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人向主许愿要三思，免得事后作茧自缚。

如果有人轻率地说：“这是归神为圣之物”，许愿以后才重新考虑，就是自陷网罗。

轻率地说“这是圣洁的”，许愿之后才细想——这样做是人的一个陷阱。

人冒失說，這是聖物，許願之後才查問，就是自陷網羅。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人向主許願要三思，免得事後作繭自縛。

如果有人輕率地說：“這是歸神為聖之物”，許願以後才重新考慮，就是自陷網羅。

人冒失地說：『這是奉獻為聖之物！』許了願之後才要重新考慮，那是自陷網羅的。

輕率地說「這是聖潔的」，許願之後才細想——這樣做是人的一個陷阱。

遽謂斯物為聖、許願而後察之、乃自陷於網羅、

人不自量、矢口許願、則陷於罪。

It is a trap to dedicate something rashly and only later to consider one’s vows.

A person is trapped if they make a hasty promise to God and only later thinks about what they said.

It is a snare to say rashly,“ It is holy,” and to reflect only after making vows.

Don’t trap yourself by making a rash promise to God and only later counting the cost.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

It is a trap for a person to say carelessly,“ It is holy!” And after the vows to make inquiry.

It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.

It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

[ It is] a snare to the man[ who] devoureth[ that which is] holy, and after vows to make enquiry.

It is a snare for a person to rashly cry,“ Holy!” and only afterward to consider what he has vowed.

It is a snare to a man to make a rash dedication, then later to consider his vows.

許願不償、寧勿許願、勿信口而言、使身陷於罪、勿於使者使者即祭司前云、所言誤也、恐天主因爾之言言原文作聲震怒、敗爾手所作者、夢多虛幻必多、言多亦若是、惟當敬畏天主、○

如人在主前許願、或發誓自戒、則毋食言、必當循口之所出而行、幼女在父家、若於主前許願自戒、父聞其許願立戒、若默然無言、必償所許之願、守所立之戒、父聞時若禁、則所許之願、所立之戒、可不償不守、父既禁、主必赦之、女許願出言立戒後適人、夫聞時默然無語、則償所許之願、守所立之戒、夫聞時若禁、則為廢其所許之願、出言所立之戒、或作則所許之願出言所立之戒俱廢主必赦之、嫠婦及休婦、所許之願、所立之戒、必償必守、若婦在夫家許願、或發誓自戒、夫聞默然不禁、必償所許之願、守所立之戒、夫聞時而廢之、則所許之願、所立之戒、不償不守、因為夫所廢、主必赦之、凡婦許願發誓、立戒自苦、夫可使之立、亦可使之廢、夫聞後、逐日默然不語、則為允償所許之願、守所立之戒、夫聞時、既默然不語、則為允之償允之守、夫聞後而廢之、其罪必歸於夫、或作夫必負其罪此乃主諭摩西夫治婦父治在家幼女之例、

爾聞有諭古人之言曰、勿妄誓、所誓者、當為主而守之、

人若誤佔獻主之聖物犯罪、則當依爾所估之銀舍客勒若干、按聖所權衡、購無疵之牡羊、獻於主為贖愆祭、

凡土產、無論田產之穀、樹結之果、必輸十分之一、歸於主為聖、如人欲贖所應輸之什一、當於什一之外、加五分之一、

凡外人毋食聖物、居祭司家之賓旅、或祭司所僱之傭人、皆毋食聖物、惟祭司以銀所購之人、可食聖物、生於祭司之家者、亦可食祭司所食之物、若祭司之女、嫁與外人、毋食所獻之聖物、若祭司之女為嫠婦、或被休而無子、歸於父家、與幼時無異、則可食其父所食者、惟外人毋食之、若人誤食聖物、則以聖物之值、又加五分之一、償之祭司、毋褻以色列人所區別為聖獻於主之物、

曰、人豈可欺天主哉、惟爾曹欺我、爾曹曰、在何事欺主、答曰、在當納之什一、在當獻之禮物、爾曹通國之民被咒詛、乃因欺我故、萬有之主曰、爾以所當納之什一、悉入於倉庫、使我室有糧、以是試我、觀我果否觀我果否或作待我為爾啟天之窗、使福傾注於爾曹、豐盈富餘、不可勝數、不可勝數原文作致無處足以容之

若所許者、為可獻於主之牲畜、則凡許於主者、悉以為聖、不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、

愚者之口自致敗亡、其辭累及己身、