If you make a sale to your neighbor or a purchase from him, do not cheat one another.

你若卖什么给邻舍，或是从邻舍的手中买什么，彼此不可亏负。

无论你卖什么给邻舍，或从邻舍的手中买什么，彼此不可亏负。

无论你卖什么给邻舍，或从邻舍的手中买什么，彼此不可亏负。

因此，你们和同胞买卖田地时，不可彼此亏负。

如果你卖什么给邻舍，或是从邻舍的手里买什么，你们不可欺负对方。

你若賣甚麼給鄰舍，或是從鄰舍的手中買甚麼，彼此不可虧負。

無論你賣甚麼給鄰舍，或從鄰舍的手中買甚麼，彼此不可虧負。

無論你賣甚麼給鄰舍，或從鄰舍的手中買甚麼，彼此不可虧負。

因此，你們和同胞買賣田地時，不可彼此虧負。

如果你賣甚麼給鄰舍，或是從鄰舍的手裡買甚麼，你們不可欺負對方。

你若賣甚麼給同伴、或是從同伴手裏買甚麼，總不可相欺負。

如有所鬻於人、或有所購於人、皆勿相欺、

如鬻業於人、或購人之業、勿相侮、

若鬻業於人、或購人之業、毋相欺、

“‘ If you sell land to any of your own people or buy land from them, do not take advantage of each other.

“‘ Suppose you sell land to any of your own people. Or you buy land from them. Then do not take advantage of each other.

And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another.

“ When you make an agreement with your neighbor to buy or sell property, you must not take advantage of each other.

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

Furthermore, if you make a sale to your friend, or buy from your friend’s hand, you shall not wrong one another.

And if you sell anything to your neighbor or buy from your neighbor’s hand, you shall not oppress one another.

And if thou sell aught unto thy neighbor, or buy of thy neighbor’s hand, ye shall not wrong one another.

And if thou sell ought unto thy neighbour, or buyest[ ought] of thy neighbour’s hand, ye shall not oppress one another:

If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother.

“‘ If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another.

“ You must not oppress your neighbor or rob him. The wages due a hired hand must not remain with you until morning.

You are not to cheat one another, but fear your God, for I am Yahweh your God.

Here I am. Bring charges against me before the Lord and His anointed: Whose ox or donkey have I taken? Whom have I wronged or mistreated? From whose hand have I taken a bribe to overlook something? I will return it to you.”“ You haven’t wronged us, you haven’t mistreated us, and you haven’t taken anything from anyone’s hand,” they responded.

Therefore, because you trample on the poor and exact a grain tax from him, you will never live in the houses of cut stone you have built; you will never drink the wine from the lush vineyards you have planted.For I know your crimes are many and your sins innumerable. They oppress the righteous, take a bribe, and deprive the poor of justice at the gates.

Are there still the treasures of wickedness and the accursed short measure in the house of the wicked?Can I excuse wicked scales or bags of deceptive weights?For the wealthy of the city are full of violence, and its residents speak lies; the tongues in their mouths are deceitful.

People who live in you accept bribes in order to shed blood. You take interest and profit on a loan and brutally extort your neighbors. You have forgotten Me.” This is the declaration of the Lord God.“ Now look, I clap My hands together against the dishonest profit you have made and against the blood shed among you.

Hear this, you who trample on the needy and do away with the poor of the land,asking,“ When will the New Moon be over so we may sell grain, and the Sabbath, so we may market wheat? We can reduce the measure while increasing the price and cheat with dishonest scales.We can buy the poor with silver and the needy for a pair of sandals and even sell the chaff!”The Lord has sworn by the Pride of Jacob: I will never forget all their deeds.

Father and mother are treated with contempt, and the foreign resident is exploited within you. The fatherless and widow are oppressed in you.

Come now, you rich people! Weep and wail over the miseries that are coming on you.Your wealth is ruined and your clothes are moth-eaten.Your silver and gold are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You stored up treasure in the last days!Look! The pay that you withheld from the workers who reaped your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Hosts.You have lived luxuriously on the land and have indulged yourselves. You have fattened your hearts for the day of slaughter.

Isn’t the fast I choose: To break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke?

They covet fields and seize them; they also take houses. They deprive a man of his home, a person of his inheritance.Therefore, the Lord says: I am now planning a disaster against this nation; you cannot free your necks from it. Then you will not walk so proudly because it will be an evil time.

Oppressing the poor to enrich oneself, and giving to the rich— both lead only to poverty.

Asa was angry with the seer and put him in prison because of his anger over this. And Asa mistreated some of the people at that time.

Some soldiers also questioned him:“ What should we do?” He said to them,“ Don’t take money from anyone by force or false accusation; be satisfied with your wages.”

Instead, you act unjustly and cheat— and you do this to believers!

Youths oppress My people, and women rule over them. My people, your leaders mislead you; they confuse the direction of your paths.The Lord rises to argue the case and stands to judge the people.The Lord brings this charge against the elders and leaders of His people:“ You have devastated the vineyard. The plunder from the poor is in your houses.Why do you crush My people and grind the faces of the poor?” This is the declaration of the Lord God of Hosts.

But you have eyes and a heart for nothing except your own dishonest profit, shedding innocent blood and committing extortion and oppression.

Learn to do what is good. Seek justice. Correct the oppressor. Defend the rights of the fatherless. Plead the widow’s cause.

For the vineyard of the Lord of Hosts is the house of Israel, and the men of Judah, the plant He delighted in. He looked for justice but saw injustice, for righteousness, but heard cries of wretchedness.

Here we are today, slaves in the land You gave our ancestors so that they could enjoy its fruit and its goodness. Here we are— slaves in it!Its abundant harvest goes to the kings You have set over us, because of our sins. They rule over our bodies and our livestock as they please. We are in great distress.

If you see oppression of the poor and perversion of justice and righteousness in the province, don’t be astonished at the situation, because one official protects another official, and higher officials protect them.

The one who lives righteously and speaks rightly, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears from listening to murderous plots and shuts his eyes to avoid endorsing evil—

Both hands are good at accomplishing evil: the official and the judge demand a bribe; when the powerful man communicates his evil desire, they plot it together.

For he oppressed and abandoned the poor; he seized a house he did not build.Because his appetite is never satisfied, he does not let anything he desires escape.

A destitute leader who oppresses the poor is like a driving rain that leaves no food.

Whoever increases his wealth through excessive interest collects it for one who is kind to the poor.

doing justice for the fatherless and the oppressed so that men of the earth may terrify them no more.

Then the Israelites cried out to the Lord, because Jabin had 900 iron chariots, and he harshly oppressed them 20 years.

A leader who lacks understanding is very oppressive, but one who hates dishonest profit prolongs his life.

The one who shuts his ears to the cry of the poor will himself also call out and not be answered.

Do not deny justice or show partiality to anyone. Do not accept a bribe, for it blinds the eyes of the wise and twists the words of the righteous.Pursue justice and justice alone, so that you will live and possess the land the Lord your God is giving you.

The one who oppresses the poor person insults his Maker, but one who is kind to the needy honors Him.