By pride comes nothing but strife, But with the well-advised is wisdom.

骄傲只启争竞；听劝言的，却有智慧。

骄傲挑启纷争；听劝言却有智慧。

骄傲挑启纷争；听劝言却有智慧。

自高自大招惹纷争，虚心受教才是睿智。

傲慢只能引起争端；接受劝告的却有智慧。

狂傲只会带来纷争；听从指教的就有智慧。

驕傲只啟爭競；聽勸言的，卻有智慧。

驕傲挑啟紛爭；聽勸言卻有智慧。

驕傲挑啟紛爭；聽勸言卻有智慧。

自高自大招惹紛爭，虛心受教才是睿智。

傲慢只能引起爭端；接受勸告的卻有智慧。

傲慢只能啓爭競；接受勸告的乃有智慧。

狂傲只會帶來紛爭；聽從指教的就有智慧。

驕泰惟起爭端、受勸乃有智慧、

人恃驕泰、多啟爭端、惟聽訓言、可有智慧。

人恃驕泰、常啟爭端、聽勸言者、則為有智、

Where there is strife, there is pride, but wisdom is found in those who take advice.

Where there is arguing, there is pride. But those who take advice are wise.

By insolence comes nothing but strife, but with those who take advice is wisdom.

Pride leads to conflict; those who take advice are wise.

Arrogance leads to nothing but strife, but wisdom is gained by those who take advice.

Through overconfidence comes nothing but strife, But wisdom is with those who receive counsel.

By pride cometh only contention; But with the well- advised is wisdom.

Arrogance leads to nothing but strife, but wisdom is gained by those who take advice.

Only by pride cometh contention: but with the well advised[ is] wisdom.

With pride comes only contention, but wisdom is with the well-advised.

Pride only breeds quarrels, but wisdom is with people who take advice.

But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth.This wisdom does not descend from above, but is earthly, sensual, demonic.For where envy and self-seeking exist, confusion and every evil thing are there.

Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?

he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

The beginning of strife is like releasing water; Therefore stop contention before a quarrel starts.

The way of a fool is right in his own eyes, But he who heeds counsel is wise.A fool’s wrath is known at once, But a prudent man covers shame.

Now there was also a dispute among them, as to which of them should be considered the greatest.

Listen to counsel and receive instruction, That you may be wise in your latter days.

For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him,saying,‘ This man began to build and was not able to finish’?Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.

Now when all Israel saw that the king did not listen to them, the people answered the king, saying:“ What share have we in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Now, see to your own house, O David!” So Israel departed to their tents.

(niv)

In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.So the Twelve gathered all the disciples together and said,“ It would not be right for us to neglect the ministry of the word of God in order to wait on tables.Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to themand will give our attention to prayer and the ministry of the word.”This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. (niv)

The Ephraimite forces were called out, and they crossed over to Zaphon. They said to Jephthah,“ Why did you go to fight the Ammonites without calling us to go with you? We’re going to burn down your house over your head.”Jephthah answered,“ I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn’t save me out of their hands.When I saw that you wouldn’t help, I took my life in my hands and crossed over to fight the Ammonites, and the Lord gave me the victory over them. Now why have you come up today to fight me?”Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said,“ You Gileadites are renegades from Ephraim and Manasseh.”The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said,“ Let me cross over,” the men of Gilead asked him,“ Are you an Ephraimite?” If he replied,“ No,”they said,“ All right, say‘ Shibboleth.’” If he said,“ Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time. (niv)

do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame? (niv)

The young men who had grown up with him replied,“ These people have said to you,‘ Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them,‘ My little finger is thicker than my father’s waist.My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’” (niv)

You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?” (niv)

Now the Ephraimites asked Gideon,“ Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.But he answered them,“ What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided. (niv)

The proud and arrogant person—“ Mocker” is his name— behaves with insolent fury. (niv)

Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?But he gives us more grace. That is why Scripture says:“ God opposes the proud but shows favor to the humble.” (niv)

Plans are established by seeking advice; so if you wage war, obtain guidance. (niv)