No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.

他进圣所赎罪的时候，会幕里不可有人，直等到他为自己和本家并以色列全会众赎了罪出来。

他进圣所赎罪的时候，会幕里都不准有人，直等到他为自己和家人，以及以色列全会众赎了罪出来。

他进圣所赎罪的时候，会幕里都不准有人，直等到他为自己和家人，以及以色列全会众赎了罪出来。

从他进入圣所为自己全家和以色列全体会众赎罪开始，直到他赎完罪出来为止，任何人都不可待在会幕里。

他进入至圣所赎罪的时候，会幕里不可有人；直到他为自己和家人，以及以色列全体会众，赎了罪出来为止。

他進聖所贖罪的時候，會幕裏不可有人，直等到他為自己和本家並以色列全會眾贖了罪出來。

他進聖所贖罪的時候，會幕裏都不准有人，直等到他為自己和家人，以及以色列全會眾贖了罪出來。

他進聖所贖罪的時候，會幕裏都不准有人，直等到他為自己和家人，以及以色列全會眾贖了罪出來。

從他進入聖所為自己全家和以色列全體會眾贖罪開始，直到他贖完罪出來為止，任何人都不可待在會幕裡。

他進入至聖所贖罪的時候，會幕裡不可有人；直到他為自己和家人，以及以色列全體會眾，贖了罪出來為止。

他進至聖所行除罪禮、為本身和本家以及以色列全體大眾行除罪禮時候，未出來以前，會棚裏都不可有人。

亞倫入聖所、為己及家、與以色列會眾贖罪時、不許人在會幕、宜待其出、

既進聖室、為己及眷聚與以色列會眾贖罪、其時無有能偕之入者、迨事既畢、而後可出。

亞倫入內聖所贖罪、其未出之先、會幕中毋許有人、亞倫如此、為己為眷屬為以色列人之全會贖罪、

No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

Aaron will go into the Most Holy Room to pay for the people’s sin. While Aaron is there, no one may be in the tent of meeting. No one may enter the tent until Aaron comes out. He will not come out until he has paid for his own sin and the sin of his whole family. He will not come out until he has also paid for the sin of the whole community of Israel.

No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

When he goes in to make atonement in the Holy Place, no one shall be in the tent of meeting until he comes out, so that he may make atonement for himself and for his household, and for all the assembly of Israel.

There shall be no man in the tabernacle of meeting when he goes in to make atonement in the Holy Place, until he comes out, that he may make atonement for himself, for his household, and for all the assembly of Israel.

And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy[ place], until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.

No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all.

No one else may come with you. In fact, no one is to appear anywhere on the mountain. Do not even let the flocks or herds graze near the mountain.”

While the incense was being burned, a great crowd stood outside, praying.

Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.

“ A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.

The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.

But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance.

The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.“ Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering,

For, There is one God and one Mediator who can reconcile God and humanity— the man Christ Jesus.

There is salvation in no one else! God has given no other name under heaven by which we must be saved.”