倘爾一手使爾陷於罪、則斷之、爾殘缺入於生、勝如兩手而入於磯很拿不滅之火、

倘若你一只手叫你跌倒，就把它砍下来；

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你犯罪，就砍掉它！

如果你的一只手使你犯罪，就把它砍下来。你身体残废进永生，总比有两只手下到地狱，进入那不灭的火里好得多。（有些抄本有第

如果你的一只手使你绊倒，就把它砍掉！对你来说，缺一只手进入永生，要比双手齐全下地狱，到那永不熄灭的火里好多了。

倘若你一隻手叫你跌倒，就把它砍下來；

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你犯罪，就砍掉它！

如果你的一隻手使你犯罪，就把它砍下來。你身體殘廢進永生，總比有兩隻手下到地獄，進入那不滅的火裡好得多。（有些抄本有第

倘若你的一隻手使你絆跌，把它砍掉吧。你殘廢了進入生命，比有兩隻手而往地獄裏，入那不滅的火裏倒好呢。

如果你的一隻手使你絆倒，就把它砍掉！對你來說，缺一隻手進入永生，要比雙手齊全下地獄，到那永不熄滅的火裡好多了。

儻爾一手陷爾、則斫之、

倘爾一手陷爾於罪、則斷之、寧殘缺入於生、勿兩手下地獄不滅之火、

倘爾手陷爾於罪、斷之可也；

If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

If your hand causes you to sin, cut it off. It would be better for you to enter God’s kingdom with only one hand than to go into hell with two hands. In hell the fire never goes out.

And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.

If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands.

“ And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.

And if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into hell, into the unquenchable fire.

If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell— the unquenchable fire,

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

若右目陷爾於罪、則抉而棄之、寧失百體之一、毋使全身投於磯很拿、若右手陷爾於罪、則斷而棄之、寧失百體之一、毋使全身投於磯很拿、○

倘爾一手一足使爾陷於罪、則斷而棄之、爾跛與殘入於生、勝如有兩手兩足而投於永火、倘爾一目使爾陷於罪、則抉而擲之、爾一目入於生、勝如有兩目而投於磯很拿之火、

又謂在左者曰、爾曹被詛者、可離我而入永火、乃為魔及其使者所備也、

惟我告爾、無故而怒兄弟者、當被審判、詈兄弟為鄙夫者、當解於公堂、詈兄弟為愚妄者、當擲於磯很拿磯很拿即生前作惡者死後受刑處有譯地獄下同之火、

凡屬基督者、已滅肉體之情欲、如釘之十字架、

故當滅爾在地之肢體所作之罪、即姦淫、污穢、邪侈、惡慾、貪婪、貪婪與拜偶像同罪、

既有若此為證者、如雲之多、圍繞我儕、則當解諸重負、及易纏我之罪、以恆忍、趨我前當趨之場、

爾曹若從肉體而行、必死、若以聖神而滅身之邪行、必生、

教我儕除諸不虔及世之情慾、得以自守公義虔敬、在此世度日、

惟爾設饌、當請貧乏、殘廢、跛者、瞽者、

其手執箕、簸其禾場之麥、斂麥入倉、而焚糠以不滅之火、○

僕歸、以此諸言告主人、主人怒、命僕曰、速往邑之衢巷、引諸貧乏、殘廢、瞽者、跛者來、

群眾就之、有攜跛者瞽者瘖者殘疾者、及諸病者、置於耶穌足前、耶穌醫之、眾見瘖者言、殘疾者痊、跛者行、瞽者明、甚奇之、而歸榮於以色列之天主、○

如爾同母之兄弟、或爾子女、或爾愛妻、或爾密友、暗誘爾曰、我儕莫若往事異邦之神、此神即爾與爾祖素所未識者、即爾四周諸國之民所事之神、或離爾近、或離爾遠、自地此極至地彼極、爾毋從之、毋聽之、爾目毋顧惜之、毋矜恤之、毋隱其尤、

我攻克我身、使之折服、恐我訓他人、而自見棄也、

倘爾一足使爾陷於罪、則斷之、爾跛足入於生、勝如有兩足而投於磯很拿不滅之火、在彼、蟲不死、火不滅、倘爾一目使爾陷於罪、則抉之、爾一目入天主國、勝如有兩目而投於磯很拿、在彼、蟲不死、火不滅、

故爾當去一切暴狠、詭譎、偽善、嫉妒、及諸毀謗、