因为凡有的，还要加给他，叫他有余；没有的，连他所有的也要夺过来。

因为凡有的，还要加给他，叫他有余；没有的，连他所有的也要夺过来。

因为凡有的，还要加给他，叫他有余；没有的，连他所有的也要夺过来。

因为凡有的，还要给他更多，使他丰富有余；凡没有的，连他仅有的，也要夺去。

因为凡是有的，还要给他，他就充足有余；凡是没有的，就算他有什么也要拿去。

因为凡是有的，还要赐给他，使他丰足有余；那没有的，连他有的也将从他那里被拿走。

因為凡有的，還要加給他，叫他有餘；沒有的，連他所有的也要奪過來。

因為凡有的，還要加給他，叫他有餘；沒有的，連他所有的也要奪過來。

因為凡有的，還要加給他，叫他有餘；沒有的，連他所有的也要奪過來。

因為凡有的，還要給他更多，使他豐富有餘；凡沒有的，連他僅有的，也要奪去。

因為凡是有的，還要給他，他就充足有餘；凡是沒有的，就算他有甚麼也要拿去。

因為凡有的，還要給他，他就充足有餘；沒有的，連他所有的，也要給奪去。

因為凡是有的，還要賜給他，使他豐足有餘；那沒有的，連他有的也將從他那裡被拿走。

蓋有者將予之、使其有餘、無者並其所有亦奪之、

蓋有者、將予之使有餘、無者、幷其所有亦奪之、

蓋凡有者、將予之、使之有餘、其無有者、並其所有亦將奪之、

亟奪其金、以授得有萬金之僕。蓋有者益之、使沛然有餘、而無者並其所有而奪之。

For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

Everyone who has will be given more. They will have more than enough. And what about anyone who doesn’t have? Even what they have will be taken away from them.

For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.

To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away.

For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him.

“ For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away.

‘ For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.

For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him.

For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. (niv)

Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” (niv)

Whoever has will be given more; whoever does not have, even what they have will be taken from them.” (niv)

“‘ Sir,’ they said,‘ he already has ten!’“ He replied,‘ I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. (niv)

but few things are needed— or indeed only one. Mary has chosen what is better, and it will not be taken away from her.” (niv)

And I’ll say to myself,“ You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’“ But God said to him,‘ You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’“ This is how it will be with whoever stores up things for themselves but is not rich toward God.” (niv)

He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. (niv)

At his gate was laid a beggar named Lazarus, covered with soresand longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.“ The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.So he called to him,‘ Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’“ But Abraham replied,‘ Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. (niv)

“ He will bring those wretches to a wretched end,” they replied,“ and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.” (niv)

He has laid waste his dwelling like a garden; he has destroyed his place of meeting. The Lord has made Zion forget her appointed festivals and her Sabbaths; in his fierce anger he has spurned both king and priest. (niv)

Jesus told his disciples:“ There was a rich man whose manager was accused of wasting his possessions.So he called him in and asked him,‘ What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’“ The manager said to himself,‘ What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— (niv)

“ Therefore I will take away my grain when it ripens, and my new wine when it is ready. I will take back my wool and my linen, intended to cover her naked body. (niv)

If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.” (niv)

Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. (niv)

I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.“ Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?And if you have not been trustworthy with someone else’s property, who will give you property of your own? (niv)