Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？

“你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看得見你弟兄眼中的木屑，卻想不到自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

兄弟目中有草芥、爾見之、而己目中有梁木、不自覺何歟、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、

爾何察察於兄弟目中之纖芥、而獨昧然於己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

“ Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

“ Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

When they persisted in asking him, he stood up straight and replied,“ Whoever among you is guiltless may be the first to throw a stone at her.”

For he gazes at himself and then goes out and immediately forgets what sort of person he was.

Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?Or how can you say to your brother,‘ Let me remove the speck from your eye,’ while there is a beam in your own?You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Now Joab did not number Levi and Benjamin, for the king’s edict disgusted him.

The human mind is more deceitful than anything else. It is incurably bad. Who can understand it?

Then David became very angry at this man. He said to Nathan,“ As surely as the LORD lives, the man who did this deserves to die!Because he committed this cold-hearted crime, he must pay for the lamb four times over!”Nathan said to David,“ You are that man! This is what the LORD God of Israel says:‘ I chose you to be king over Israel and I rescued you from the hand of Saul.

But now you are trying to kill me, a man who has told you the truth I heard from God. Abraham did not do this!You people are doing the deeds of your father.” Then they said to Jesus,“ We were not born as a result of immorality! We have only one Father, God himself.”Jesus replied,“ If God were your Father, you would love me, for I have come from God and am now here. I have not come on my own initiative, but he sent me.Why don’t you understand what I am saying? It is because you cannot accept my teaching.You people are from your father the devil, and you want to do what your father desires. He was a murderer from the beginning, and does not uphold the truth, because there is no truth in him. Whenever he lies, he speaks according to his own nature, because he is a liar and the father of lies.

Because he considered and turned from all the sins he had done, he will surely live; he will not die.

therefore you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal?You who tell others not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who boast in the law dishonor God by transgressing the law!For just as it is written,“ the name of God is being blasphemed among the Gentiles because of you.”

May the LORD punish him for the blood he shed; behind my father David’s back he struck down and murdered with the sword two men who were more innocent and morally upright than he– Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.

Joab answered,“ Get serious! I don’t want to swallow up or destroy anything!That’s not the way things are. There is a man from the hill country of Ephraim named Sheba son of Bicri. He has rebelled against King David. Give me just this one man, and I will leave the city.” The woman said to Joab,“ This very minute his head will be thrown over the wall to you!”

for he is too proud to recognize and give up his sin.

Joab said to Amasa,“ How are you, my brother?” With his right hand Joab took hold of Amasa’s beard as if to greet him with a kiss.Amasa did not protect himself from the knife in Joab’s other hand, and Joab stabbed him in the abdomen, causing Amasa’s intestines to spill out on the ground. There was no need to stab him again; the first blow was fatal. Then Joab and his brother Abishai pursued Sheba son of Bicri.