倘若你一只手叫你跌倒，就把它砍下来；

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你犯罪，就砍掉它！

如果你的一只手使你犯罪，就把它砍下来。你身体残废进永生，总比有两只手下到地狱，进入那不灭的火里好得多。（有些抄本有第

如果你的一只手使你绊倒，就把它砍掉！对你来说，缺一只手进入永生，要比双手齐全下地狱，到那永不熄灭的火里好多了。

倘若你一隻手叫你跌倒，就把它砍下來；

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你犯罪，就砍掉它！

如果你的一隻手使你犯罪，就把它砍下來。你身體殘廢進永生，總比有兩隻手下到地獄，進入那不滅的火裡好得多。（有些抄本有第

倘若你的一隻手使你絆跌，把它砍掉吧。你殘廢了進入生命，比有兩隻手而往地獄裏，入那不滅的火裏倒好呢。

如果你的一隻手使你絆倒，就把它砍掉！對你來說，缺一隻手進入永生，要比雙手齊全下地獄，到那永不熄滅的火裡好多了。

儻爾一手陷爾、則斫之、

倘爾一手陷爾於罪、則斷之、寧殘缺入於生、勿兩手下地獄不滅之火、

倘爾一手使爾陷於罪、則斷之、爾殘缺入於生、勝如兩手而入於磯很拿不滅之火、

倘爾手陷爾於罪、斷之可也；

If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

If your hand causes you to sin, cut it off. It would be better for you to enter God’s kingdom with only one hand than to go into hell with two hands. In hell the fire never goes out.

And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.

If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands.

“ And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.

And if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into hell, into the unquenchable fire.

If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell— the unquenchable fire,

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. (niv)

If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (niv)

“ Then he will say to those on his left,‘ Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. (niv)

But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister,‘ Raca,’ is answerable to the court. And anyone who says,‘ You fool!’ will be in danger of the fire of hell. (niv)

Those who belong to Christ Jesus have crucified the flesh with its passions and desires. (niv)

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. (niv)

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, (niv)

For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. (niv)

It teaches us to say“ No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, (niv)

But when you give a banquet, invite the poor, the crippled, the lame, the blind, (niv)

His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” (niv)

“ The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant,‘ Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’ (niv)

Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel. (niv)

If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying,“ Let us go and worship other gods”( gods that neither you nor your ancestors have known,gods of the peoples around you, whether near or far, from one end of the land to the other),do not yield to them or listen to them. Show them no pity. Do not spare them or shield them. (niv)

No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (niv)

And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. (niv)

Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. (niv)