人獻平安祭、若用羊、無論牝牡皆當用無疵者以獻、

“人向耶和华献供物为平安祭，若是从羊群中献，无论是公的是母的，必用没有残疾的。

“人向耶和华献平安祭为供物，若是从羊群中献，无论是公的母的，要用没有残疾的。

“人向耶和华献平安祭为供物，若是从羊群中献，无论是公的母的，要用没有残疾的。

“如果用羊作祭物向耶和华献平安祭，必须献毫无残疾的公羊或母羊。

人若是献羊作平安祭的供物给耶和华，必须献一只没有残疾的公羊或母羊。

「人向耶和華獻供物為平安祭，若是從羊羣中獻，無論是公的是母的，必用沒有殘疾的。

「人向耶和華獻平安祭為供物，若是從羊羣中獻，無論是公的母的，要用沒有殘疾的。

「人向耶和華獻平安祭為供物，若是從羊羣中獻，無論是公的母的，要用沒有殘疾的。

「如果用羊作祭物向耶和華獻平安祭，必須獻毫無殘疾的公羊或母羊。

人若是獻羊作平安祭的供物給耶和華，必須獻一隻沒有殘疾的公羊或母羊。

『人的供物若是以羊羣中的為平安祭獻與永恆主，無論是公的是母的，他總要供獻一隻完全沒有殘疾的。

如獻羊為酬恩之祭、或牡或牝、必純全無疵、奉於耶和華、

如欲獻羊以酬恩、牝牡俱可、純潔是務、以奉於我。

“‘ If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect.

“‘ Suppose someone brings an animal from the flock as a friendship offering to the Lord. It can be either male or female. It must not have any flaws.

“ If his offering for a sacrifice of peace offering to the Lord is an animal from the flock, male or female, he shall offer it without blemish.

“ If you present an animal from the flock as a peace offering to the Lord, it may be a male or a female, but it must have no defects.

“ If his offering as a fellowship sacrifice to the LORD is from the flock, he is to present a male or female without blemish.

But if his offering for a sacrifice of peace offerings to the Lord is from the flock, he shall offer it, male or female, without defect.

‘ If his offering as a sacrifice of a peace offering to the Lord is of the flock, whether male or female, he shall offer it without blemish.

And if his oblation for a sacrifice of peace- offerings unto Jehovah be of the flock; male or female, he shall offer it without blemish.

“ If his offering as a fellowship sacrifice to the Lord is from the flock, he must present a male or female without blemish.

And if his offering for a sacrifice of peace offering unto the LORD[ be] of the flock; male or female, he shall offer it without blemish.

“‘ If his offering for a peace offering sacrifice to the LORD is from the flock, he must present a flawless male or female.

“‘ If his offering for a sacrifice of peace offerings to Yahweh is from the flock, either male or female, he shall offer it without defect.

今因基督耶穌、爾素為遠者、賴基督之血得近矣、基督使我儕得和、使二者為一、毀中隔之墻垣、彼以其身、廢冤仇之由、即教守儀文之律法、欲於己身使二者成為一新造之人、如是、使之得和、且以其十字架、使二者聯為一體、與天主復和、以冤仇消滅於己身、或作蓋以其十字架消滅冤仇使二者聯為一體與天主復和且來傳和平之福音、傳於爾遠者近者、蓋我二者由彼賴一聖神得近於天父、如此、爾曹不復為外人、不復為客旅、乃與聖徒為一邦、為天主一家之人、建造於使徒及先知之基、耶穌基督為屋隅之石、全屋賴彼而得聯絡、漸成主之聖殿、爾曹亦於其內同被建造、為天主藉聖神所居之室焉、

基達群羊、必集於爾中、尼拜約牡綿羊、供爾所用、獻於我祭臺、蒙我悅納、我必榮我榮光之殿、

兄弟乎、我因天主之憐憫、勸爾獻身為活祭、即聖潔之祭、天主所悅者、是乃爾當然之役也、勿效乎此世、爾心維新而自化、使爾明辨天主之旨、其旨至善可悅且純全者也、

期日既滿、天主遣其子由女而生、服於律法下、

若用羊獻為火焚祭、無論綿羊山羊、皆當用無疵之牡者、

希律本丟彼拉多、異邦人、以色列民、果集以攻爾所膏之聖子耶穌、

爾告以色列人云、爾中若有人以牲畜獻於主為祭、祗可用牛羊以獻、

無分猶太人與希拉人、自主者與為奴者、男與女、蓋爾在基督耶穌、皆一也、

欲在期滿時、使萬物或在天或在地者、悉歸於一首、即基督、

蓋天主普救之恩、已顯著於眾、教我儕除諸不虔及世之情慾、得以自守公義虔敬、在此世度日、

人獻平安祭、若用牛、無論牝牡、皆當用無疵者、牽於主前、按手於所獻祭牲之首、宰於會幕門前、亞倫之子孫為祭司、灑血於祭臺四周、由平安祭牲、有所當取者、以獻於主為火祭、即蓋臟之脂、與臟內所有之脂、二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、亞倫之子孫、悉焚之於祭臺、在柴上之火焚祭上、是為火祭、為馨香獻於主、○人獻平安祭、若用羊、無論牝牡皆當用無疵者以獻、若所獻者為綿羊、當牽於主前、按手於所獻之祭牲首上、宰於會幕前、亞倫之子孫、灑血於祭臺四周、由平安祭牲、有所當取者、以獻於主為火祭、即脂與全尾、尾必以脊骨而斷、蓋臟之脂、與臟內所有之脂、二內腎及其上之脂、在其脅旁者、並與腎相近之肝片、祭司悉焚於祭臺上、為火祭以饗主、若所獻者為山羊、當牽於主前、按手於其首、宰於會幕前、亞倫之子孫、灑血於祭臺四周、由祭牲有所當取者、以獻於主為火祭、即蓋臟之脂、與臟內所有之脂、二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、祭司悉焚於祭臺上為火祭、為馨香以饗主、所有之脂皆當獻於主、爾無論居何處、毋食脂與血、為歷代永定之例、