The one who makes the promise must not trade it. They must not trade a good animal for a bad one. And they must not trade a bad animal for a good one. Suppose they choose one animal instead of another. Then both animals become holy.

人不可改换，也不可更换，或是好的换坏的，或是坏的换好的。若以牲畜更换牲畜，所许的与所换的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换所献的牲畜，不可以坏换好，也不可以好换坏。如果更换，两头牲畜都会成为圣物。

不可更换，也不可代替；无论是好的换坏的，或是坏的换好的，都不可以。如果人一定要以另一只牲畜代替以前所许的牲畜献上，那么以前所许的和用来交换的，都要分别为圣。

人不可改換，也不可更換，或是好的換壞的，或是壞的換好的。若以牲畜更換牲畜，所許的與所換的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換所獻的牲畜，不可以壞換好，也不可以好換壞。如果更換，兩頭牲畜都會成為聖物。

不可更換，也不可代替；無論是好的換壞的，或是壞的換好的，都不可以。如果人一定要以另一隻牲畜代替以前所許的牲畜獻上，那麼以前所許的和用來交換的，都要分別為聖。

他不可更換牠，也不可交換牠；或是好的換壞的，或是壞的換好的。若是他一定要以牲口交換牲口，那麼所許的和所交換的就都要分別為聖。

美惡毋相易、如以此易彼、則所許所易者、俱必為聖、

美惡毋相易、如易之、則所許所易者、俱獻於我。

不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、

They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy.

He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.

You may not exchange or substitute it for another animal— neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy.

He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.

Suppose the person sets apart their house. And suppose later they want to buy it back. Then they must add a fifth to its value. The house will belong to them again.“‘ Suppose someone sets apart a piece of their family’s land to the Lord. Then here is how its value must be decided. It must be based on the number of seeds that are required to grow a full crop on it. That value will be 20 ounces of silver for every 300 pounds of barley seeds.Suppose they set apart their field during the Year of Jubilee. Then the value that has been decided will not be changed.But suppose they set apart their field after the Year of Jubilee. Then here is how the priest will decide its value. It will be based on the number of years that are left until the next Year of Jubilee. The value decided will be reduced.Suppose the one who set apart their field wants to buy it back. Then they must add a fifth to its value. The field will belong to them again.But suppose they do not buy back the field. Instead, suppose they sell it to someone else. Then they can never buy it back.When the field is set free in the Year of Jubilee, it will become holy. It will be like a field set apart to the Lord. It will become the property of the priests.“‘ Suppose someone sets apart to the Lord a field they have bought. And suppose it is not part of their family’s land.Then here is how the priest will decide its value. It will be based on the number of years that are left until the Year of Jubilee. The owner must pay that value on the day it is decided. The money is holy. It is set apart for the Lord.In the Year of Jubilee the field will go back to the person it was bought from. That person is the one who had owned the land before.Every amount of money must be weighed out in keeping with the standard weights used in the sacred tent.“‘ But no one can set apart the first male animal born to its mother. That animal already belongs to the Lord. It does not matter whether it is an ox or a sheep. It belongs to the Lord.Suppose it is an“ unclean” animal. Then the owner may buy it back at the value that has been decided. And they must add a fifth to its value. But suppose it is not bought back. Then it must be sold at the value that has been decided.“‘ But nothing a person owns and sets apart to the Lord can be sold or bought back. It does not matter whether it is a human being or an animal or a family’s land. Everything set apart to the Lord is very holy to him.“‘ No one set apart in a special way to be destroyed can be bought back. They must be put to death.“‘ A tenth of everything the land produces belongs to the Lord. That includes grain from the soil and fruit from the trees. It is holy. It is set apart for him.Suppose someone wants to buy back some of their tenth. Then they must add a fifth of the cost to it.Every tenth part of herds and flocks will be holy. They will be set apart for the Lord. That includes every tenth animal that its shepherd marks with his wooden staff.No one may pick out the good animals from the bad. They must not choose one animal instead of another. But if anyone does, both animals become holy. They can’t be bought back.’ ”

This kind of person can’t make up their mind. They can never decide what to do.