乃遣他僕曰：「告被柬者我已備筵、宰牛殺牲、百物畢具、請來參與嘉禮。」

王又打发别的仆人，说：‘你们告诉那被召的人，我的筵席已经预备好了，牛和肥畜已经宰了，各样都齐备，请你们来赴席。’

王又打发别的仆人，说：‘你们去告诉那被邀的人，我的宴席已经预备好了，牛和肥畜已经宰了，各样都齐备，请你们来赴宴。’

王又打发别的仆人，说：‘你们去告诉那被邀的人，我的宴席已经预备好了，牛和肥畜已经宰了，各样都齐备，请你们来赴宴。’

王再派其他奴仆去，说，‘去告诉被邀请的人，我的宴席已经备好，公牛和肥畜都宰了，一切都预备妥当，来赴婚宴吧！’

他再派另一些仆人去，说：‘你们告诉被邀请的人，我已经预备好了筵席，公牛和肥畜已经宰了，一切都预备妥当。来参加婚筵吧！’

王又派了别的奴仆，说：‘你们去对那些被邀请的人说，看哪，我的午餐我已经预备好了，公牛和肥畜已经宰杀了，一切都预备好了，请你们来赴婚宴。’

王又打發別的僕人，說：『你們告訴那被召的人，我的筵席已經預備好了，牛和肥畜已經宰了，各樣都齊備，請你們來赴席。』

王又打發別的僕人，說：『你們去告訴那被邀的人，我的宴席已經預備好了，牛和肥畜已經宰了，各樣都齊備，請你們來赴宴。』

王又打發別的僕人，說：『你們去告訴那被邀的人，我的宴席已經預備好了，牛和肥畜已經宰了，各樣都齊備，請你們來赴宴。』

王再派其他奴僕去，說，『去告訴被邀請的人，我的宴席已經備好，公牛和肥畜都宰了，一切都預備妥當，來赴婚宴吧！』

他再派另一些僕人去，說：‘你們告訴被邀請的人，我已經預備好了筵席，公牛和肥畜已經宰了，一切都預備妥當。來參加婚筵吧！’

他又差遣別的奴僕，說：「要告訴那些被請的人說：看哪，我的筵席我已經豫備好了；我的公牛和肥畜已經宰了，百物齊備了，來赴婚筵吧！」

王又派了別的奴僕，說：『你們去對那些被邀請的人說，看哪，我的午餐我已經預備好了，公牛和肥畜已經宰殺了，一切都預備好了，請你們來赴婚宴。』

復遣他僕曰、告所請者云、我餐已具、牛與肥畜已宰、百物俱備、可就筵矣、

又遣僕曰、告所請者云、我餐已具、牛與肥畜已宰、百物備、可就筵矣、

復遣他僕曰、爾告所請者云、我餐已具、我牛與肥畜已宰、百物齊備、請赴婚筵、

“ Then he sent some more servants and said,‘ Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

“ Then he sent some more slaves. He said,‘ Tell those who were invited that I have prepared my dinner. I have killed my oxen and my fattest cattle. Everything is ready. Come to the wedding dinner.’

Again he sent other servants, saying,‘ Tell those who are invited,“ See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’

“ So he sent other servants to tell them,‘ The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’

Again, he sent out other servants and said,‘ Tell those who are invited: See, I’ve prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.’

Again he sent other slaves, saying,‘ Tell those who have been invited,“ Behold, I have prepared my dinner; my oxen and my fattened cattle are all butchered and everything is ready. Come to the wedding feast!” ’

Again, he sent out other servants, saying,‘ Tell those who are invited,“ See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.”’

Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.

Again, he sent out other slaves, and said,‘ Tell those who are invited: Look, I’ve prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.’

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and[ my] fatlings[ are] killed, and all things[ are] ready: come unto the marriage.

Again he sent other slaves, saying,‘ Tell those who have been invited,“ Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.”’

Again he sent out other servants, saying,‘ Tell those who are invited,“ Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。

主乃遣他僕往索、其人數倍於前；園戶處之如故。

乃謂其僕曰：「婚筵既備、而被邀者無德以稱。

爾須徹底澄清舊酵俾爾得成新飥、一如爾因聖洗而成無酵之餅。蓋吾人之免難羔羊基督之自獻、即欲為吾人清除舊酵耳。故吾人勿可再以陳腐之酵過節、亦勿用暴戾毒狠之酵、惟當用清純平實之無酵餅耳。

屆時命僕速客曰：「一切皆備、即請命駕。」

仁恕惟主。恩澤豐盛。凡百有求。靡不見應。

越三日、葆樂邀集猶太人之首領既至、語之曰：『諸兄弟、予並未開罪於本國同胞、或違犯祖宗遺規、然竟在耶路撒冷縛解羅馬人之手、經羅馬人審問、以予未犯死罪意欲將予開釋。而為猶太人所拒、故予不得已而上訴於凱撒、但非欲對吾本國同胞有所控訴也。以是予邀汝等相見、與汝等言蓋予之所以鎯鐺被身者、乃為義塞人所共望之事耳。』眾曰：『吾儕未接猶太書述及爾事、亦無同胞來此道爾不法者；但吾儕願一聆教言、以吾所聞今之新教、固無在而不受非議也。』彼等既與葆樂約期、即有多人來其寓所、葆樂自朝至暮向彼等證明天國之道、關於耶穌之事、引徵摩西之律與先知書、以詳說之。彼之所說、有信者、有不信者；彼等所見未能一致、遂散。然其未散之前、葆樂曾為一言曰：『善夫聖神藉先知意灑雅向我祖之所言也！其言曰：「往告斯民曰、爾聽而不悟、視而不見；蓋斯民之心、已冥頑不靈、厥耳不聰、厥目不明、一若惟恐其目之有見、耳之有聞、心之有悟、幡然回頭而蒙救於予也！」故汝等當知天主已將此救恩傳諸異邦人、彼等且必聽信。』

厥後主又簡七十二人、使其兩兩成行、豫往其將親蒞之城鄉、囑曰：『莊稼豐矣、而操作乏人。宜求莊稼之主、多遣工人、從事收穫。往矣、予遣爾等、猶羔羊入狼群！勿攜錢囊糧袋、及屐履等物。途中亦勿與人招呼。入一家、必先祝其平安；倘有平安子在、則爾之平安臨之；否則所祝仍反於爾。居是家、就其日常所備者、食焉飲焉；工而得值、孰云不宜。居則安之、毋輕徙。入一邑、見納、食其所供、治其病者、告邑人曰：「天主之國、已近爾矣！」入一邑、而不見納、則出至通衢、而告之曰：「爾邑之塵着我足、茲當爾拂去之。第爾應知天主之國在邇矣！」予實語爾、他日、索多瑪之刑較斯邑猶易受也。哀哉哥絡潯！哀哉珀璾達！假令爾中所顯靈異、顯於諦羅西同、則早已披麻坐灰、幡然悔悟矣。故審判時、諦羅西同之刑較爾猶易受也。鳴呼葛法農！爾欲被陟而登青雲乎？爾必被降而入幽獄也！人能聽爾、是即聽予；人若拒爾、是即拒予；拒予、亦即拒遣予者也。』

惟食茲天糧者、得不死。予乃降自天上之活糧、食此糧者必享永生。予所賜之糧、即予軀體、捐以活世。』猶太人互相爭論曰：『斯人亦焉能以其軀體食吾人乎？』耶穌又謂之曰：『予切實告爾、爾苟不食人子之體而飲其血、則爾不具生命。凡食吾體而飲吾血者、乃得永生、而予必復活之於末日。蓋吾體乃真食、吾血乃真飲。食吾體而飲吾血者、存乎我而我亦存乎其中也。

然聖神降臨、將賜爾等以神力、而爾等將為予作證、始自耶路撒冷、繼及猶太沙瑪里、終至普天率土、無遠不屆。』

先是、因司諦文罹難而散之同人、足跡遠及腓尼基、居比路、及安提阿。彼等傳道、僅止於猶太人、而不及他人。惟其中亦有居比路及古利奈人。既至安提阿、乃向希臘人傳揚主耶穌之福音。

復曰：『依諸經所載、基督固當受難、第三日自死者中復活、俾痛悔赦罪之道、得藉其名而傳於世、始自耶路撒冷以達萬邦。

天主以其聖子為我眾捨生、猶且不惜、尚何吝以一切萬有并賜於我耶？