“ When he has finished purifying the most holy place, the tent of meeting, and the altar, he is to present the live male goat.

“亚伦为圣所和会幕并坛献完了赎罪祭，就要把那只活着的公山羊奉上。

“亚伦为圣所和会幕，以及祭坛赎罪后，就要把那只活的公山羊牵来。

“亚伦为圣所和会幕，以及祭坛赎罪后，就要把那只活的公山羊牵来。

“他为至圣所、会幕和祭坛赎罪后，要牵来那只活山羊，

“亚伦为圣所、会幕和祭坛赎了罪以后，就要把那只活山羊献上。

「亞倫為聖所和會幕並壇獻完了贖罪祭，就要把那隻活着的公山羊奉上。

「亞倫為聖所和會幕，以及祭壇贖罪後，就要把那隻活的公山羊牽來。

「亞倫為聖所和會幕，以及祭壇贖罪後，就要把那隻活的公山羊牽來。

「他為至聖所、會幕和祭壇贖罪後，要牽來那隻活山羊，

“亞倫為聖所、會幕和祭壇贖了罪以後，就要把那隻活山羊獻上。

『亞倫為聖所跟會棚和祭壇、行完了除罪染，就要把那隻活的公山羊獻上：

既為聖所會幕祭壇贖罪、當奉生羊、

聖所會幕祭壇既潔、當牽生羊至。

為內聖所與會幕即祭臺行潔禮已畢、又作祭司在內聖所與會幕及祭臺上贖罪已畢則牽生牡山羊至、

“ When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.

“ Aaron will finish making the Most Holy Room pure and‘ clean.’ He will finish making the tent of meeting and the altar pure. Then he will bring out the live goat.

“ And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat.

“ When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat.

“ When he has finished making atonement for the most holy place, the tent of meeting, and the altar, he is to present the live male goat.

“ When he finishes atoning for the Holy Place and the tent of meeting and the altar, he shall offer the live goat.

“ And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat.

And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:

And when he hath made an end of reconciling the holy[ place], and the tabernacle of the congregation, and the altar, he shall bring the live goat:

“ When he has finished purifying the holy place, the Meeting Tent, and the altar, he is to present the live goat.

“ When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.

You must do the same thing on the seventh day of the month for everyone who sins unintentionally or through ignorance. In this way you will make atonement for the temple.

He will purify the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.

He was delivered up for our trespasses and raised for our justification.

Who is the one who condemns? Christ Jesus is the One who died, but even more, has been raised; He also is at the right hand of God and intercedes for us.

and through Him to reconcile everything to Himself by making peace through the blood of His cross— whether things on earth or things in heaven.

Therefore, He is always able to save those who come to God through Him, since He always lives to intercede for them.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us.

Then Moses slaughtered it, took the blood, and applied it with his finger to the horns of the altar on all sides, purifying the altar. He poured out the blood at the base of the altar and consecrated it so that atonement can be made on it.

and the Living One. I was dead, but look— I am alive forever and ever, and I hold the keys of death and Hades.