because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.

因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。

因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。

因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。

因为误杀人者必须留在避难城内，等到大祭司逝世之后，才可返回家园。

因为那误杀人的应该住在避难城中，直到大祭司死了；大祭司死了以后，那误杀人的才可以回到他自己地业去。

因為誤殺人的該住在逃城裏，等到大祭司死了。大祭司死了以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人者必須留在避難城內，等到大祭司逝世之後，才可返回家園。

因為那誤殺人的應該住在避難城中，直到大祭司死了；大祭司死了以後，那誤殺人的才可以回到他自己地業去。

因為殺人的應該住在逃罪城中、直到大祭司死了；大祭司死了以後，殺人的才可以回到他所得為產業的地。

緣彼當居逃城、待祭司長死、祭司長既死、殺人者返其故土可也、

蓋殺人者當居逋逃之藪、待祭司長死、後返其故土可也。

因殺人者、當居於逃避之邑、直待大祭司卒後、殺人者方可歸故土、

The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.

The accused person must stay in that city until the high priest dies. Only then may they return home.

For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession.

The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.

because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.

But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation;and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption.

For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.Anyone who has ignored the Law of Moses is put to death without mercy on the testimony of two or three witnesses.How much more severe punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?For we know Him who said,“ Vengeance is Mine, I will repay.” And again,“ The Lord will judge His people.”

Paul said to the centurion and the soldiers,“ Unless these men remain on the ship, you yourselves cannot be saved.”

But we are not among those who shrink back to destruction, but of those who have faith for the safekeeping of the soul.

For it is impossible, in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit,and have tasted the good word of God and the powers of the age to come,and then have fallen away, to restore them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.For ground that drinks the rain which often falls on it and produces vegetation useful to those for whose sake it is also tilled, receives a blessing from God;but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.

Then when he arrived and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord;

For we have become partakers of Christ if we keep the beginning of our commitment firm until the end,

For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.For where there is a covenant, there must of necessity be the death of the one who made it.For a covenant is valid only when people are dead, for it is never in force while the one who made it lives.

Remain in Me, and I in you. Just as the branch cannot bear fruit of itself but must remain in the vine, so neither can you unless you remain in Me.I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing.If anyone does not remain in Me, he is thrown away like a branch and dries up; and they gather them and throw them into the fire, and they are burned.