但內無根、則亦暫耳、及患難窘逐、因道而興、即厭棄矣、

但他心里没有根，不过是暂时的，及至为道遭了患难，或是受了逼迫，立刻就跌倒了。

因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

但他们心里没有根基，不过是暂时接受，一旦为道遭受患难和迫害，就立刻放弃了。

可是他们里面没有根，只是暂时的；一旦为道遭遇患难，受到迫害，就立刻跌倒了。

可是他们里面没有根而不能持久，一旦为这话语受患难或逼迫，他们立刻就放弃了。

但他心裏沒有根，不過是暫時的，及至為道遭了患難，或是受了逼迫，立刻就跌倒了。

因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

但他們心裡沒有根基，不過是暫時接受，一旦為道遭受患難和迫害，就立刻放棄了。

可是他們裡面沒有根，只是暫時的；一旦為道遭遇患難，受到迫害，就立刻跌倒了。

自己心裏面卻沒有根，只是暫時的；後來為了道遭遇苦難或逼迫，立刻就絆跌了。

可是他們裡面沒有根而不能持久，一旦為這話語受患難或逼迫，他們立刻就放棄了。

惟內無根、則亦暫耳、及為道而遇難窘逐、遂厭而棄之、

惟內無根、亦祇暫時、及為道而遇難窘逐、即躓蹶矣、

惟其內無根、蓬勃一時、不能持之以恆、一旦為道之故、而遭遇艱難困厄、則頹然而廢矣；

But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

But they have no roots. So they last only a short time. They quickly fall away from the faith when trouble or suffering comes because of the message.

And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word.

But they have no root; they are short-lived. When distress or persecution comes because of the word, they immediately fall away.

and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they fall away.

and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble.

and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

But they have no root in themselves; they are short-lived. When pressure or persecution comes because of the word, they immediately stumble.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away.

They have no root in themselves, but are short- lived. When oppression or persecution arises because of the word, immediately they stumble.

凡不我棄者、福矣、

故我語汝、凡罪惡謗讟、其人可赦、惟謗讟聖神者、不赦也、

俾無人為諸苦所搖、蓋爾自知分定於此也、我偕爾時、預告我儕將受難、後果如是、爾所知也、緣此、我不能復忍、遣人欲知爾信、恐為試者所惑、而我徒勞、

有落磽地者、厥土無多、以其淺薄、發萌則速、日出曝之、無根而槁、

其言如瘡瘀而蔓延、有若許米乃腓理徒、彼失真理、言復起之事既往、致傾覆數人之信、

況踐踏上帝子、以所由成聖之約血為俗、且狎侮施恩之神、爾意若人受刑、其重為何如乎、

惟內無根、則亦暫耳、及為道而遇患難窘逐、即厭棄之、

我知爾居所、乃撒但之座所在、昔我忠信之證者安提帕、見殺於爾中、即撒但之所居、爾則持我名、亦未嘗拒我道、

凡以言攻人子者、其人將得赦、惟褻瀆聖神者、不得赦、

我始申訴、無人助我、而皆遺我、願勿罪之、

故自以為立者、慎勿傾也、爾所遇之試、無非人之可忍者、上帝誠信、不忍爾遇試過爾所能、必於其中闢途、使能勝之、○

遂謂信己之猶太人曰、爾若恆於我道、則誠我徒也、

時、人將陷爾於難而殺爾、爾為我名見憾於萬民、人多顚躓、相陷相憾、

凡在我之枝、而不實者、則去之、實則潔之、使實尤繁也、今爾曹因我語爾之言而潔矣、爾宜恆在我中、我亦在爾中、若枝不恆在於樹、不能自實、爾不恆在我亦然、我為葡萄樹、爾為枝、恆在我中、我亦在彼中者、則結實孔繁、蓋外乎我、爾無能為也、不恆在我者、猶枝見棄而槁、人拾而投於火焚之、若爾恆在我中、我言恆在爾中、凡爾所欲、求則成之、

爾若謂迫之宜如何、其事之根、在我約伯、

勿懼爾將受之苦、魔將投爾中數人於獄以試之、爾將受難十日、宜忠信至死、我則賜爾以維生之冕、

彼自我而出、但非屬我者、若其屬我、則恆偕我矣、然其出也、乃顯其皆非屬我也、

不虔之輩、雖得貨利、上帝奪取其魂、尚有何望、患難臨之、上帝豈聽其籲乎、彼豈以全能者為悅、恆禱上帝乎、

爾知凡在亞西亞者已背我、中有腓吉路、黑摩其尼、

凡欲以形軀矜飾者、強爾受割、特恐為基督之十架受窘逐耳、

蓋底馬慕斯世而棄我、往帖撒羅尼迦、革勒士往加拉太、提多往撻馬太、