For whatsoever man[ he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

因为凡有残疾的，无论是瞎眼的、瘸腿的、塌鼻子的、肢体有余的、

因为凡有残疾的，无论是失明的、瘸腿的、五官不正的、肢体之一过长的、

因为凡有残疾的，无论是失明的、瘸腿的、五官不正的、肢体之一过长的、

瞎眼的、跛脚的、五官不正的、畸形的、

因为有残疾的，无论是瞎眼、瘸腿、五官不正、畸形、

因為凡有殘疾的，無論是瞎眼的、瘸腿的、塌鼻子的、肢體有餘的、

因為凡有殘疾的，無論是失明的、瘸腿的、五官不正的、肢體之一過長的、

因為凡有殘疾的，無論是失明的、瘸腿的、五官不正的、肢體之一過長的、

瞎眼的、跛腳的、五官不正的、畸形的、

因為有殘疾的，無論是瞎眼、瘸腿、五官不正、畸形、

因為凡有殘疾的人、無論是瞎眼的、瘸腿的、塌鼻子的、肢體有餘的、

凡體有疵者、不得近之、如瞽、跛、凹鼻、肢體不均、

凡體不備者、勿近我前、如瞽、跛、鼼、四肢不均、

凡有殘疾者、皆毋就近、即如瞽者、跛者、缺鼻者、四肢不齊者、

No man who has any defect may come near: no man who is blind or lame, disfigured or deformed;

No man who has any flaws can come near. No man who is blind or disabled can come. No man whose body is scarred or twisted can come.

For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long,

No one who has a defect qualifies, whether he is blind, lame, disfigured, deformed,

No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;

For no one who has an impairment shall approach: a man who is blind, or one who limps, or one who has a slit nose, or one with any conspicuous feature,

For any man who has a defect shall not approach: a man blind or lame, who has a marred face or any limb too long,

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;

Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long,

For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

[ Ye shall offer] at your own will a male without blemish, of the beeves, of the sheep, or of the goats.[ But] whatsoever hath a blemish,[ that] shall ye not offer: for it shall not be acceptable for you.And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish[ his] vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer[ for] a freewill offering; but for a vow it shall not be accepted.Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make[ any offering thereof] in your land.Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption[ is] in them,[ and] blemishes[ be] in them: they shall not be accepted for you.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

Woe unto you,[ ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor![ Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

[ Ye] fools and blind: for whether[ is] greater, the gift, or the altar that sanctifieth the gift?

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

His watchmen[ are] blind: they are all ignorant, they[ are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

For there are many unruly and vain talkers and deceivers, specially they of the circumcision: