那人若沒有贖業至親是犯罪者可以將所虧負的賠還給他的，那麼所虧負的、就要賠還給永恆主、就是給祭司；另外還要出那為他除罪的除罪公綿羊。

那人若没有亲属可受所赔还的，那所赔还的就要归与服侍耶和华的祭司；至于那为他赎罪的公羊是在外。

那人若没有至亲可接受所赔偿的，所赔偿的就要归耶和华，交给祭司；另外还要献一只赎罪的公羊为他赎罪。

那人若没有至亲可接受所赔偿的，所赔偿的就要归耶和华，交给祭司；另外还要献一只赎罪的公羊为他赎罪。

如果受害人已死，又没有可以接受赔偿的近亲，赔偿就属于耶和华，要归祭司所有。那人还要再献上一只公绵羊为自己赎罪。

如果那人没有近亲可以把所亏负的赔偿给他，所亏负的，就要还给耶和华，就是归给祭司，此外还要献上为他赎罪的代罪公绵羊。

那人若沒有親屬可受所賠還的，那所賠還的就要歸與服事耶和華的祭司；至於那為他贖罪的公羊是在外。

那人若沒有至親可接受所賠償的，所賠償的就要歸耶和華，交給祭司；另外還要獻一隻贖罪的公羊為他贖罪。

那人若沒有至親可接受所賠償的，所賠償的就要歸耶和華，交給祭司；另外還要獻一隻贖罪的公羊為他贖罪。

如果受害人已死，又沒有可以接受賠償的近親，賠償就屬於耶和華，要歸祭司所有。那人還要再獻上一隻公綿羊為自己贖罪。

如果那人沒有近親可以把所虧負的賠償給他，所虧負的，就要還給耶和華，就是歸給祭司，此外還要獻上為他贖罪的代罪公綿羊。

倘欲償之、而其人無戚屬、則宜償於耶和華、而歸於祭司、此外、亦獻牡綿羊為祭、以贖其罪、

倘欲償之、而無主、並無戚屬、則必償之於我、奉與祭司、亦獻牡綿羊為祭、以贖其罪、

倘其人不在、又無眷屬可受所償、則以應償者奉於主、歸於祭司、此外又獻牡綿羊為贖罪祭、祭司以羊為之贖罪、

But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.

But suppose that person has died. And suppose that person does not have a close relative who can be paid for the sin that was committed. Then what is paid belongs to the Lord. It must be given to the priest. A ram must be given along with it. The ram must be sacrificed to the Lord to pay for the sin.

But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to the ram of atonement with which atonement is made for him.

But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord.

But if that individual has no relative to receive compensation, the compensation goes to the LORD for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

But if the person has no redeemer to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him.

But if the man has no relative to whom restitution may be made for the wrong, the restitution for the wrong must go to the Lord for the priest, in addition to the ram of the atonement with which atonement is made for him.

But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD,[ even] to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the LORD for the priest, in addition to the ram of atonement by which atonement is made for him.

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest’s, in addition to the ram of the atonement, by which atonement shall be made for him.

他要把他的解罪責祭牲、就是羊羣中一隻完全沒有殘疾的公綿羊、牽到永恆主面前、交給祭司、照你估定的價做解罪責祭。祭司要在永恆主面前這樣為他行消除禮，他無論行了這些事的哪一件、因而有罪責，都必蒙赦免。』

解罪祭怎樣，解罪責祭也怎樣：兩個祭只有一樣法規：用這祭物行除罪禮的祭司、可得這祭物。

你的族弟兄若變成貧乏，賣了幾分地業，他的贖業至親就要來，把弟兄所賣的贖回。人若沒有能給他贖回的，他自己手頭若夠得着，又覺得足以贖回，