如他人蒙不潔而爾捫之、由於弗察、則無論其所污若何、迨及知之、必以為過、

或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了就有了罪。

或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。

或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。

如果有人无意中接触了别人的不洁之物，当他意识到后，就有罪了。

或有人摸了人的污秽，他没有留意沾染了什么污秽；他一知道，就有罪了。

或是他摸了別人的污穢，無論是染了甚麼污穢，他卻不知道，一知道了就有了罪。

或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。

或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。

如果有人無意中接觸了別人的不潔之物，當他意識到後，就有罪了。

或有人摸了人的污穢，他沒有留意沾染了甚麼污穢；他一知道，就有罪了。

或是有人觸着人的不潔淨，無論他所染上的不潔淨是甚麼樣的不潔淨，他都茫然不知一知道了，他就有了罪責。

如捫人之不潔、而不自知、無論所污若何、迨及知之、則為有罪、

或捫他人之不潔、使己亦蒙不潔、先不知、後乃知、致獲愆尤、

or if they touch human uncleanness( anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;

Or suppose they touch something“ unclean” that comes from a human being. It could be anything that would make them“ unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty.

or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;

“ Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.

Or if he touches human uncleanness— any uncleanness by which one can become defiled— without being aware of it, but later recognizes it, he incurs guilt.

Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.

Or if he touches human uncleanness— whatever uncleanness with which a man may be defiled, and he is unaware of it— when he realizes it, then he shall be guilty.

Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if he touches human uncleanness— any uncleanness by which one can become defiled— without being aware of it, but later recognizes it, he is guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness[ it be] that a man shall be defiled withal, and it be hid from him; when he knoweth[ of it], then he shall be guilty.

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

“‘ Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.

凡捫人之尸必蒙不潔、迨七日乃免。至三日與七日、必以斯水自滌、然後成潔、凡捫尸不自滌理、不以去污之水、灑其身、則仍不潔、玷我會幕、必絕於以色列族中、倘人偶死於幕、有定例焉、凡在幕中、或入此幕者、必蒙不潔、迨七日乃免。凡諸器皿、未覆以蓋者、亦蒙不潔。在野有見殺者、或自斃之尸、或人骨、或荒塚、凡捫之者、必蒙不潔、迨七日乃免。

耶和華諭摩西曰、告以色列族云、婦懷妊生男、必蒙不潔、歷至七日、如癸水適至、別室居處然。八日、必為其子行割禮。既產流血、必更待三十三日、乃潔、斯日未盈、不可捫聖物、不可入聖地。生女、必二七日蒙不潔、如癸水至而別居然、既產流血、必更待六十六日、乃潔。無論誕育男女、潔日既屆、則攜未盈歲之羔為燔祭、及鳲鳩、或雛鴿、為贖罪祭、至會幕祭司前、容祭司獻之於我、代為贖罪、婦既流血、而蒙不潔、必如是始潔、婦生男女、其例若此。如婦不能備羔、必攜雙鳩或二雛鴿、一為燔祭、一為贖罪祭、容祭司代為贖罪、而婦始得為潔。

耶和華諭摩西亞倫曰、告以色列族云、人患白濁、是蒙不潔、或常淋、或少洩、俱蒙不潔。所卧之床、所坐之座、悉被其污、凡捫其床、坐其座、捫其下體者、俱蒙不潔、當澣衣濯身、迨夕乃免。

凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、有捫尸夢遺之人、為亞倫子孫所捫者、或捫污衊之蟲、或捫不潔之人、凡若此者、爾如捫之、必蒙厥污、當洗濯其身、至於薄暮、可食聖物。