Send farewell gifts to Moresheth gath; there is no hope of saving it. The town of Aczib has deceived the kings of Israel.

犹大啊，你要将礼物送给摩利设迦特。亚革悉的众族必用诡诈待以色列诸王。

因此，你要将送别礼送到摩利设‧迦特；亚革悉的众家族必用诡诈待以色列诸王。

因此，你要将送别礼送到摩利设‧迦特；亚革悉的众家族必用诡诈待以色列诸王。

去向摩利设·迦特赠送告别礼物吧！亚革悉人必令以色列诸王受骗上当。

因此要把妆奁，送给摩利设．迦特；亚革悉的各家，必用诡诈对待以色列的众王。

猶大啊，你要將禮物送給摩利設‧迦特。亞革悉的眾族必用詭詐待以色列諸王。

因此，你要將送別禮送到摩利設‧迦特；亞革悉的眾家族必用詭詐待以色列諸王。

因此，你要將送別禮送到摩利設‧迦特；亞革悉的眾家族必用詭詐待以色列諸王。

去向摩利設·迦特贈送告別禮物吧！亞革悉人必令以色列諸王受騙上當。

因此要把妝奩，送給摩利設．迦特；亞革悉的各家，必用詭詐對待以色列的眾王。

故此你必將摩利設迦特作為妝奩送出；亞革悉伯、對以色列王、必致令其失望。

爾猶大必饋贐於摩利設迦特、亞革悉諸家將欺誆以色列諸王、

拉吉人與迦特之摩哩沙人絕和好、若人出妻、與以離書、亞革悉家將欺以色列王、

故爾必以摩利設迦特、割與敵國、或作故爾必以禮物饋於摩利設迦特以色列王恃亞革悉諸家、如恃虛偽、

Therefore you will give parting gifts to Moresheth Gath. The town of Akzib will prove deceptive to the kings of Israel.

People of Judah, you might as well say goodbye to Moresheth near Gath. The town of Akzib won’t give any help to the kings of Israel.

Therefore you shall give parting gifts to Moresheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.

Therefore, send farewell gifts to Moresheth-gath; the houses of Achzib are a deception to the kings of Israel.

Therefore you will give parting gifts In behalf of Moresheth gath; The houses of Achzib will become a deception To the kings of Israel.

Therefore you shall give presents to Moresheth Gath; The houses of Achzib shall be a lie to the kings of Israel.

Therefore shalt thou give a parting gift to Moresheth- gath: the houses of Achzib shall be a deceitful thing unto the kings of Israel.

Therefore, send farewell gifts to Moresheth-gath; the houses of Achzib are a deception to the kings of Israel.

Therefore shalt thou give presents to Moreshethgath: the houses of Achzib[ shall be] a lie to the kings of Israel.

Therefore you will have to say farewell to Moresheth Gath. The residents of Achzib will be as disappointing as a dried up well to the kings of Israel.

Therefore you will give a parting gift to Moresheth Gath. The houses of Achzib will be a deceitful thing to the kings of Israel.

Keilah, Aczib, and Mareshah— nine towns with their surrounding villages.

Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king.

This message came to me concerning the animals in the Negev: The caravan moves slowly across the terrible desert to Egypt— donkeys weighed down with riches and camels loaded with treasure— all to pay for Egypt’s protection. They travel through the wilderness, a place of lionesses and lions, a place where vipers and poisonous snakes live. All this, and Egypt will give you nothing in return.

In the thirty sixth year of Asa’s reign, King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa’s territory in Judah.Asa responded by removing the silver and gold from the treasuries of the Temple of the Lord and the royal palace. He sent it to King Ben hadad of Aram, who was ruling in Damascus, along with this message:“ Let there be a treaty between you and me like the one between your father and my father. See, I am sending you silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone.”

It is better to take refuge in the Lord than to trust in people.It is better to take refuge in the Lord than to trust in princes.

Don’t put your confidence in powerful people; there is no help for you there.When they breathe their last, they return to the earth, and all their plans die with them.

King Hezekiah sent this message to the king of Assyria at Lachish:“ I have done wrong. I will pay whatever tribute money you demand if you will only withdraw.” The king of Assyria then demanded a settlement of more than eleven tons of silver and one ton of gold.To gather this amount, King Hezekiah used all the silver stored in the Temple of the Lord and in the palace treasury.Hezekiah even stripped the gold from the doors of the Lord’s Temple and from the doorposts he had overlaid with gold, and he gave it all to the Assyrian king.

David also conquered the land of Moab. He made the people lie down on the ground in a row, and he measured them off in groups with a length of rope. He measured off two groups to be executed for every one group to be spared. The Moabites who were spared became David’s subjects and paid him tribute money.

Common people are as worthless as a puff of wind, and the powerful are not what they appear to be. If you weigh them on the scales, together they are lighter than a breath of air.

Why then does my suffering continue? Why is my wound so incurable? Your help seems as uncertain as a seasonal brook, like a spring that has gone dry.”