saying,‘ These last fellows worked one hour, and you have made them equal to us who bore the hardship and burning heat of the day.’

‘我们整天劳苦受热，那后来的只做了一小时，你竟叫他们和我们一样吗？’

‘我们整天劳苦受热，那些后来的只做了一小时，你竟待他们和我们一样吗？’

‘我们整天劳苦受热，那些后来的只做了一小时，你竟待他们和我们一样吗？’

‘那些最晚来的人只工作了一小时，而我们在烈日之下辛苦了一整天，怎么会领同样的工钱呢？’

‘我们整天在烈日之下劳苦，这些后来的人只工作了一个小时，你却给他们跟我们一样的工钱。’

说：‘这些最后来的人只工作了一个小时，而我们经受了一天的劳累和炎热，你却把他们和我们同等看待！’

『我們整天勞苦受熱，那後來的只做了一小時，你竟叫他們和我們一樣嗎？』

『我們整天勞苦受熱，那些後來的只做了一小時，你竟待他們和我們一樣嗎？』

『我們整天勞苦受熱，那些後來的只做了一小時，你竟待他們和我們一樣嗎？』

『那些最晚來的人只工作了一小時，而我們在烈日之下辛苦了一整天，怎麼會領同樣的工錢呢？』

‘我們整天在烈日之下勞苦，這些後來的人只工作了一個小時，你卻給他們跟我們一樣的工錢。’

說：「這些末後的作了一個鐘頭的工，你竟讓他們跟我們這擔受一天之重擔和熱氣的平等呀！」

說：『這些最後來的人只工作了一個小時，而我們經受了一天的勞累和炎熱，你卻把他們和我們同等看待！』

我終日任勞當暑、後至者、僅工作片時、乃使之與我等耶、

我當暑、終日任勞、後至者、僅片時工作、乃使之與我等乎、

我儕終日負苦當暑、彼後至者、工作僅半時、爾竟使之與我相等乎、

「我儕辛勞終日、備嘗炎蒸；斯輩後進、工僅半晷、何與我儕一律待遇耶？」

‘ These who were hired last worked only one hour,’ they said,‘ and you have made them equal to us who have borne the burden of the work and the heat of the day.’

‘ These people who were hired last worked only one hour,’ they said.‘ You have paid them the same as us. We have done most of the work and have been in the hot sun all day.’

saying,‘ These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’

‘ Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

‘ These last men put in one hour, and you made them equal to us who bore the burden of the day’s work and the burning heat.’

saying,‘ These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’

saying,‘ These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’

saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.

‘ These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat!’

Saying, These last have wrought[ but] one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

saying,‘ These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’

So in the same way at the present time there is a remnant chosen by grace.And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.

Are they servants of Christ?( I am talking like I am out of my mind!) I am even more so: with much greater labors, with far more imprisonments, with more severe beatings, facing death many times.Five times I received from the Jews forty lashes less one.Three times I was beaten with a rod. Once I received a stoning. Three times I suffered shipwreck. A night and a day I spent adrift in the open sea.I have been on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers from false brothers,in hard work and toil, through many sleepless nights, in hunger and thirst, many times without food, in cold and without enough clothing.Apart from other things, there is the daily pressure on me of my anxious concern for all the churches.

And when you see the south wind blowing, you say,‘ There will be scorching heat,’ and there is.

But when you are invited, go and take the least important place, so that when your host approaches he will say to you,‘ Friend, move up here to a better place.’ Then you will be honored in the presence of all who share the meal with you.For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

You also say,‘ How tiresome it is.’ You turn up your nose at it,” says the LORD who rules over all,“ and instead bring what is stolen, lame, or sick. You bring these things for an offering! Should I accept this from you?” asks the LORD.

Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!

Brothers and sisters, my heart’s desire and prayer to God on behalf of my fellow Israelites is for their salvation.For I can testify that they are zealous for God, but their zeal is not in line with the truth.For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

by asking both the priests of the temple of the LORD WHO RULES OVER ALL and the prophets,“ Should we weep in the fifth month, fasting as we have done over the years?”The word of the LORD who rules over all then came to me,“ Speak to all the people and priests of the land as follows:‘ When you fasted and lamented in the fifth and seventh months through all these seventy years, did you truly fast for me– for me, indeed?

What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,but Israel even though pursuing a law of righteousness did not attain it.Why not? Because they pursued it not by faith but( as if it were possible) by works. They stumbled over the stumbling stone,

The Pharisee stood and prayed about himself like this:‘ God, I thank you that I am not like other people: extortionists, unrighteous people, adulterers– or even like this tax collector.I fast twice a week; I give a tenth of everything I get.’

but he answered his father,‘ Look! These many years I have worked like a slave for you, and I never disobeyed your commands. Yet you never gave me even a goat so that I could celebrate with my friends!But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fattened calf for him!’

They seek me day after day; they want to know my requirements, like a nation that does what is right and does not reject the law of their God. They ask me for just decrees; they want to be near God.They lament,‘ Why don’t you notice when we fast? Why don’t you pay attention when we humble ourselves?’ Look, at the same time you fast, you satisfy your selfish desires, you oppress your workers.

For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. So also the rich person in the midst of his pursuits will wither away.

namely, that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,for all have sinned and fall short of the glory of God.But they are justified freely by his grace through the redemption that is in Christ Jesus.

Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

To the present hour we are hungry and thirsty, poorly clothed, brutally treated, and without a roof over our heads.

You have said,‘ It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the LORD who rules over all?

When the sun began to shine, God sent a hot east wind. So the sun beat down on Jonah’s head, and he grew faint. So he despaired of life, and said,“ I would rather die than live!”