“无论谁故杀人，要凭几个见证人的口把那故杀人的杀了，只是不可凭一个见证的口叫人死。

“无论谁杀了人，必须凭几个证人的口，才可把那故意杀人的处死；只凭一个证人，不足以判人死。

“无论谁杀了人，必须凭几个证人的口，才可把那故意杀人的处死；只凭一个证人，不足以判人死。

“‘倘若有人被控谋杀，必须有几个人作证才可以处死他，不可凭一个人的证词处死他。

杀人的，要凭着几个见证人的口供，才可以把他处死；如果只有一个见证人，就不能指证把人处死。

「無論誰故殺人，要憑幾個見證人的口把那故殺人的殺了，只是不可憑一個見證的口叫人死。

「無論誰殺了人，必須憑幾個證人的口，才可把那故意殺人的處死；只憑一個證人，不足以判人死。

「無論誰殺了人，必須憑幾個證人的口，才可把那故意殺人的處死；只憑一個證人，不足以判人死。

「『倘若有人被控謀殺，必須有幾個人作證才可以處死他，不可憑一個人的證詞處死他。

殺人的，要憑著幾個見證人的口供，才可以把他處死；如果只有一個見證人，就不能指證把人處死。

『人擊殺人、必須憑着幾個見證人的口、那故意殺人的才可以被處決；若只有一個見證人作證控訴一個人，那人就不必被處死。

故殺人者、有人為證、必殺毋赦、但證人惟一則不可、

凡殺人者、有人為證、必死毋赦、證人惟一則不可。

凡殺人者、有人為證、必治之死、惟毋據一人之證治之死、

“‘ Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.

“‘ Suppose a person kills someone. Then that person must be put to death as a murderer. But do it only when there are witnesses who can tell what happened. Do not put anyone to death if only one witness tells what happened.

“ If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness.

“ All murderers must be put to death, but only if evidence is presented by more than one witness. No one may be put to death on the testimony of only one witness.

“ If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness.

‘ If anyone kills a person, the murderer shall be put to death on the testimony of witnesses, but no person shall be put to death on the testimony of only one witness.

Whoever kills a person, the murderer shall be put to death on the testimony of witnesses; but one witness is not sufficient testimony against a person for the death penalty.

Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.

“ If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness.

Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person[ to cause him] to die.

“ Whoever kills any person, the murderer must be put to death by the testimony of witnesses; but one witness cannot testify against any person to cause him to be put to death.

“‘ Whoever kills any person, the murderer shall be slain based on the testimony of witnesses; but one witness shall not testify alone against any person so that he dies.

But if they will not listen, take one or two others along, so that‘ every matter may be established by the testimony of two or three witnesses.’ (niv)

One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses. (niv)

Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. (niv)

This will be my third visit to you.“ Every matter must be established by the testimony of two or three witnesses.” (niv)

Do not entertain an accusation against an elder unless it is brought by two or three witnesses. (niv)

In your own Law it is written that the testimony of two witnesses is true.I am one who testifies for myself; my other witness is the Father, who sent me.” (niv)

“ Does our law condemn a man without first hearing him to find out what he has been doing?” (niv)

And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” (niv)

On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness.The hands of the witnesses must be the first in putting that person to death, and then the hands of all the people. You must purge the evil from among you. (niv)

“‘ If anyone strikes someone a fatal blow with an iron object, that person is a murderer; the murderer is to be put to death. (niv)