<< Numbers 35:28 >>

本节经文

  • Christian Standard Bible
    for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.
  • 新标点和合本
    因为误杀人的该住在逃城里,等到大祭司死了。大祭司死了以后,误杀人的才可以回到他所得为业之地。
  • 和合本2010(上帝版-简体)
    因为误杀人的应该住在逃城里,直到大祭司去世。大祭司去世以后,误杀人的才可以回到他所得为业之地。
  • 和合本2010(神版-简体)
    因为误杀人的应该住在逃城里,直到大祭司去世。大祭司去世以后,误杀人的才可以回到他所得为业之地。
  • 当代译本
    因为误杀人者必须留在避难城内,等到大祭司逝世之后,才可返回家园。
  • 圣经新译本
    因为那误杀人的应该住在避难城中,直到大祭司死了;大祭司死了以后,那误杀人的才可以回到他自己地业去。
  • 新標點和合本
    因為誤殺人的該住在逃城裏,等到大祭司死了。大祭司死了以後,誤殺人的才可以回到他所得為業之地。
  • 和合本2010(上帝版-繁體)
    因為誤殺人的應該住在逃城裏,直到大祭司去世。大祭司去世以後,誤殺人的才可以回到他所得為業之地。
  • 和合本2010(神版-繁體)
    因為誤殺人的應該住在逃城裏,直到大祭司去世。大祭司去世以後,誤殺人的才可以回到他所得為業之地。
  • 當代譯本
    因為誤殺人者必須留在避難城內,等到大祭司逝世之後,才可返回家園。
  • 聖經新譯本
    因為那誤殺人的應該住在避難城中,直到大祭司死了;大祭司死了以後,那誤殺人的才可以回到他自己地業去。
  • 呂振中譯本
    因為殺人的應該住在逃罪城中、直到大祭司死了;大祭司死了以後,殺人的才可以回到他所得為產業的地。
  • 文理和合譯本
    緣彼當居逃城、待祭司長死、祭司長既死、殺人者返其故土可也、
  • 文理委辦譯本
    蓋殺人者當居逋逃之藪、待祭司長死、後返其故土可也。
  • 施約瑟淺文理新舊約聖經
    因殺人者、當居於逃避之邑、直待大祭司卒後、殺人者方可歸故土、
  • New International Version
    The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.
  • New International Reader's Version
    The accused person must stay in that city until the high priest dies. Only then may they return home.
  • English Standard Version
    For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession.
  • New Living Translation
    The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.
  • New American Standard Bible
    because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.
  • New King James Version
    because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.
  • American Standard Version
    because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
  • Holman Christian Standard Bible
    for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.
  • King James Version
    Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
  • New English Translation
    because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.
  • World English Bible
    because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.

交叉引用

  • Hebrews 9:11-12
    But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands( that is, not of this creation),he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.
  • Hebrews 10:26-30
    For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.Anyone who disregarded the law of Moses died without mercy, based on the testimony of two or three witnesses.How much worse punishment do you think one will deserve who has trampled on the Son of God, who has regarded as profane the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?For we know the one who has said, Vengeance belongs to me; I will repay, and again, The Lord will judge his people.
  • Acts 27:31
    Paul said to the centurion and the soldiers,“ Unless these men stay in the ship, you cannot be saved.”
  • Hebrews 10:39
    But we are not those who draw back and are destroyed, but those who have faith and are saved.
  • Hebrews 6:4-8
    For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, who shared in the Holy Spirit,who tasted God’s good word and the powers of the coming age,and who have fallen away. This is because, to their own harm, they are recrucifying the Son of God and holding him up to contempt.For the ground that drinks the rain that often falls on it and that produces vegetation useful to those for whom it is cultivated receives a blessing from God.But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned.
  • Acts 11:23
    When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with devoted hearts,
  • Hebrews 3:14
    For we have become participants in Christ if we hold firmly until the end the reality that we had at the start.
  • Hebrews 9:15-17
    Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.Where a will exists, the death of the one who made it must be established.For a will is valid only when people die, since it is never in effect while the one who made it is living.
  • John 15:4-6
    Remain in me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, neither can you unless you remain in me.I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me.If anyone does not remain in me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned.