<< Nehemiah 7:65 >>

本节经文

  • New Living Translation
    The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim— the sacred lots.
  • 新标点和合本
    省长对他们说:“不可吃至圣的物,直到有用乌陵和土明决疑的祭司兴起来。”
  • 和合本2010(上帝版-简体)
    省长对他们说,不可吃至圣的物,直到有会用乌陵和土明的祭司兴起来。
  • 和合本2010(神版-简体)
    省长对他们说,不可吃至圣的物,直到有会用乌陵和土明的祭司兴起来。
  • 当代译本
    省长吩咐他们不可吃至圣之物,直到使用乌陵和土明的祭司出现。
  • 圣经新译本
    省长告诉他们不可吃至圣之物,直等到有能用乌陵和土明来决疑的祭司兴起来。
  • 新標點和合本
    省長對他們說:「不可吃至聖的物,直到有用烏陵和土明決疑的祭司興起來。」
  • 和合本2010(上帝版-繁體)
    省長對他們說,不可吃至聖的物,直到有會用烏陵和土明的祭司興起來。
  • 和合本2010(神版-繁體)
    省長對他們說,不可吃至聖的物,直到有會用烏陵和土明的祭司興起來。
  • 當代譯本
    省長吩咐他們不可吃至聖之物,直到使用烏陵和土明的祭司出現。
  • 聖經新譯本
    省長告訴他們不可吃至聖之物,直等到有能用烏陵和土明來決疑的祭司興起來。
  • 呂振中譯本
    省長大人便告訴他們不可喫至聖之物,要等到有能用烏陵土明來決疑的祭司立起來。
  • 文理和合譯本
    方伯曰、至聖之物、彼不可食、迨至有烏陵土明之祭司起、
  • 文理委辦譯本
    牧伯曰、所獻之物、彼不可食、越至於後、有祭司興、能別烏陵土明、言可食則可食。
  • 施約瑟淺文理新舊約聖經
    方伯謂之曰、不可食至聖之物、直至有祭司興、用烏陵與土明決疑、用烏陵與土明決疑或作能問烏陵與土明○
  • New International Version
    The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim.
  • New International Reader's Version
    The governor gave them an order. He told them not to eat any of the most sacred food. They had to wait until there was a priest who could use the Urim and Thummim. The priest would use them to get decisions from the Lord.
  • English Standard Version
    The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise.
  • Christian Standard Bible
    The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim.
  • New American Standard Bible
    And the governor said to them that they were not to eat from the most holy things until a priest arose with Urim and Thummim.
  • New King James Version
    And the governor said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.
  • American Standard Version
    And the governor said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
  • Holman Christian Standard Bible
    The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim.
  • King James Version
    And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood[ up] a priest with Urim and Thummim.
  • New English Translation
    The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.
  • World English Bible
    The governor told that they should not eat of the most holy things until a priest stood up to minister with Urim and Thummim.

交叉引用

  • Nehemiah 8:9
    Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were interpreting for the people said to them,“ Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law.
  • Nehemiah 10:1
    The document was ratified and sealed with the following names: The governor: Nehemiah son of Hacaliah, and also Zedekiah.
  • Exodus 28:30
    Insert the Urim and Thummim into the sacred chestpiece so they will be carried over Aaron’s heart when he goes into the Lord’s presence. In this way, Aaron will always carry over his heart the objects used to determine the Lord’s will for his people whenever he goes in before the Lord.
  • Deuteronomy 33:8
    Moses said this about the tribe of Levi:“ O Lord, you have given your Thummim and Urim— the sacred lots— to your faithful servants the Levites. You put them to the test at Massah and struggled with them at the waters of Meribah.
  • Ezra 2:63
    The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim— the sacred lots.
  • Leviticus 21:21-23
    No descendant of Aaron who has a defect may approach the altar to present special gifts to the Lord. Since he has a defect, he may not approach the altar to offer food to his God.However, he may eat from the food offered to God, including the holy offerings and the most holy offerings.Yet because of his physical defect, he may not enter the room behind the inner curtain or approach the altar, for this would defile my holy places. I am the Lord who makes them holy.”
  • Leviticus 6:17
    Remember, it must never be prepared with yeast. I have given it to the priests as their share of the special gifts presented to me. Like the sin offering and the guilt offering, it is most holy.
  • Leviticus 10:17-18
    “ Why didn’t you eat the sin offering in the sacred area?” he demanded.“ It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.Since the animal’s blood was not brought into the Holy Place, you should have eaten the meat in the sacred area as I ordered you.”
  • Leviticus 2:3
    The rest of the grain offering will then be given to Aaron and his sons. This offering will be considered a most holy part of the special gifts presented to the Lord.
  • Leviticus 2:10
    The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord.
  • Leviticus 7:19-20
    “ Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean.If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community.
  • Numbers 27:21
    When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim— one of the sacred lots cast before the Lord— to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”