第三天若吃了平安祭的肉，这祭必不蒙悦纳，人所献的也不算为祭，反为可憎嫌的，吃这祭肉的，就必担当他的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

如果第三天仍然吃，所献的祭便不蒙悦纳，毫无价值，是不洁净的。吃的人要自担罪责。

如果在第三天吃平安祭的肉，必不蒙悦纳，他献上的也不再算为祭，因为祭肉已经成为不洁；吃这肉的人，必担当自己的罪责。

第三天若吃了平安祭的肉，這祭必不蒙悅納，人所獻的也不算為祭，反為可憎嫌的，吃這祭肉的，就必擔當他的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

如果第三天仍然吃，所獻的祭便不蒙悅納，毫無價值，是不潔淨的。吃的人要自擔罪責。

如果在第三天吃平安祭的肉，必不蒙悅納，他獻上的也不再算為祭，因為祭肉已經成為不潔；吃這肉的人，必擔當自己的罪責。

第三天他的平安祭肉如果真地給人喫了，這祭就不蒙悅納，也不算為供獻的人獻的：那就會成了「不新鮮」的；喫這祭肉的人就必須擔當他的罪罰。

如於三日而食酬恩祭肉、則其祭不見納、於獻者亦不得為祭、乃為可憎之物、食之者必任其咎、

如祭肉留至三日、而人食之、則其祭不見納於我、獻祭者亦弗稱善、祭物必為可憎、食之者有罪。

平安祭之肉、留至三日而人食之、則祭不見納、所獻者不足為祭、乃為可憎者、食之則自取罪戾、

If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

Suppose they eat any meat from the friendship offering on the third day. Then the Lord will not accept the offering. He will not accept it as a gift from them. It is not pure. If they eat any of it, they will be held responsible for it.

If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.

So if any of the flesh of the sacrifice of his peace offerings is ever eaten on the third day, he who offers it will not be accepted, and it will not be credited to him. It will be an unclean thing, and the person who eats it shall bear his punishment.

And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt.

And if any of the flesh of the sacrifice of his peace- offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

And if[ any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity.

If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

If any of it is eaten on the third day, it is impure and will not be accepted.Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people. (niv)

Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress. (niv)

and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’” (niv)

“‘ Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. (niv)

After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors. (niv)

The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them. (niv)

so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (niv)

And you say,‘ What a burden!’ and you sniff at it contemptuously,” says the Lord Almighty.“ When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord. (niv)

But all creatures in the seas or streams that do not have fins and scales— whether among all the swarming things or among all the other living creatures in the water— you are to regard as unclean.And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. (niv)

who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of impure meat; (niv)

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. (niv)

by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the Lord, who makes them holy.’” (niv)

You may, however, present as a freewill offering an ox or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. (niv)

But whoever sacrifices a bull is like one who kills a person, and whoever offers a lamb is like one who breaks a dog’s neck; whoever makes a grain offering is like one who presents pig’s blood, and whoever burns memorial incense is like one who worships an idol. They have chosen their own ways, and they delight in their abominations; (niv)

He said to them,“ You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight. (niv)

Though they offer sacrifices as gifts to me, and though they eat the meat, the Lord is not pleased with them. Now he will remember their wickedness and punish their sins: They will return to Egypt. (niv)

Aaron replied to Moses,“ Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” (niv)

This is what the Lord says about this people:“ They greatly love to wander; they do not restrain their feet. So the Lord does not accept them; he will now remember their wickedness and punish them for their sins.” (niv)

But if they do not wash their clothes and bathe themselves, they will be held responsible.’” (niv)

“ If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. (niv)

“‘ If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible. (niv)

“‘ Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible. (niv)

“ The multitude of your sacrifices— what are they to me?” says the Lord.“ I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.When you come to appear before me, who has asked this of you, this trampling of my courts?Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your worthless assemblies.Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. (niv)

“ Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty,“ and I will accept no offering from your hands. (niv)

Although they fast, I will not listen to their cry; though they offer burnt offerings and grain offerings, I will not accept them. Instead, I will destroy them with the sword, famine and plague.” (niv)

“ Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. (niv)

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.” (niv)

Even though you bring me burnt offerings and grain offerings, I will not accept them. Though you bring choice fellowship offerings, I will have no regard for them. (niv)