不視己目中有梁木、何能語兄弟云、兄弟歟、容我去爾目中之草芥乎、偽善者乎、先去爾目中之梁木、方可瞭然、以去兄弟目中之草芥也、

你不见自己眼中有梁木，怎能对你弟兄说：‘容我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你既看不见自己眼中的大梁，又怎能对弟兄说‘让我除去你眼中的小刺’呢？你这伪君子啊！要先除掉自己眼中的大梁，才能看得清楚，以便清除弟兄眼中的小刺。

你不看见自己眼中的梁木，怎能对你弟兄说：‘弟兄，容我除去你眼中的木屑’呢？伪君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你看不见自己眼里的梁木，怎么能对你弟兄说‘弟兄啊，让我除掉你眼里的木屑’呢？你这伪善的人！先除掉你自己眼里的梁木，然后你才能看得清楚，好除掉你弟兄眼里的木屑。

你不見自己眼中有樑木，怎能對你弟兄說：『容我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的樑木，然後才能看得清楚，去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你既看不見自己眼中的大樑，又怎能對弟兄說『讓我除去你眼中的小刺』呢？你這偽君子啊！要先除掉自己眼中的大樑，才能看得清楚，以便清除弟兄眼中的小刺。

你不看見自己眼中的梁木，怎能對你弟兄說：‘弟兄，容我除去你眼中的木屑’呢？偽君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你自己既看不見你眼中的梁木，怎能對你弟兄說，「弟兄，容我去掉你眼中的木屑」呢？假冒為善的人哪，先從你眼中去掉梁木吧，然後你才能看清楚、可以去掉你弟兄眼中的木屑。

你看不見自己眼裡的梁木，怎麼能對你弟兄說『弟兄啊，讓我除掉你眼裡的木屑』呢？你這偽善的人！先除掉你自己眼裡的梁木，然後你才能看得清楚，好除掉你弟兄眼裡的木屑。

則何以語兄弟云、兄弟乎、爾目草芥、容我為爾去之、而不覺己目中有梁木乎、偽善者乎、先去爾目之梁木、方可明見、以去兄弟目中草芥也、

不覺己目中有梁木、則何能語兄弟曰、兄弟乎、容我去爾目中之草芥乎、偽善者乎、先去爾目中梁木、方可明見以去兄弟目中之草芥、

不見己目中之巨木、又安得謂爾兄弟曰「容吾去爾目中之纖芥」乎？嗟爾偽為善者！盍先除爾目中之橫木、俾得明見、然後再思去兄弟目中之纖芥乎？

How can you say to your brother,‘ Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

How can you say to your friend,‘ Let me take the bit of sawdust out of your eye’? How can you say this while there is a piece of wood in your own eye? You pretender! First take the piece of wood out of your own eye. Then you will be able to see clearly to take the bit of sawdust out of your friend’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

How can you think of saying,‘ Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Or how can you say to your brother,‘ Brother, let me take out the splinter that is in your eye,’ when you yourself don’t see the beam of wood in your eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take out the splinter in your brother’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Or how can you say to your brother,‘ Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.

Or how can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

How can you say to your brother,‘ Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Or how can you tell your brother,‘ Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

蓋爾云、我富矣、已獲富有而無所需矣、不知爾乃困苦、堪悲、貧乏、瞽目、裸體、我為爾謀、宜向我市火煉之金、致得富、市白衣自衣、致爾裸體之羞不露、市目膏以膏爾目、致得見、

夫身之燈、目也、目瞭則全身光、目眊則全身暗、爾衷之光若暗、其暗大哉、

為我子阿尼西母求爾、乃我於縲絏中所生者、彼素無益於爾、今於爾我俱有益、

是以凡爾擬人者、無可推諉、蓋爾擬人、適以罪己、因爾所擬者、躬自蹈之也、

掩面勿視我罪、塗我諸愆兮、上帝歟、為我造清潔之心、復正直之神於我衷兮、勿屏我於爾前、勿收回爾聖神兮、復我拯救之樂、以悅懌之神扶我兮、我則以爾道訓有過者、罪人必歸於爾兮、

噫、爾盈諸詭譎奸惡、為魔之子、諸義之敵、爾紊亂主之正道、將無已乎、

彼得曰、爾宜改悔、各以耶穌基督之名受洗、俾罪得赦、且將受聖神之賜焉、

萬事本乎上帝、藉基督使我與之復和、且以復和之職授我儕、

夫爾誨人、而不自誨乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自刧殿乎、爾以律自誇、而干律以辱上帝乎、上帝之名、緣爾受謗於異邦、如經所載矣、爾若行律、則割禮有益、若干律、則割如未割、若然、則未割者守律之義、雖未割、不謂之為割乎、其素無割而守律者、不罪爾以文與割而干律者乎、蓋顯為猶太人者、非猶太人、顯於身之割、非割也、惟隱為猶太人者、誠猶太人、受於心之割、乃割也、在性靈不在儀文、其稱譽也、非由人、乃由上帝、

先赴愬者、其理似直、鄰里繼至、則得其情、

我儕向爾信者所行、如何以聖以義、無疵可摘、爾與上帝證之、爾亦知我儕如何視爾各人、猶父之於子、勸勉、安慰、指證、致爾行合乎上帝、即召爾入其國而與其榮者也、○

禍哉、爾偽善之士子、與法利賽人乎、以爾閉天國於人前、不自入、將入者、爾亦不許也、○禍哉、爾偽善之士子、與法利賽人乎、以爾周行水陸、使一人進教、既進矣、乃使為地獄之人、較倍於爾也、○

主曰、偽善者乎、爾曹於安息日、孰不解牛驢於廄、牽以飲之乎、

無此者則盲、僅視所近、已忘舊罪之潔、

人若棄此而潔己、則為貴用之器、清潔而適主用、備諸善工、

上帝語惡人曰、爾奚稱道我律、口言我約、實則厭我訓誨、委我言於後兮、見盜者則樂附之、淫者則與共兮、爾口惡言是騁、爾舌詭詐是造兮、坐則謗爾昆弟、讒爾同胞兮、此爾所行、而我緘默、遂意我與爾同、其實我必責爾、列斯事於爾前兮、

爾於此道、無分無與、因在上帝前、爾心不正也、

彼得憶耶穌言云、鷄未鳴、爾將三言不識我、乃出而痛哭、

然我為爾祈、使爾信無闕、迨爾反正後、堅爾兄弟也、

三日不見、亦不飲食、○在大馬色、有門徒亞拿尼亞者、主於異象中、語之曰、亞拿尼亞乎、對曰、主、我在此、主曰、起、往至一街名直者、於猶大家、訪大數人掃羅、彼方祈禱、且見一人名亞拿尼亞、入而手按之、使之復明、亞拿尼亞曰、主、我聞於眾、此人於耶路撒冷多端虐遇爾之聖徒、且在此有由祭司諸長所得之權、以繫凡籲爾名者、主曰、往哉、彼乃我選之器、以播我名於異邦人、及諸王、並以色列民、我將示之、彼必為我名而受多苦、亞拿尼亞遂往、入室、手按之、曰、兄弟掃羅、爾來時、途中見於爾之主耶穌、遣我使爾得見、且充於聖神、忽有若鱗者、自其目脫落、即復明、起而受洗、既食、乃健、○掃羅遂偕諸門徒在大馬色數日、即於會堂宣耶穌為上帝子、