引而之生、其門也窄、其路也狹、得之者少、○

引到永生，那门是窄的，路是小的，找着的人也少。”

通往生命的门是窄的，路是小的，找到的人也少。”

通往生命的门是窄的，路是小的，找到的人也少。”

但通向永生的门小，路窄，找到的人也少。

但引到生命的门是窄的，路是小的，找着的人也少。

然而，那通向永生的门是多么小，路是多么窄，找到它的人是多么少。

引到永生，那門是窄的，路是小的，找着的人也少。」

通往生命的門是窄的，路是小的，找到的人也少。」

通往生命的門是窄的，路是小的，找到的人也少。」

但通向永生的門小，路窄，找到的人也少。

但引到生命的門是窄的，路是小的，找著的人也少。

因為引到生命的，那門窄，那路狹隘，找着的人少。

然而，那通向永生的門是多麼小，路是多麼窄，找到它的人是多麼少。

引而之生者、其門也窄、其路也狹、得之者寡、○

引至永生、其門窄、其路狹、得之者少、○

惟引之永生者、其門何窄、其路何狹、得之者鮮矣。

But small is the gate and narrow the road that leads to life, and only a few find it.

But the gate is small and the road is narrow that leads to life. Only a few people find it.

For the gate is narrow and the way is hard that leads to life, and those who find it are few.

But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

How narrow is the gate and difficult the road that leads to life, and few find it.

For the gate is narrow and the way is constricted that leads to life, and there are few who find it.

Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.

For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.

How narrow is the gate and difficult the road that leads to life, and few find it.

Because strait[ is] the gate, and narrow[ is] the way, which leadeth unto life, and few there be that find it.

But the gate is narrow and the way is difficult that leads to life, and there are few who find it.

How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.

或曰、主、得救者其寡乎、曰、竭力爭進窄門、吾語汝、求入不得者多也、家主起而閉門、爾曹立於外、叩門曰、主也、主也、為我啟之、彼將曰、奚自、我不識爾、爾將曰、我儕於爾前飲食、爾亦於我衢教誨、彼將曰、我言不識爾何自而來、眾不義、離我去矣、時、爾見亞伯拉罕、以撒、雅各、與諸先知於上帝國、而己逐於外、則必哀哭切齒矣、自東自西、自南自北、有人將至、席坐於上帝國、後者將為先、先者將為後也、○

蓋被招者多、見選者少也、○

遂呼眾與門徒、曰、欲為我徒、則當克己、負十字架以從、

勿從世、心維新、以明上帝所喜全善之意、

必有大道、稱為聖途、不潔者弗能由之焉、惟誠慤之人、蒙上帝訓導、遵循不誤、

耶穌語門徒曰、欲為我徒、則當克己、負十字架以從、欲救生命、者、反喪之、為我而喪生命者、反得之、

爾或偏於左、偏於右、聲從後至、聞於耳畔曰、此其道也、爾當遵循、

使人由義路、行直徑。

世人惡爾、知其必先惡我、爾從世、世人必以為其類而愛之、爾不從世、我乃選爾出乎世、故世人惡爾、我謂僕不大於主、斯言可憶、人窘逐我、亦窘逐爾、守我言、亦守爾言、

我以此告爾、欲爾以我而安、在世爾有患難、然爾無懼、我已勝世矣、

堅門徒心、勸之恆信、又言我儕欲入上帝國、必歷多難、

從世俗、服在空乘權者、即惑不信者之神、我猶太人、素逞嗜欲、任血氣、縱私意、本當服刑、如異邦人、

今猶有幾人、乃上帝垂恩遴選者、以恩則不以功、否、則恩不為恩、以功則不以恩、否、則功不為功、

天國可比處女十人、執燈出迎新娶者、其中五智、五愚、愚者執燈而油不備、智者執燈、器且備油、新娶者稽遲、皆假寐而寢、中夜呼云、新娶者至矣、出迎之、眾處女遂起、重整其燈、愚者謂智者曰、以爾油分我、我燈垂燼、智者曰、恐爾我俱不足、寧就市沽之、往沽時、新娶者至、有備者同入昏筵、而門閉矣、其餘處女後至、曰、主也、主也、請為我啟、曰、我誠告爾、我不爾識也、

耶和華曰、當立道旁、訪其舊途、正直者履之、可得平康、人曰、余不欲正直是履。

以賽亞言以色列人曰、以色列眾子、其數雖如海沙、而得救者有幾、主言必應、以義定之、蓋所定之言、主將行之於其邦、以賽亞前有云、如萬有之主、不俾我眾猶有孑遺、則必若所多馬、蛾摩拉矣、

時、基督以神傳道、眾不信從、上帝姑待之、今囚於獄矣、今我賴耶穌基督之復生而受洗、不在潔身去垢、乃誠心籲上帝、以此得救、故作巨舟一事觀、可也、

遣我兄弟提摩太、即上帝僕、與我同勞、傳基督福音、俾爾堅定、為爾信生而慰爾、勿為患難所動、爾知分定故也、我素偕爾、預語我儕必受難、後果如是、此爾所知、放我不能忍、遣人欲知爾之信主、恐試者惑爾、而我徒勞、

竊聞人云、平衢路、修道途、去窒礙、俾我民前往、

群小子勿懼、天父喜悅、將以國賜爾、

慎爾行為、端爾趨向、勿偏於左、勿偏於右、見惡則遠之。

人將逐爾出會堂、時至、在殺爾者、意以此為事上帝、

如是、後者將為先、先者將為後、蓋被招者多、見選者少也、○

曰、求之不以信主、惟以行法、其蹶此石上、