又拿起饼来，祝谢了，就擘开，递给他们，说：“这是我的身体，为你们舍的，你们也应当如此行，为的是记念我。”

他又拿起饼来，祝谢了，就擘开，递给他们，说：“这是我的身体，为你们舍的，你们要如此行，为的是记念我。”

他又拿起饼来，祝谢了，就擘开，递给他们，说：“这是我的身体，为你们舍的，你们要如此行，为的是记念我。”

接着，祂拿起饼来，祝谢后，掰开递给他们，说：“这是我为你们牺牲的身体，你们今后也要这样做，以纪念我。”

他拿起饼来，感谢了，擘开递给他们，说：“这是我的身体，为你们舍的，你们应当这样行，为的是记念我。”

他又拿起饼来，祝谢了，掰开递给他们，说：“这是我的身体，为你们献上的；你们应当如此行，为的是记念我。”

又拿起餅來，祝謝了，就擘開，遞給他們，說：「這是我的身體，為你們捨的，你們也應當如此行，為的是記念我。」

他又拿起餅來，祝謝了，就擘開，遞給他們，說：「這是我的身體，為你們捨的，你們要如此行，為的是記念我。」

他又拿起餅來，祝謝了，就擘開，遞給他們，說：「這是我的身體，為你們捨的，你們要如此行，為的是記念我。」

接著，祂拿起餅來，祝謝後，掰開遞給他們，說：「這是我為你們犧牲的身體，你們今後也要這樣做，以紀念我。」

他拿起餅來，感謝了，擘開遞給他們，說：“這是我的身體，為你們捨的，你們應當這樣行，為的是記念我。”

他又拿着餅，祝謝擘開，給予他們說：『這是我的身體。』

他又拿起餅來，祝謝了，掰開遞給他們，說：「這是我的身體，為你們獻上的；你們應當如此行，為的是記念我。」

又取餅祝謝、擘而予之、曰、斯乃我身、為爾捐者、爾其行此以憶我、

取餅祝謝、擘而與之曰、此乃我軀、為爾捐者、爾宜行此以記我也、

又取餅祝謝、擘而予之、曰、此乃我體、為爾捐者、爾當行此以記我、

又持餅祝謝、剖而授徒曰：『此乃吾體、為爾舍者、爾當恆行此典、以誌永懷。』

And he took bread, gave thanks and broke it, and gave it to them, saying,“ This is my body given for you; do this in remembrance of me.”

Then Jesus took bread. He gave thanks and broke it. He handed it to them and said,“ This is my body. It is given for you. Every time you eat it, do this in memory of me.”

And he took bread, and when he had given thanks, he broke it and gave it to them, saying,“ This is my body, which is given for you. Do this in remembrance of me.”

He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying,“ This is my body, which is given for you. Do this in remembrance of me.”

And he took bread, gave thanks, broke it, gave it to them, and said,“ This is my body, which is given for you. Do this in remembrance of me.”

And when He had taken some bread and given thanks, He broke it and gave it to them, saying,“ This is My body, which is being given for you; do this in remembrance of Me.”

And He took bread, gave thanks and broke it, and gave it to them, saying,“ This is My body which is given for you; do this in remembrance of Me.”

And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

And He took bread, gave thanks, broke it, gave it to them, and said,“ This is My body, which is given for you. Do this in remembrance of Me.”

And he took bread, and gave thanks, and brake[ it], and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Then he took bread, and after giving thanks he broke it and gave it to them, saying,“ This is my body which is given for you. Do this in remembrance of me.”

He took bread, and when he had given thanks, he broke, and gave it to them, saying,“ This is my body which is given for you. Do this in memory of me.”

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,and when he had given thanks, he broke it and said,“ This is my body, which is for you; do this in remembrance of me.”In the same way, after supper he took the cup, saying,“ This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.Everyone ought to examine themselves before they eat of the bread and drink from the cup.For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. (niv)

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? (niv)

In the same way, after the supper he took the cup, saying,“ This cup is the new covenant in my blood, which is poured out for you. (niv)

While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying,“ Take it; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.“ This is my blood of the covenant, which is poured out for many,” he said to them. (niv)

While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying,“ Take and eat; this is my body.”Then he took a cup, and when he had given thanks, he gave it to them, saying,“ Drink from it, all of you.This is my blood of the covenant, which is poured out for many for the forgiveness of sins. (niv)

who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, (niv)

I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” (niv)

give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (niv)

who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. (niv)

After taking the cup, he gave thanks and said,“ Take this and divide it among you. (niv)

When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. (niv)

And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. (niv)

and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. (niv)

Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. (niv)

and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. (niv)

He has caused his wonders to be remembered; the Lord is gracious and compassionate. (niv)

Take me away with you— let us hurry! Let the king bring me into his chambers. We rejoice and delight in you; we will praise your love more than wine. How right they are to adore you! (niv)

We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.He decreed statutes for Jacob and established the law in Israel, which he commanded our ancestors to teach their children,so the next generation would know them, even the children yet to be born, and they in turn would tell their children. (niv)

Then the cover of lead was raised, and there in the basket sat a woman!He said,“ This is wickedness,” and he pushed her back into the basket and pushed its lead cover down on it. (niv)

in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all. You are that head of gold. (niv)

The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream.The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine. (niv)

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.” (niv)

Then he said to me:“ Son of man, these bones are the people of Israel. They say,‘ Our bones are dried up and our hope is gone; we are cut off.’ (niv)

Your Majesty, you are that tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.“ Your Majesty saw a holy one, a messenger, coming down from heaven and saying,‘ Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live with the wild animals, until seven times pass by for him.’“ This is the interpretation, Your Majesty, and this is the decree the Most High has issued against my lord the king: (niv)

Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. (niv)