Or if he touches human uncleanness— any uncleanness by which one can become defiled— without being aware of it, but later recognizes it, he incurs guilt.

或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了就有了罪。

或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。

或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。

如果有人无意中接触了别人的不洁之物，当他意识到后，就有罪了。

或有人摸了人的污秽，他没有留意沾染了什么污秽；他一知道，就有罪了。

或是他摸了別人的污穢，無論是染了甚麼污穢，他卻不知道，一知道了就有了罪。

或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。

或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。

如果有人無意中接觸了別人的不潔之物，當他意識到後，就有罪了。

或有人摸了人的污穢，他沒有留意沾染了甚麼污穢；他一知道，就有罪了。

或是有人觸着人的不潔淨，無論他所染上的不潔淨是甚麼樣的不潔淨，他都茫然不知一知道了，他就有了罪責。

如捫人之不潔、而不自知、無論所污若何、迨及知之、則為有罪、

如他人蒙不潔而爾捫之、由於弗察、則無論其所污若何、迨及知之、必以為過、

或捫他人之不潔、使己亦蒙不潔、先不知、後乃知、致獲愆尤、

or if they touch human uncleanness( anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;

Or suppose they touch something“ unclean” that comes from a human being. It could be anything that would make them“ unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty.

or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;

“ Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.

Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.

Or if he touches human uncleanness— whatever uncleanness with which a man may be defiled, and he is unaware of it— when he realizes it, then he shall be guilty.

Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if he touches human uncleanness— any uncleanness by which one can become defiled— without being aware of it, but later recognizes it, he is guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness[ it be] that a man shall be defiled withal, and it be hid from him; when he knoweth[ of it], then he shall be guilty.

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

“‘ Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.

“ The person who touches any human corpse will be unclean for seven days.He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.“ This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,and any open container without a lid tied on it is unclean.Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.

The LORD spoke to Moses:“ Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.The flesh of his foreskin must be circumcised on the eighth day.She will continue in purification from her bleeding for thirty-three days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for sixty-six days.“ When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.He will present them before the LORD and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

The LORD spoke to Moses and Aaron:“ Speak to the Israelites and tell them: When any man has a discharge from his member, he is unclean.This is uncleanness of his discharge: Whether his member secretes the discharge or retains it, he is unclean. All the days that his member secretes or retains anything because of his discharge, he is unclean.Any bed the man with the discharge lies on will be unclean, and any furniture he sits on will be unclean.Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.Whoever sits on furniture that the man with the discharge was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.Whoever touches the body of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening.Any saddle the man with the discharge rides on will be unclean.Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening.If the man with the discharge touches anyone without first rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.Any clay pot that the man with the discharge touches must be broken, while any wooden utensil is to be rinsed with water.“ When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.He must take two turtledoves or two young pigeons on the eighth day, come before the LORD at the entrance to the tent of meeting, and give them to the priest.The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the LORD because of his discharge.“ When a man has an emission of semen, he is to bathe himself completely with water, and he will remain unclean until evening.Any clothing or leather on which there is an emission of semen is to be washed with water, and it will remain unclean until evening.If a man sleeps with a woman and has an emission of semen, both of them are to bathe with water, and they will remain unclean until evening.“ When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.Anything she lies on during her menstruation will become unclean, and anything she sits on will become unclean.Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.If a man sleeps with her, and blood from her menstruation gets on him, he will be unclean for seven days, and every bed he lies on will become unclean.“ When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.Everyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will remain unclean until evening.When she is cured of her discharge, she is to count seven days, and after that she will be clean.On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD because of her unclean discharge.“ You must keep the Israelites from their uncleanness, so that they do not die by defiling my tabernacle that is among them.This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it;a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with a woman who is unclean.”

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,or whoever touches any swarming creature that makes him unclean or any person who makes him unclean— whatever his uncleanness—the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water.