上帝生氣雖有餘裕、祇造一人、何以惟一、乃求聖裔耳、故當謹守爾心、勿以詐偽待少時之妻、

虽然神有灵的余力能造多人，他不是单造一人吗？为何只造一人呢？乃是他愿人得虔诚的后裔。所以当谨守你们的心，谁也不可以诡诈待幼年所娶的妻。

一个人如果还剩下一点灵性，他不会这么做。这人在寻找什么呢？上帝的后裔！当谨守你们的灵性，谁也不可背弃年轻时所娶的妻。

一个人如果还剩下一点灵性，他不会这么做。这人在寻找什么呢？神的后裔！当谨守你们的灵性，谁也不可背弃年轻时所娶的妻。

上帝不是把你们结合为一体，叫你们肉体和心灵都归祂吗？祂为何这样做？是为了得敬虔的后裔。所以，你们要小心谨慎，不可对自己的发妻不忠。

神所作的不是一个吗？其余的气息都是属于他的。那一个寻求什么呢？就是神的子孙。（本节原文意思不确定）所以要谨守你们的灵性，不可对年轻时所娶的妻子不忠。

神难道不是把你们造成一体，又把他的灵分配给了你们吗？神要的是什么呢？是属神的后裔。所以你们当谨守自己的心灵，不可背弃年轻时所娶的妻子。

雖然神有靈的餘力能造多人，他不是單造一人嗎？為何只造一人呢？乃是他願人得虔誠的後裔。所以當謹守你們的心，誰也不可以詭詐待幼年所娶的妻。

一個人如果還剩下一點靈性，他不會這麼做。這人在尋找甚麼呢？上帝的後裔！當謹守你們的靈性，誰也不可背棄年輕時所娶的妻。

一個人如果還剩下一點靈性，他不會這麼做。這人在尋找甚麼呢？神的後裔！當謹守你們的靈性，誰也不可背棄年輕時所娶的妻。

上帝不是把你們結合為一體，叫你們肉體和心靈都歸祂嗎？祂為何這樣做？是為了得敬虔的後裔。所以，要看管好你們的心，不可對自己年輕時所娶的妻子不忠。

神所作的不是一個嗎？其餘的氣息都是屬於他的。那一個尋求甚麼呢？就是神的子孫。（本節原文意思不確定）所以要謹守你們的靈性，不可對年輕時所娶的妻子不忠。

一個還剩有靈性的人是不會這樣行的。那一個是誰？就是一個尋求屬神之種的啊。故此要謹守你們的靈性，不可對你幼年所娶的妻不忠實。

神難道不是把你們造成一體，又把他的靈分配給了你們嗎？神要的是什麼呢？是屬神的後裔。所以你們當謹守自己的心靈，不可背棄年輕時所娶的妻子。

上帝之神、綽然有餘、猶且祗造一男一女、彼造一男一女、誠何故哉、亦欲使所生之子、克敬克虔耳、故當守爾心、幼時所娶之妻、勿復遺棄、

若問彼一人一人指亞伯拉罕見以西結三十三章二十四節不亦曾行此乎、見創世記十六章一節以下何為又蒙神感有餘耶、答曰、彼一人行此何求、乃求得天主所許之苗裔、或作未有一人稍有義氣而行此事有義氣者娶妻何求惟求生子敬畏天主又作天主造人非造一男一女乎非賦之一神乎何為造一男一女乎造一男一女乃欲人生子敬畏天主故當守爾心、故當守爾心或作故當心中自慎下同勿欺幼年所娶之妻、

Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring. So be on your guard, and do not be unfaithful to the wife of your youth.

Hasn’t the one God made the two of you one also? Both of you belong to him in body and spirit. And why has the one God made you one? Because he wants his children to be like him. So be careful. Don’t be unfaithful to the wife you married when you were young.

Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth.

Didn’t the Lord make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth.

Didn’t God make them one and give them a portion of spirit? What is the one seeking? Godly offspring. So watch yourselves carefully, so that no one acts treacherously against the wife of his youth.

But not one has done so who has a remnant of the Spirit. And why the one? He was seeking a godly offspring. Be careful then about your spirit, and see that none of you deals treacherously against the wife of your youth.

But did He not make them one, Having a remnant of the Spirit? And why one? He seeks godly offspring. Therefore take heed to your spirit, And let none deal treacherously with the wife of his youth.

And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

Didn’t the one God make us with a remnant of His life-breath? And what does the One seek? A godly offspring. So watch yourselves carefully, and do not act treacherously against the wife of your youth.

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

No one who has even a small portion of the Spirit in him does this. What did our ancestor do when seeking a child from God? Be attentive, then, to your own spirit, for one should not be disloyal to the wife he took in his youth.

Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.

蓋不信之夫以婦聖、不信之婦以夫聖、不然、則子女不潔、今俱聖矣、

善齊其家、使子女莊重順服、蓋不知齊家、何能理上帝會乎、

婦女亦須莊重、勿讒謗、當有節制、凡事忠信、執事須為一婦之夫、善治子女與其家、

若無可責、為一婦之夫、子女信道、未有訟其無度不順者、

耶穌曰、自始造者、造男與女、曰、緣此人必離父母、膠漆其妻、成為一體、此經爾未讀乎、如是、不復為二、乃一體矣、故上帝所耦者、人不可分之、

指天地之上帝耶和華而誓、我居迦南人中、勿娶其女、為我子婦、必返故土、在戚族中、為我子以撒娶焉、僕曰、假令其女不欲從我來此、我以爾子仍歸故鄉可乎、亞伯拉罕曰、慎勿使我子歸故鄉、天上上帝耶和華、昔導我出父家、離故土、誓以斯地錫我苗裔、必遣厥使導爾、使為我子娶於故土、

遂造人、維肖乎己、象上帝形、造男亦造女、

然為淫故、夫各有其婦、婦各有其夫、

起往巴旦亞蘭、詣爾母父彼土利家、娶爾母兄拉班之女為室、願全能之上帝、錫嘏於爾、使爾生育繁衍、為眾族祖、以亞伯拉罕之嘏錫爾、及爾苗裔、俾承所旅之地、即昔上帝所賜亞伯拉罕者、

然我植爾為嘉葡萄、出於嘉種、爾奚變為異種葡萄之劣枝乎、

彼必誘爾子、不從耶和華、而事他神、致耶和華震怒、滅爾甚速、

以色列人數、將若海沙、不能量數、昔於何處謂之曰、爾非我民、後則於彼謂之曰、爾乃維生上帝之子、

我命尚在於中、上帝之氣、仍在我鼻、

上帝子見其豔麗、隨意遴選、娶以為室、

耶和華上帝摶土為人、噓生氣於其鼻、乃成生靈、

然自造物之始、即造男女、緣此、人必離父母、膠漆其妻、二者成為一體、如是不復為二、乃一體矣、

若言且飲、亦為駝汲、則願其女為耶和華所定、以與吾主之子、

凡懍遵以色列上帝之言者、緣俘囚之咎、咸集就我、我愕然而坐、至獻夕祭時、

父勿激子女之怒、惟以主之懲勸而鞠育之、○

我將為爾父、爾為我子、此全能之主所言也、

遂噓於眾曰、受聖神、

謹守乃心、是為生命之源、

以掃年四十、娶赫人比利之女猶滴、與赫人以倫之女巴實抹為室、二婦使以撒與利百加心憂、

惟我語汝、見色而好之者、心已淫之矣、設也右目陷爾於罪、則抉而棄之、寧喪百體之一、勿全身委地獄、

其子女所言者、半屬亞實突方言、猶大方言則不能、惟言諸族方言而已、

蓋惡念、兇殺、淫亂、苟合、盜竊、妄證、訕謗、

爾心勿偏於其途、勿迷於其徑、

利百加謂以撒曰、緣赫人女、我厭厥生、倘雅各亦娶赫族如此之女、我生何益之有、

塵返於地、神歸於賦之之上帝、

爾心勿戀其美色、勿為其眉睫所誘、

爾為先知之子孫、承上帝與爾列祖所立之約、謂亞伯拉罕曰、天下諸族、將由爾裔獲福、

惟爾曰、奚為哉、乃因耶和華在爾與爾少時之妻間為證、彼雖為爾伉儷、盟約之妻、而爾以詐偽待之、

其人於牲畜飛鳥走獸、各命以名、惟己無相助者配之、耶和華上帝乃令其人酣睡、取其脇骨之一、彌縫其肉、以所取之脇骨造女、攜至其前、其人曰、是乃我骨中之骨、肉中之肉、可稱為女、因自男出也、是以人將離父母、膠漆其妻、成為一體、

凡為己慾所誘惑者、乃見試也、慾既孕則生罪、罪既成則產死、