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<<
箴言 17:26
>>
本节经文
文理和合譯本
罰行義之人、扑秉公之牧、俱為不善、
新标点和合本
刑罚义人为不善;责打君子为不义。
和合本2010(上帝版-简体)
刑罚义人实为不善,责打正直的君子也不宜。
和合本2010(神版-简体)
刑罚义人实为不善,责打正直的君子也不宜。
当代译本
责罚义人不妥,杖责君子不义。
圣经新译本
惩罚义人,已是不当;击打正直的官长,更是不妥。
中文标准译本
惩罚义人,实在不好;责打正直的高贵者,也是不对。
新標點和合本
刑罰義人為不善;責打君子為不義。
和合本2010(上帝版-繁體)
刑罰義人實為不善,責打正直的君子也不宜。
和合本2010(神版-繁體)
刑罰義人實為不善,責打正直的君子也不宜。
當代譯本
責罰義人不妥,杖責君子不義。
聖經新譯本
懲罰義人,已是不當;擊打正直的官長,更是不妥。
呂振中譯本
對義人索取罰金、很不妥善;責打高貴人、很不正當。
中文標準譯本
懲罰義人,實在不好;責打正直的高貴者,也是不對。
文理委辦譯本
庶人為善、反遭刑罰、民牧秉公、反加扑責、俱非所宜。
施約瑟淺文理新舊約聖經
人行義反加刑罰、牧伯行正、反加撲責、俱為不善、
New International Version
If imposing a fine on the innocent is not good, surely to flog honest officials is not right.
New International Reader's Version
It isn’t good to fine those who aren’t guilty. So it certainly isn’t good to whip officials just because they are honest.
English Standard Version
To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.
New Living Translation
It is wrong to punish the godly for being good or to flog leaders for being honest.
Christian Standard Bible
It is certainly not good to fine an innocent person or to beat a noble for his honesty.
New American Standard Bible
It is also not good to fine the righteous, Nor to strike the noble for their uprightness.
New King James Version
Also, to punish the righteous is not good, Nor to strike princes for their uprightness.
American Standard Version
Also to punish the righteous is not good, Nor to smite the noble for their uprightness.
Holman Christian Standard Bible
It is certainly not good to fine an innocent person or to beat a noble for his honesty.
King James Version
Also to punish the just[ is] not good,[ nor] to strike princes for equity.
New English Translation
It is terrible to punish a righteous person, and to flog honorable men is wrong.
World English Bible
Also to punish the righteous is not good, nor to flog officials for their integrity.
交叉引用
箴言 17:15
義惡人、罪義人、皆耶和華所惡、
箴言 18:5
瞻徇惡人之情、枉斷義人之獄、俱為不善、
撒母耳記下 16:7-8
示每詛曰、往哉、往哉、爾流血之人、鄙陋之徒也、爾代掃羅為王、今耶和華將掃羅家之血、悉歸於爾、以此國付於爾子押沙龍、爾流血之人、自取其禍也、
創世記 18:25
善惡倂誅、臧否同待、此斷非爾所為、鞫天下者、豈不行義乎、
撒母耳記下 3:39
我雖受膏為王、今猶荏弱、此洗魯雅之子、逼我太甚、願耶和華依惡人之惡而報之、
撒母耳記下 19:7
今爾當起而出、以言慰藉爾僕、否則我指耶和華而誓、今夕必無一人偕爾、此禍較爾自幼所遭者尤甚、
撒母耳記下 3:23-25
約押與其軍旅既至、或告約押曰、尼珥子押尼珥來見王、而王遣之、彼安然而去矣、約押詣王曰、爾何所為、押尼珥來見、奚為遣之、而彼已去、爾知尼珥子押尼珥至此、乃欺爾也、欲窺爾之出入、與爾凡所為耳、
彌迦書 5:1
結隊之女乎、今可和會成羣、彼眾已圍攻我、將以杖擊以色列士師之頰、
約翰福音 18:22
耶穌言此、旁立一隸批之、曰、爾若是對大祭司乎、
約伯記 34:18-19
謂君王曰、爾為鄙陋、謂侯伯曰、爾為邪惡、其宜乎、況不偏視王公、不歧視貧富者乎、蓋皆其所造也、