When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’ ”

有人摸了什么不洁净的物，或是人的不洁净，或是不洁净的牲畜，或是不洁可憎之物，吃了献与耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

如果有人接触到人或兽的不洁之物，或任何不洁的可憎之物，又吃献给耶和华的平安祭祭肉，要将他从民中铲除。”

人若是摸了任何不洁，或是人的污秽，或是牲畜的污秽，或是任何不洁净的可憎之物，然后吃献给耶和华的平安祭的肉，那人必从自己的族人中被剪除。”

有人摸了甚麼不潔淨的物，或是人的不潔淨，或是不潔淨的牲畜，或是不潔可憎之物，吃了獻與耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

如果有人接觸到人或獸的不潔之物，或任何不潔的可憎之物，又吃獻給耶和華的平安祭祭肉，要將他從民中剷除。」

人若是摸了任何不潔，或是人的污穢，或是牲畜的污穢，或是任何不潔淨的可憎之物，然後吃獻給耶和華的平安祭的肉，那人必從自己的族人中被剪除。”

人若觸着甚麼不潔淨、無論是人的不潔淨、或是不潔淨的牲口、或是任何不潔淨的昆蟲，而去喫屬永恆主的平安祭的肉，那人就必須從他的族人中被剪除。』

如人捫不潔、或不潔之人、或不潔之獸、或不潔可憎之物、而食歸耶和華之酬恩祭肉、必絕於民中、○

如人捫他人之不潔、或獸污、或可憎之穢物、為其所玷、而食歸我之祭肉、必絕之民中。○

若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○

Anyone who touches something unclean— whether human uncleanness or an unclean animal or any unclean creature that moves along the ground— and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Suppose someone touches something“ unclean.” It does not matter whether it comes from a human being who is not“ clean.” It does not matter whether it comes from an“ unclean” animal. It does not matter whether it comes from something hated and“ unclean.” And suppose they eat any of the meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.’ ”

And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”

If you touch anything that is unclean( whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”

Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’”

And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace- offerings, which pertain unto Jehovah, that soul shall be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

Moreover the soul that shall touch any unclean[ thing, as] the uncleanness of man, or[ any] unclean beast, or any abominable unclean[ thing], and eat of the flesh of the sacrifice of peace offerings, which[ pertain] unto the LORD, even that soul shall be cut off from his people.

When a person touches anything unclean( whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the LORD, that person will be cut off from his people.’”

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’”

But I said,“ Oh, Lord God! Behold, I have never been defiled; for from my youth until now I have never eaten what died of itself or was torn by animals, nor has any unclean meat ever entered my mouth!”

Or if a person touches any unclean thing, whether a carcass of an unclean animal, or the carcass of unclean cattle, or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.

The Lord also spoke to Moses and to Aaron, saying,“ Speak to the sons of Israel, and say to them,‘ When any man has a discharge from his body, his discharge is unclean.This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge.Every bed on which the man with the discharge lies becomes unclean, and everything on which he sits becomes unclean.Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening;and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening.Also whoever touches the man with the discharge shall wash his clothes and bathe in water and be unclean until evening.Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening.Every saddle on which the man with the discharge rides becomes unclean.Whoever then touches any of the things which were under him shall be unclean until evening, and the one who carries them shall wash his clothes and bathe in water and be unclean until evening.Likewise, whomever the man with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening.However, an earthenware vessel which the man with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.‘ Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.Then on the eighth day he shall take for himself two turtledoves or two young doves, and come before the Lord to the doorway of the tent of meeting and give them to the priest;and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement on his behalf before the Lord because of his discharge.‘ Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening.As for any garment or any leather on which there is a seminal emission, it shall be washed with water and be unclean until evening.If a man sleeps with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.‘ When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean.Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening.Whoever touches any object on which she sits shall wash his clothes and bathe in water and be unclean until evening.Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.If a man actually sleeps with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean.‘ Now if a woman has a discharge of her blood for many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, for all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean.Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every object on which she sits shall be unclean, like her uncleanness at that time.Likewise, whoever touches them shall be unclean, and shall wash his clothes and bathe in water and be unclean until evening.When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean.Then on the eighth day she shall take for herself two turtledoves or two young doves, and bring them to the priest, to the doorway of the tent of meeting.And the priest shall offer the one as a sin offering, and the other as a burnt offering. So the priest shall make atonement on her behalf before the Lord because of her impure discharge.’“ And so you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.”This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it,and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who sleeps with an unclean woman.

But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,and they shall be detestable to you; you may not eat any of their flesh, and you shall detest their carcasses.Whatever in the water does not have fins and scales is detestable to you.‘ Moreover, these you shall detest among the birds; they are detestable, not to be eaten: the eagle, the vulture, and the buzzard,

Then the Lord spoke to Moses, saying,“ Speak to the sons of Israel, saying:‘ When a woman gives birth and delivers a male child, then she shall be unclean for seven days; as she is in the days of her menstruation, she shall be unclean.Then on the eighth day the flesh of his foreskin shall be circumcised.And she shall stay at home in her condition of blood purification for thirty three days; she shall not touch any consecrated thing, nor enter the sanctuary until the days of her purification are completed.But if she gives birth to a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall stay at home in her condition of blood purification for sixty six days.‘ When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb as a burnt offering and a young pigeon or a turtledove as a sin offering.Then he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who gives birth to a child, whether a male or a female.But if she cannot afford a lamb, then she shall take two turtledoves or two young doves, the one as a burnt offering and the other as a sin offering; and the priest shall make atonement for her, and she will be clean.’ ”Then the Lord spoke to Moses and to Aaron, saying,“ When someone has on the skin of his body a swelling, or a scab, or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests.The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate the person who has the infection for seven days.Then the priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days.The priest shall then look at him again on the seventh day, and if the infected area has faded and the infection has not spread on the skin, then the priest shall pronounce him clean; it is only a rash. And he shall wash his clothes and be clean.“ But if the rash spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest.And the priest shall look, and if the rash has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.“ When the infection of leprosy is on someone, then he shall be brought to the priest.The priest shall then look, and if there is a white swelling on the skin, and it has turned the hair white, and there is new raw flesh in the swelling,it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him, for he is unclean.If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of the person who has the infection from his head even to his feet, as far as the priest can see,then the priest shall look, and behold, if the leprosy has covered his entire body, he shall pronounce the one who has the infection clean; it has all turned white and he is clean.But whenever raw flesh appears on him, he shall be unclean.The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy.Or if the raw flesh turns back and is changed to white, then he shall come to the priest,and the priest shall look at him, and behold, if the infected area has turned white, then the priest shall pronounce the one who has the infection clean; he is clean.“ Now when the body has a boil on its skin and it is healed,and in the place of the boil there is a white swelling or a reddish white, bright spot, then it shall be shown to the priest;and the priest shall look, and behold, if it appears to be deeper than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil.But if the priest looks at it, and behold, there are no white hairs in it and it is not deeper than the skin and is faded, then the priest shall isolate him for seven days;and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection.But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.“ Or if the body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish white, or white,then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy.But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days;and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy.But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.“ Now if a man or woman has an infection on the head or on the beard,then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard.But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days.And on the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin,then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale for seven more days.Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean.But if the scale spreads farther in the skin after his cleansing,then the priest shall look at him, and if the scale has spread on the skin, the priest need not look for the yellowish hair; he is unclean.If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, and he is clean; and the priest shall pronounce him clean.“ When a man or a woman has bright spots on the skin of the body, white bright spots,then the priest shall look, and if the bright spots on the skin of their bodies are a faint white, it is eczema that has broken out on the skin; he is clean.“ Now if a man loses the hair of his head, he is only bald; he is clean.And if his head becomes bald at the front and sides, he is bald on the forehead; he is clean.But if on the bald head or the bald forehead there occurs a reddish white infection, it is leprosy breaking out on his bald head or on his bald forehead.Then the priest shall look at him; and if the swelling of the infection is reddish white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body,he is a leprous man, he is unclean. The priest must pronounce him unclean; his infection is on his head.“ As for the person who has the leprous infection, his clothes shall be torn and the hair of his head shall be uncovered, and he shall cover his mustache and call out,‘ Unclean! Unclean!’He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; he shall live outside the camp.“ When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment,whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather,if the mark is greenish or reddish in the garment or in the leather, whether in the warp or in the woof, or in any article of leather, it is a leprous mark and it shall be shown to the priest.Then the priest shall look at the mark and shall quarantine the article with the mark for seven days.He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean.So he shall burn the garment, whether it is the warp or the woof, in wool or in linen, or any article of leather, in which the mark occurs; for it is a leprous malignancy. It shall be burned in the fire.“ But if the priest looks, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather,then the priest shall order them to wash the thing in which the mark occurs, and he shall quarantine it for seven more days.After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even if the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the back or on the front of it.“ But if the priest looks, and indeed the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof;yet if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire.But the garment, whether the warp or the woof, or any article of leather from which the mark has disappeared when you washed it, shall then be washed a second time and will be clean.”This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

‘ All the winged insects that walk on all fours are detestable to you.

For seven days there shall be no dough with yeast found in your houses; for whoever eats anything with yeast, that person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land.

No man of the descendants of Aaron, who has leprosy or has a discharge, may eat of the holy gifts until he is clean. And one who touches anything made unclean by a corpse, or a man who has a seminal emission,

“ You shall not eat any detestable thing.

But the person who eats the flesh of the sacrifice of peace offerings which belong to the Lord, when he is unclean, that person shall be cut off from his people.

Any person who eats any blood, that person shall also be cut off from his people.’ ”

However, you are not to eat these among the ones that chew the cud, or among those that have the hoof divided in two: the camel, the rabbit, and the rock hyrax, for though they chew the cud, they do not have a divided hoof; they are unclean to you.And the pig, because it has a divided hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh, nor touch their carcasses.

‘ The one who touches the dead body of any person will also be unclean for seven days.That one shall purify himself with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.Anyone who touches a dead body, the body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not sprinkled on him, he will be unclean; his uncleanness is still on him.‘ This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.And every open container, which has no cover tied down on it, will be unclean.Also, anyone who in the open field touches one who has been killed with a sword or one who has died naturally, or touches a human bone or a grave, will be unclean for seven days.

But as for an uncircumcised male, one who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

For whoever does any of these abominations, those persons who do so shall be cut off from among their people.

but anything that does not have fins and scales, you shall not eat; it is unclean for you.

‘ By these, moreover, you will be made unclean; whoever touches their carcasses becomes unclean until evening,and whoever picks up any of their carcasses shall wash his clothes and be unclean until evening.As for all the animals which have a divided hoof but do not show a split hoof, or do not chew the cud, they are unclean to you; whoever touches them becomes unclean.Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening,and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.‘ Now these are to you the unclean among the swarming things which swarm on the earth: the mole, the mouse, and the great lizard in its kinds,the gecko, the crocodile, the lizard, the sand reptile, and the chameleon.These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening.Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a hide, or a sack— any article of which use is made— it shall be put in the water and be unclean until evening, then it becomes clean.As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel.Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean.Moreover, everything on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you.Nevertheless, a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean.Now if a part of their carcass falls on any seed for sowing which is to be sown, it is clean.But if water is put on the seed and a part of their carcass falls on it, it is unclean to you.‘ Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening.He, too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.‘ Now every swarming thing that swarms on the earth is detestable, not to be eaten.Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in regard to every swarming thing that swarms on the earth, you shall not eat them, because they are detestable.

“ For as for the life of all flesh, its blood is identified with its life. Therefore I said to the sons of Israel,‘ You are not to eat the blood of any flesh, for the life of all flesh is its blood; whoever eats it shall be cut off.’

‘ And anyone from the house of Israel, or from the strangers who reside among them, who eats any blood, I will set My face against that person who eats the blood, and will cut him off from among his people.

Whoever mixes any like it or whoever puts any of it on a layman shall be cut off from his people.’ ”Then the Lord said to Moses,“ Take for yourself spices— stacte, onycha, and galbanum, spices and pure frankincense; there shall be an equal part of each.You shall make incense from it all, a skillful mixture, the work of a perfumer, salted, pure, and holy.And you shall crush some of it very fine, and put part of it in front of the testimony in the tent of meeting where I will meet with you; it shall be most holy to you.And the incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the Lord.Whoever makes any like it, to use as perfume, shall be cut off from his people.”

For seven days you shall eat unleavened bread, but on the first day you shall remove dough with yeast from your houses; for whoever eats anything with yeast from the first day until the seventh day, that person shall be cut off from Israel.

For whoever eats the fat of the animal from which an offering by fire is offered to the Lord, the person who eats it shall also be cut off from his people.

But these are the ones that you shall not eat: the eagle and the vulture and the buzzard,and the red kite, the falcon, and the kite in their kinds,and every raven in its kind,and the ostrich, the owl, the seagull, and the hawk in their kinds,the little owl, the great owl, the white owl,the pelican, the carrion vulture, the cormorant,the stork, and the heron in their kinds, and the hoopoe and the bat.And all the swarming insects with wings are unclean to you; they shall not be eaten.You may eat any clean bird.