Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？

“你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看得見你弟兄眼中的木屑，卻想不到自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

兄弟目中有草芥、爾見之、而己目中有梁木、不自覺何歟、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、

爾何察察於兄弟目中之纖芥、而獨昧然於己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

“ And why worry about a speck in your friend’s eye when you have a log in your own?

“ Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

“ Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

And as they continued to ask him, he stood up and said to them,“ Let him who is without sin among you be the first to throw a stone at her.”

For he looks at himself and goes away and at once forgets what he was like.

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?Or how can you say to your brother,‘ Let me take the speck out of your eye,’ when there is the log in your own eye?You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.

The heart is deceitful above all things, and desperately sick; who can understand it?

Then David’s anger was greatly kindled against the man, and he said to Nathan,“ As the Lord lives, the man who has done this deserves to die,and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”Nathan said to David,“ You are the man! Thus says the Lord, the God of Israel,‘ I anointed you king over Israel, and I delivered you out of the hand of Saul.

but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did.You are doing the works your father did.” They said to him,“ We were not born of sexual immorality. We have one Father— even God.”Jesus said to them,“ If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.Why do you not understand what I say? It is because you cannot bear to hear my word.You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die.

you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who boast in the law dishonor God by breaking the law.For, as it is written,“ The name of God is blasphemed among the Gentiles because of you.”

The Lord will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

Joab answered,“ Far be it from me, far be it, that I should swallow up or destroy!That is not true. But a man of the hill country of Ephraim, called Sheba the son of Bichri, has lifted up his hand against King David. Give up him alone, and I will withdraw from the city.” And the woman said to Joab,“ Behold, his head shall be thrown to you over the wall.”

For he flatters himself in his own eyes that his iniquity cannot be found out and hated.

And Joab said to Amasa,“ Is it well with you, my brother?” And Joab took Amasa by the beard with his right hand to kiss him.But Amasa did not observe the sword that was in Joab’s hand. So Joab struck him with it in the stomach and spilled his entrails to the ground without striking a second blow, and he died. Then Joab and Abishai his brother pursued Sheba the son of Bichri.