The wicked is snared by the transgression of[ his] lips: but the just shall come out of trouble.

恶人嘴中的过错是自己的网罗；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

恶人被自己的恶言所困，但义人可以脱离险境。

坏人嘴里的过失，是自己的网罗；但义人必脱离患难。

嘴唇的过犯是恶人的陷阱，而义人必脱离患难。

惡人嘴中的過錯是自己的網羅；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

惡人被自己的惡言所困，但義人可以脫離險境。

壞人嘴裡的過失，是自己的網羅；但義人必脫離患難。

壞人被自己嘴中的過錯所羅住；義人必從患難中逃脫出來。

嘴唇的過犯是惡人的陷阱，而義人必脫離患難。

惡者網於口過、義者脫於患難、

惡者用危言而自陷、義者遘災祲而得免。

惡人因口中愆尤而陷禍、惟善人得脫患難、

Evildoers are trapped by their sinful talk, and so the innocent escape trouble.

Those who do evil are trapped by their sinful talk. But those who have done no wrong escape trouble.

An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.

The wicked are trapped by their own words, but the godly escape such trouble.

By rebellious speech an evil person is trapped, but a righteous person escapes from trouble.

An evil person is ensnared by the offense of his lips, But the righteous will escape from trouble.

The wicked is ensnared by the transgression of his lips, But the righteous will come through trouble.

In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.

An evil man is trapped by his rebellious speech, but a righteous one escapes from trouble.

The evil person is ensnared by the transgression of his speech, but the righteous person escapes out of trouble.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

The righteous is delivered out of trouble, and the wicked cometh in his stead.

So they shall make their own tongue to fall upon themselves: all that see them shall flee away.

Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

Who shall separate us from the love of Christ?[ shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.Nay, in all these things we are more than conquerors through him that loved us.

[ It is] good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.

Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.

The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

Then answered all the people, and said, His blood[ be] on us, and on our children.

And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them,[ As] the LORD liveth, who hath redeemed my soul out of all adversity,

Many[ are] the afflictions of the righteous: but the LORD delivereth him out of them all.

A fool’s lips enter into contention, and his mouth calleth for strokes.A fool’s mouth[ is] his destruction, and his lips[ are] the snare of his soul.

And the king commanded, and they brought those men which had accused Daniel, and they cast[ them] into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.