But if that servant says in his heart,‘ My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

那仆人若心里说：‘我的主人必来得迟’，就动手打仆人和使女，并且吃喝醉酒；

如果那仆人心里说‘我的主人会来得迟’，就动手打僮仆和使女，并且吃喝醉酒，

如果那仆人心里说‘我的主人会来得迟’，就动手打僮仆和使女，并且吃喝醉酒，

但如果他以为主人不会那么快回来，就殴打仆婢、吃喝醉酒，

如果那仆人心里说：‘我的主人不会那么快回来’，就动手打其他的仆人使女，并且吃喝醉酒；

但如果这奴仆心里说‘我的主人会迟延回来’，就动手殴打其他的男仆和女仆，并且吃喝、醉酒，

那僕人若心裏說：『我的主人必來得遲』，就動手打僕人和使女，並且吃喝醉酒；

如果那僕人心裏說『我的主人會來得遲』，就動手打僮僕和使女，並且吃喝醉酒，

如果那僕人心裏說『我的主人會來得遲』，就動手打僮僕和使女，並且吃喝醉酒，

但如果他以為主人不會那麼快回來，就毆打僕婢、吃喝醉酒，

如果那僕人心裡說：‘我的主人不會那麼快回來’，就動手打其他的僕人使女，並且吃喝醉酒；

但那僕人若自己心裏說：「我主人必會遲延而來」，就動手擊打僮僕和使女，並且喫喝醉酒；

但如果這奴僕心裡說『我的主人會遲延回來』，就動手毆打其他的男僕和女僕，並且吃喝、醉酒，

倘斯僕意謂我主稽遲、遂扑僕婢、食飲且醉、

倘其僕、意主將遲遲而至、遂扑僕婢、食飲且醉、

倘其僕心內云、我主人來必遲、遂撲僕婢、飲食且醉、

倘是僕意謂「吾主必徐徐而歸、」於是擅扑僮婢、飲食酩酊、

But suppose the servant says to himself,‘ My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk.

But suppose the servant says to himself,‘ My master is taking a long time to come back.’ Suppose that servant begins to beat the other servants, both men and women. Suppose he feeds himself. And suppose he drinks until he gets drunk.

But if that servant says to himself,‘ My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk,

But what if the servant thinks,‘ My master won’t be back for a while,’ and he begins beating the other servants, partying, and getting drunk?

But if that servant says in his heart,‘ My master is delaying his coming,’ and starts to beat the male and female servants, and to eat and drink and get drunk,

But if that slave says in his heart,‘ My master will take a long time to come,’ and he begins to beat the other slaves, both men and women, and to eat and drink and get drunk;

But if that servant says in his heart,‘ My master is delaying his coming,’ and begins to beat the male and female servants, and to eat and drink and be drunk,

But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;

But if that slave says in his heart,‘ My master is delaying his coming,’ and starts to beat the male and female slaves, and to eat and drink and get drunk,

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

But if that slave should say to himself,‘ My master is delayed in returning,’ and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk,

But if that evil servant should say in his heart,‘ My lord is delaying his coming,’and begins to beat his fellow servants, and eat and drink with the drunkards,the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it,

For those who sleep, sleep in the night; and those who are drunk are drunk in the night.

And on her forehead a name was written,“ MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.”I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.

In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment;

and the rest grabbed his servants, and treated them shamefully, and killed them.

For those who are such don’t serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

For they poured out the blood of saints and prophets, and you have given them blood to drink. They deserve this.”

You eat the fat. You clothe yourself with the wool. You kill the fatlings, but you don’t feed the sheep.You haven’t strengthened the diseased. You haven’t healed that which was sick. You haven’t bound up that which was broken. You haven’t brought back that which was driven away. You haven’t sought that which was lost, but you have ruled over them with force and with rigor.

It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;and that no one would be able to buy or to sell, unless he has that mark, which is the name of the beast or the number of his name.

“ Son of man, behold, they of the house of Israel say,‘ The vision that he sees is for many days to come, and he prophesies of times that are far off.’“ Therefore tell them,‘ The Lord Yahweh says:“ None of my words will be deferred any more, but the word which I speak will be performed,” says the Lord Yahweh.’”

receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you;

In her was found the blood of prophets and of saints, and of all who have been slain on the earth.”

“ Behold, it is written before me: I will not keep silence, but will repay, yes, I will repay into their bosom,

For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

(niv)

They promise them freedom, while they themselves are slaves of depravity— for“ people are slaves to whatever has mastered them.” (niv)

As surely as I live, declares the Sovereign Lord, because my flock lacks a shepherd and so has been plundered and has become food for all the wild animals, and because my shepherds did not search for my flock but cared for themselves rather than for my flock, (niv)

Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep.They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain.“ Come,” each one cries,“ let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.” (niv)

“ Son of man, what is this proverb you have in the land of Israel:‘ The days go by and every vision comes to nothing’? (niv)

In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. (niv)

It was given power to wage war against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation.All inhabitants of the earth will worship the beast— all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world.Whoever has ears, let them hear.“ If anyone is to go into captivity, into captivity they will go. If anyone is to be killed with the sword, with the sword they will be killed.” This calls for patient endurance and faithfulness on the part of God’s people. (niv)

These people are blemishes at your love feasts, eating with you without the slightest qualm— shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted— twice dead.They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. (niv)

Give her as much torment and grief as the glory and luxury she gave herself. In her heart she boasts,‘ I sit enthroned as queen. I am not a widow; I will never mourn.’Therefore in one day her plagues will overtake her: death, mourning and famine. She will be consumed by fire, for mighty is the Lord God who judges her. (niv)

he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the Lord’s temple. (niv)