爾欲人施諸己、亦必如是施諸人、此律法先知也、○

所以，无论何事，你们愿意人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

所以，无论何事，你们想要人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

所以，无论何事，你们想要人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

“所以，你们希望人怎样待你们，就要怎样待人，这是律法和先知的教导。

所以，你们愿意人怎样待你们，你们也要怎样待人，这是律法和先知的总纲。

因此在任何事上，你们希望别人怎样对待你们，你们也应当怎样对待别人。要知道，这就是律法和先知的教导。

所以，無論何事，你們願意人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

所以，無論何事，你們想要人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

所以，無論何事，你們想要人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

「所以，你們希望人怎樣待你們，就要怎樣待人，這是律法和先知的教導。

所以，你們願意人怎樣待你們，你們也要怎樣待人，這是律法和先知的總綱。

所以無論如何，你們願意人怎樣待你們，你們也要怎樣待人：這就是律法和神言人道理的總綱。

因此在任何事上，你們希望別人怎樣對待你們，你們也應當怎樣對待別人。要知道，這就是律法和先知的教導。

凡欲人施諸己、亦宜如是施諸人、此即律法與先知也、○

是以爾欲人如何施諸己、亦必如何施諸人、此乃律法及先知之大旨、○

故凡爾欲人施諸己者、亦宜施之於人。律法先知、盡於斯矣。

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

In everything, do to others what you would want them to do to you. This is what is written in the Law and in the Prophets.

“ So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

“ Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

Therefore, whatever you want others to do for you, do also the same for them, for this is the Law and the Prophets.

“ In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.

Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

Therefore, whatever you want others to do for you, do also the same for them— this is the Law and the Prophets.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets.

Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

爾欲人施諸己者、亦如是施諸人、

勿負人、惟愛人、愛人者、盡律法、誡曰、勿淫、勿殺、勿竊、勿妄證、勿貪、其餘一言以蔽之、曰、愛人如己、愛者與人無惡、愛者盡律法也、

兄弟乎、爾蒙召得自由、然勿以爾得自由、因而從欲、惟以仁愛相將、全法一言以蔽之、曰、愛人如己、

耶穌曰、諸誡首云、以色列民聽之哉、主即我之上帝、一主耳、當盡心、盡性、盡意、盡力、愛主、爾之上帝、此首誡也、其次愛人如己、亦猶是、誡未有大於此者。士子曰、善哉、先生之言是也、蓋上帝惟一、其外無他、苟盡心、盡意、盡性、盡力、愛之、又愛人如己、則愈諸爇犧祭祀、多矣、耶穌見其善於應對、乃曰、爾違上帝國不遠矣、自是無敢問者、○

勿報仇、勿蓄怨、愛人如己。

誡命大旨、仁愛是也、仁愛之生、由乎心潔意良、信主無偽、

其次、愛人如己、亦猶是、二者、乃律法先知之綱領也、○

曰人所當為者、言之已彰彰矣、耶和華願爾無他、惟秉公義、矜憫為懷、退抑以事上帝。

如惡人悛改素行、守我禮儀、孳孳為義、則可保生、不就死地、

如爾改行易為、彼此行義、不虐遇遠人、不害孤寡、不殺無辜、不崇事他上帝、以召禍患、

爾當遷善避惡、則可得生、萬有之主耶和華祐爾、以應爾所言、惡惡好善、在彼公庭、秉諸公義、庶幾萬有之主耶和華、矜憫約瑟之遺民。

爾所宜行者無他、在閭閻則言真實、在公庭則行大義、勿謀害齊民、勿好發妄誓、斯乃我耶和華所痛疾。

不虐遇人、不攘奪人、受人質即反之、饑者供以食、裸者被以衣、貸人金、不取利、不迫索、與人交、不作惡、恆為善、

昔耶路撒冷及四周之邑、南方平原、隨在有民居處、無不安綏、我耶和華使古先知、不既言之詳乎、耶和華諭撒加利亞曰、我萬有之主耶和華曰、當秉公義、矜憫為懷、相待以仁、孤寡賓旅貧乏、俱勿虐遇、友朋之間、勿相謀害、

萬有之主耶和華曰、我必涖臨、降災於爾、凡巫覡行淫之子、妄誓之輩、奪傭人之值、虐遇孤寡、使賓旅不得伸其枉屈、而不敬畏我者、必速降以罰。

守全法而犯一誡者、無異犯眾誡、誡曰、勿淫、又曰、勿殺、爾雖無淫行而殺人、又為罹法、爾必以不強制人之法被鞫、故所言所行、念茲勿忘、不矜恤人者、則被鞫時、亦必不見矜恤、惟素矜恤人者、喜以待鞫、