但那拈鬮歸與阿撒瀉勒的羊要活着安置在耶和華面前，用以贖罪，打發人送到曠野去，歸與阿撒瀉勒。

但那拈阄归与阿撒泻勒的羊要活着安置在耶和华面前，用以赎罪，打发人送到旷野去，归与阿撒泻勒。

至于抽中归给阿撒泻勒的山羊，却要活着安放在耶和华面前，用以赎罪，然后送到旷野去，归给阿撒泻勒。

至于抽中归给阿撒泻勒的山羊，却要活着安放在耶和华面前，用以赎罪，然后送到旷野去，归给阿撒泻勒。

要将那只归阿撒泻勒的公山羊活着献给耶和华，然后把它放到旷野归阿撒泻勒，用来赎罪。

至于那抽签归阿撒泻勒的山羊，却要活活地摆在耶和华面前，用来赎罪，然后叫人把它送到旷野，归阿撒泻勒。

至於抽中歸給阿撒瀉勒的山羊，卻要活着安放在耶和華面前，用以贖罪，然後送到曠野去，歸給阿撒瀉勒。

至於抽中歸給阿撒瀉勒的山羊，卻要活着安放在耶和華面前，用以贖罪，然後送到曠野去，歸給阿撒瀉勒。

要將那隻歸阿撒瀉勒的公山羊活著獻給耶和華，然後把牠放到曠野歸阿撒瀉勒，用來贖罪。

至於那抽籤歸阿撒瀉勒的山羊，卻要活活地擺在耶和華面前，用來贖罪，然後叫人把牠送到曠野，歸阿撒瀉勒。

至於那隻拈歸阿撒瀉勒的公山羊、他卻要使牠活活地站在永恆主面前，好在牠身上行除罪染，然後放牠到曠野去歸阿撒瀉勒。

以所掣歸阿撒瀉勒之羊、生置耶和華前、用以贖罪、後釋於曠野、俾歸阿撒瀉勒、

亦攜歸亞撒色之羊、生置我前、代為贖罪、後釋之於曠野、以歸亞撒色。

按鬮歸於阿撒瀉勒之牡山羊、當生置於主前用以贖罪、後蹤之曠野、歸於阿撒瀉勒、

But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

But the goat chosen by the other lot must remain alive. First, it must be brought in to me to pay for the people’s sins. Then, it must be sent into the desert as a goat that carries the people’s sins away.

but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.

But the goat chosen by lot for an uninhabitable place is to be presented alive before the LORD to make atonement with it by sending it into the wilderness for an uninhabitable place.

But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.

But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.

But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.

But the goat chosen by lot for azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for azazel.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him,[ and] to let him go for a scapegoat into the wilderness.

but the goat which has been designated by lot for Azazel is to be stood alive before the LORD to make atonement on it by sending it away to Azazel into the wilderness.

But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.

神設立耶穌作挽回祭，是憑着耶穌的血，藉着人的信，要顯明神的義；因為他用忍耐的心寬容人先時所犯的罪，

像這樣聖潔、無邪惡、無玷污、遠離罪人、高過諸天的大祭司，原是與我們合宜的。他不像那些大祭司，每日必須先為自己的罪，後為百姓的罪獻祭；因為他只一次將自己獻上，就把這事成全了。

用以在那長大痲瘋求潔淨的人身上灑七次，就定他為潔淨，又把活鳥放在田野裏。

耶穌被交給人，是為我們的過犯；復活，是為叫我們稱義。

神使那無罪的，替我們成為罪，好叫我們在他裏面成為神的義。

他誠然擔當我們的憂患，背負我們的痛苦；我們卻以為他受責罰，被神擊打苦待了。哪知他為我們的過犯受害，為我們的罪孽壓傷。因他受的刑罰，我們得平安；因他受的鞭傷，我們得醫治。我們都如羊走迷；各人偏行己路；耶和華使我們眾人的罪孽都歸在他身上。他被欺壓，在受苦的時候卻不開口；他像羊羔被牽到宰殺之地，又像羊在剪毛的人手下無聲，他也是這樣不開口。因受欺壓和審判，他被奪去，至於他同世的人，誰想他受鞭打、從活人之地被剪除，是因我百姓的罪過呢？他雖然未行強暴，口中也沒有詭詐，人還使他與惡人同埋；誰知死的時候與財主同葬。耶和華卻定意將他壓傷，使他受痛苦。耶和華以他為贖罪祭。他必看見後裔，並且延長年日。耶和華所喜悅的事必在他手中亨通。他必看見自己勞苦的功效，便心滿意足。有許多人因認識我的義僕得稱為義；並且他要擔當他們的罪孽。

兩手按在羊頭上，承認以色列人諸般的罪孽過犯，就是他們一切的罪愆，把這罪都歸在羊的頭上，藉着所派之人的手，送到曠野去。要把這羊放在曠野，這羊要擔當他們一切的罪孽，帶到無人之地。

主為我們捨命，我們從此就知道何為愛；我們也當為弟兄捨命。

照着天上樣式做的物件必須用這些祭物去潔淨；但那天上的本物自然當用更美的祭物去潔淨。因為基督並不是進了人手所造的聖所（這不過是真聖所的影像），乃是進了天堂，如今為我們顯在神面前；