For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

因为凡有残疾的，无论是瞎眼的、瘸腿的、塌鼻子的、肢体有余的、

因为凡有残疾的，无论是失明的、瘸腿的、五官不正的、肢体之一过长的、

因为凡有残疾的，无论是失明的、瘸腿的、五官不正的、肢体之一过长的、

瞎眼的、跛脚的、五官不正的、畸形的、

因为有残疾的，无论是瞎眼、瘸腿、五官不正、畸形、

因為凡有殘疾的，無論是瞎眼的、瘸腿的、塌鼻子的、肢體有餘的、

因為凡有殘疾的，無論是失明的、瘸腿的、五官不正的、肢體之一過長的、

因為凡有殘疾的，無論是失明的、瘸腿的、五官不正的、肢體之一過長的、

瞎眼的、跛腳的、五官不正的、畸形的、

因為有殘疾的，無論是瞎眼、瘸腿、五官不正、畸形、

因為凡有殘疾的人、無論是瞎眼的、瘸腿的、塌鼻子的、肢體有餘的、

凡體有疵者、不得近之、如瞽、跛、凹鼻、肢體不均、

凡體不備者、勿近我前、如瞽、跛、鼼、四肢不均、

凡有殘疾者、皆毋就近、即如瞽者、跛者、缺鼻者、四肢不齊者、

No man who has any defect may come near: no man who is blind or lame, disfigured or deformed;

No man who has any flaws can come near. No man who is blind or disabled can come. No man whose body is scarred or twisted can come.

For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long,

No one who has a defect qualifies, whether he is blind, lame, disfigured, deformed,

No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;

For no one who has an impairment shall approach: a man who is blind, or one who limps, or one who has a slit nose, or one with any conspicuous feature,

For any man who has a defect shall not approach: a man blind or lame, who has a marred face or any limb too long,

No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;

For whatsoever man[ he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long,

For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

that ye may be accepted, ye shall offer a male without blemish, of the bullocks, of the sheep, or of the goats.But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.And whosoever offereth a sacrifice of peace- offerings unto Jehovah to accomplish a vow, or for a freewill- offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill- offering; but for a vow it shall not be accepted.That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye do thus in your land.Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.

The bishop therefore must be without reproach, the husband of one wife, temperate, sober- minded, orderly, given to hospitality, apt to teach;no brawler, no striker; but gentle, not contentious, no lover of money;

Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?

Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?

For the bishop must be blameless, as God’s steward; not self- willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;

Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.

His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber.

For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,