“无论男女，若在头上有灾病，或是男人胡须上有灾病，

“无论男女，若在头上或下巴有灾病，

“无论男女，若在头上或下巴有灾病，

“如果有男女头上或下巴长疮，

“无论男女，如果在头上或是胡须上受到感染，

「無論男女，若在頭上有災病，或是男人鬍鬚上有災病，

「無論男女，若在頭上或下巴有災病，

「無論男女，若在頭上或下巴有災病，

「如果有男女頭上或下巴長瘡，

“無論男女，如果在頭上或是鬍鬚上受到感染，

『一個男人或女人、若有災病在頭上或是鬍鬚上，

如男女在首在鬚有疾、

如男女在首在鬚有疾、

若男女或在首、或在鬚有患、

“ If a man or woman has a sore on their head or chin,

“ Suppose a man or woman has a sore on their head or chin.

“ When a man or woman has a disease on the head or the beard,

“ If anyone, either a man or woman, has a sore on the head or chin,

“ When a man or woman has a condition on the head or chin,

“ Now if a man or woman has an infection on the head or on the beard,

“ If a man or woman has a sore on the head or the beard,

And when a man or woman hath a plague upon the head or upon the beard,

“ When a man or woman has an infection on the head or chin,

If a man or woman have a plague upon the head or the beard;

“ When a man or a woman has an infection on the head or in the beard,

“ When a man or woman has a plague on the head or on the beard,

They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.They will do such things because they have not known the Father or me. (niv)

and when a prayer or plea is made by anyone among your people Israel— being aware of their afflictions and pains, and spreading out their hands toward this temple— (niv)

and when a prayer or plea is made by anyone among your people Israel— being aware of the afflictions of their own hearts, and spreading out their hands toward this temple— (niv)

But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! (niv)

the elders and dignitaries are the head, the prophets who teach lies are the tail. (niv)

Do all these evildoers know nothing? They devour my people as though eating bread; they never call on God. (niv)

“ I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth.And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people in prison, and when they were put to death, I cast my vote against them. (niv)

And even if our gospel is veiled, it is veiled to those who are perishing.The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. (niv)

In them is fulfilled the prophecy of Isaiah:“‘ You will be ever hearing but never understanding; you will be ever seeing but never perceiving.For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’ (niv)

For this reason God sends them a powerful delusion so that they will believe the lieand so that all will be condemned who have not believed the truth but have delighted in wickedness. (niv)

After seeking advice, the king made two golden calves. He said to the people,“ It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.” (niv)

Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. (niv)

Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the Lord’s support and say,“ Is not the Lord among us? No disaster will come upon us.” (niv)

“ I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today.I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, (niv)

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. (niv)