你們倒說：『人若對父母說：我所當奉給你的，已經作了各耳板』（各耳板就是供獻的意思），

你们倒说：‘人若对父母说：我所当奉给你的，已经作了各耳板’（各耳板就是供献的意思），

你们倒说：‘人若对父母说：我所当供奉你的已经作了各耳板’（各耳板就是奉献的意思），

你们倒说：‘人若对父母说：我所当供奉你的已经作了各耳板’（各耳板就是奉献的意思），

你们却认为人若对父母说，‘我把供养你们的钱财已经全部奉献给上帝了’，

你们倒说：‘人对父母说，我应该给你的供奉，已经作了各耳板’（各耳板意思是奉给神的供物），

你们却说‘如果一个人对父亲或母亲说：我本该给你的，已经做了“各尔板”——这意思是“圣殿奉献”，

你們倒說：『人若對父母說：我所當供奉你的已經作了各耳板』（各耳板就是奉獻的意思），

你們倒說：『人若對父母說：我所當供奉你的已經作了各耳板』（各耳板就是奉獻的意思），

你們卻認為人若對父母說，『我把供養你們的錢財已經全部奉獻給上帝了』，

你們倒說：‘人對父母說，我應該給你的供奉，已經作了各耳板’（各耳板意思是奉給神的供物），

你們倒說：「人若對父親或母親說，你可由我得益之物、已經用做「各耳板」了，就是說、用做獻神的禮物了，

你們卻說『如果一個人對父親或母親說：我本該給你的，已經做了「各爾板」——這意思是「聖殿奉獻」，

惟爾則曰、人若謂父母云、爾可由我得益者、乃咯［口板］、即謂已獻於上帝、

惟爾則曰、若人對父母云、我所當奉親者、咯［口板］、譯即已獻為禮物、

惟爾則曰、人若對父母云、我所當奉爾者、已作歌珥班、譯即已獻天主為禮物、

而爾曹則曰：「人若謂父母云我所供爾之養、已割爾盤、謂已作獻主之儀、」

But you say that if anyone declares that what might have been used to help their father or mother is Corban( that is, devoted to God)—

But you allow people to say that what might have been used to help their parents is Corban. Corban means A Gift Set Apart for God.

But you say,‘ If a man tells his father or his mother,“ Whatever you would have gained from me is Corban”’( that is, given to God)—

But you say it is all right for people to say to their parents,‘ Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’

But you say,‘ If anyone tells his father or mother: Whatever benefit you might have received from me is corban’”( that is, an offering devoted to God),

but you say,‘ If a person says to his father or his mother, whatever I have that would help you is Corban( that is, given to God),’

But you say,‘ If a man says to his father or mother,“ Whatever profit you might have received from me is Corban”—’( that is, a gift to God),

but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;

But you say,‘ If a man tells his father or mother: Whatever benefit you might have received from me is Corban’”( that is, a gift committed to the temple),

But ye say, If a man shall say to his father or mother,[ It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me;[ he shall be free].

But you say that if anyone tells his father or mother,‘ Whatever help you would have received from me is corban’( that is, a gift for God),

But you say,‘ If a man tells his father or his mother,“ Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

你們又說：『凡指着壇起誓的，這算不得甚麼；只是凡指着壇上禮物起誓的，他就該謹守。』

你們倒說：『無論何人對父母說：我所當奉給你的已經作了供獻，

若寡婦有兒女，或有孫子孫女，便叫他們先在自己家中學着行孝，報答親恩，因為這在神面前是可悅納的。那獨居無靠、真為寡婦的，是仰賴神，晝夜不住地祈求禱告。但那好宴樂的寡婦正活着的時候也是死的。這些事你要囑咐她們，叫她們無可指責。人若不看顧親屬，就是背了真道，比不信的人還不好，不看顧自己家裏的人，更是如此。