As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, as white as snow. When Aaron turned toward her, he saw that she was diseased

云彩从会幕上挪开了，不料，米利暗长了大麻风，有雪那样白。亚伦一看米利暗长了大麻风，

当云彩从帐幕上离开时，看哪，米利暗长了麻风，像雪那么白。亚伦转向米利暗，看哪，她长了麻风。

当云彩从帐幕上离开时，看哪，米利暗长了麻风，像雪那么白。亚伦转向米利暗，看哪，她长了麻风。

云彩从会幕上离开的时候，米利暗身上患了麻风病，像雪一样白。亚伦见状，

云彩从会幕上离开，米利暗就长了大痲风，像雪那样白；亚伦转身过来看米利暗，见她长了大痲风。

雲彩從會幕上挪開了，不料，米利暗長了大痲瘋，有雪那樣白。亞倫一看米利暗長了大痲瘋，

當雲彩從帳幕上離開時，看哪，米利暗長了痲瘋，像雪那麼白。亞倫轉向米利暗，看哪，她長了痲瘋。

當雲彩從帳幕上離開時，看哪，米利暗長了痲瘋，像雪那麼白。亞倫轉向米利暗，看哪，她長了痲瘋。

雲彩從會幕上離開的時候，米利暗身上患了痲瘋病，像雪一樣白。亞倫見狀，

雲彩從會幕上離開，米利暗就長了大痲風，像雪那樣白；亞倫轉身過來看米利暗，見她長了大痲風。

雲彩從會棚旁一挪開，哎呀，米利暗竟患了痲瘋屬之病了，就像雪那麼白；亞倫向米利暗細看一下，只見她真地患了痲瘋屬之病了。

雲離會幕、米利暗患癩、色皎如雪、亞倫顧之、見其患癩、

雲亦離會幕、米哩暗患癩色皎若雪、亞倫視之、知其患癩、

雲亦離幕、米利暗忽患癩、色白如雪、亞倫回顧米利暗見其患癩、

When the cloud lifted from above the tent, Miriam’s skin was leprous— it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease,

When the cloud went up from above the tent, there stood Miriam. She had a disease that made her skin as white as snow. Aaron turned toward her. He saw that she had a skin disease.

When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous.

As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy. When Aaron saw what had happened to her,

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, resembling snow. When Aaron turned toward her, he saw that she was diseased

But when the cloud had withdrawn from above the tent, behold, Miriam was leprous, as white as snow. As Aaron turned toward Miriam, behold, she was leprous.

And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper.

And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

And the cloud departed from off the tabernacle; and, behold, Miriam[ became] leprous,[ white] as snow: and Aaron looked upon Miriam, and, behold,[ she was] leprous.

When the cloud departed from above the tent, Miriam became leprous as snow. Then Aaron looked at Miriam, and she was leprous!

The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.

Remember what the Lord your God did to Miriam on the journey after you left Egypt.

Therefore, Naaman’s skin disease will cling to you and your descendants forever.” So Gehazi went out from his presence diseased— white as snow.

The Lord afflicted the king, and he had a serious skin disease until the day of his death. He lived in a separate house, while Jotham, the king’s son, was over the household governing the people of the land.

In addition the Lord said to him,“ Put your hand inside your cloak.” So he put his hand inside his cloak, and when he took it out, his hand was diseased, white as snow.

Then the glory of the Lord rose from above the cherub to the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the Lord’s glory.The sound of the cherubim’s wings could be heard as far as the outer court; it was like the voice of God Almighty when He speaks.

Then the glory of the Lord moved away from the threshold of the temple and stood above the cherubim.The cherubim lifted their wings and ascended from the earth right before my eyes; the wheels were beside them as they went. The glory of the God of Israel was above them, and it stood at the entrance to the eastern gate of the Lord’s house.

Even if they raise children, I will bereave them of each one. Yes, woe to them when I depart from them!

Now Moses took a tent and set it up outside the camp, far away from the camp; he called it the tent of meeting. Anyone who wanted to consult the Lord would go to the tent of meeting that was outside the camp.Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent.When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and the Lord would speak with Moses.As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent.

“ When a person has a swelling, scab, or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests.The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.“ When a skin disease develops on a person, he is to be brought to the priest.The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling,it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean.But whenever raw flesh appears on him, he will be unclean.When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease.But if the raw flesh changes and turns white, he must go to the priest.The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.“ When a boil appears on the skin of one’s body and it heals,and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.If it spreads further on the skin, the priest must pronounce him unclean; it is an infection.But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.“ When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white,the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.“ When a man or woman has an infection on the head or chin,the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin.When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.But if the scaly outbreak spreads further on the skin after his cleansing,the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.“ When a man or a woman has white spots on the skin of the body,the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash that has broken out on the skin; the person is clean.“ If a man loses the hair of his head, he is bald, but he is clean.Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead.The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body,the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.“ The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out,‘ Unclean, unclean!’He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

Then He will also say to those on the left,‘ Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels!

Uzziah, with a firepan in his hand to offer incense, was enraged. But when he became enraged with the priests, in the presence of the priests in the Lord’s temple beside the altar of incense, a skin disease broke out on his forehead.Then Azariah the chief priest and all the priests turned to him and saw that he was diseased on his forehead. They rushed him out of there. He himself also hurried to get out because the Lord had afflicted him.So King Uzziah was diseased to the time of his death. He lived in quarantine with a serious skin disease and was excluded from access to the Lord’s temple, while his son Jotham was over the king’s household governing the people of the land.