那落在荆棘里的，就是人听了道，走开以后，被今生的思虑、钱财、宴乐挤住了，便结不出成熟的子粒来。

那落在荆棘里的，就是人听了道，走开以后，被今生的忧虑、钱财、宴乐挤住了，结不出成熟的子粒来。

那落在荆棘里的，就是人听了道，走开以后，被今生的忧虑、钱财、宴乐挤住了，结不出成熟的子粒来。

种子落在荆棘丛中是指人听了道，后来被生活的忧虑、钱财和享乐缠住了，以致结不出成熟的果实来。

那落在荆棘里的，就是人听了，走开以后，被今世的忧虑、财富和宴乐挤住了，结不出成熟的子粒来。

种子落在其中的那‘荆棘丛’，是这样的人：他们听了，却走自己的路，被今生的忧虑、财富和享乐挤住了，结不出成熟的果实。

那落在荊棘裏的，就是人聽了道，走開以後，被今生的思慮、錢財、宴樂擠住了，便結不出成熟的子粒來。

那落在荊棘裏的，就是人聽了道，走開以後，被今生的憂慮、錢財、宴樂擠住了，結不出成熟的子粒來。

那落在荊棘裏的，就是人聽了道，走開以後，被今生的憂慮、錢財、宴樂擠住了，結不出成熟的子粒來。

種子落在荊棘叢中是指人聽了道，後來被生活的憂慮、錢財和享樂纏住了，以致結不出成熟的果實來；

那落在荊棘裡的，就是人聽了，走開以後，被今世的憂慮、財富和宴樂擠住了，結不出成熟的子粒來。

那落到荊棘裏的、是人聽了道，走了以後、就被人生的掛慮財富和快樂悶煞了，結不出成熟的子粒來。

種子落在其中的那『荊棘叢』，是這樣的人：他們聽了，卻走自己的路，被今生的憂慮、財富和享樂擠住了，結不出成熟的果實。

棘中者、猶人聽道而往、為此生之諸慮貨財逸樂所蔽、而其實不成、

遺棘中者、猶人聽道而往、為此生之憧擾、貨財、宴樂所蔽、而不實、

遺荊棘中者、指人聽道而去、為此生之思慮、貨財、逸樂所蔽、而不結實、

落荊棘中者、言人聞道之後、漸為世慮貨利聲色所蔽、弗克成熟；

The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature.

The seed that fell among thorns stands for those who hear the message. But as they go on their way, they are choked by life’s worries, riches and pleasures. So they do not reach full growth.

And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature.

The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity.

As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.

And the seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked by worries, riches, and pleasures of this life, and they bring no fruit to maturity.

Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of[ this] life, and bring no fruit to perfection.

As for the seed that fell among thorns, these are the ones who hear, but as they go on their way they are choked by the worries and riches and pleasures of life, and their fruit does not mature.

That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. (niv)

Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (niv)

(niv)

but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. (niv)

Other seed fell among thorns, which grew up with it and choked the plants. (niv)

“ No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.“ Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? (niv)

The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. (niv)

for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (niv)

“ Just as it was in the days of Noah, so also will it be in the days of the Son of Man.People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.“ It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building.But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.“ It will be just like this on the day the Son of Man is revealed. (niv)

Then he told this parable:“ A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.So he said to the man who took care of the vineyard,‘ For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’“‘ Sir,’ the man replied,‘ leave it alone for one more year, and I’ll dig around it and fertilize it.If it bears fruit next year, fine! If not, then cut it down.’” (niv)

“ Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. (niv)

Jesus looked at him and said,“ How hard it is for the rich to enter the kingdom of God!Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” (niv)

“ No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” (niv)

If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. (niv)