“ Tell the Israelites,‘ When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation.

“你晓谕以色列人说：若有妇人怀孕生男孩，她就不洁净七天，像在月经污秽的日子不洁净一样。

“你要吩咐以色列人说：妇人若怀孕生男孩，就不洁净七天，像在月经污秽的期间不洁净一样。

“你要吩咐以色列人说：妇人若怀孕生男孩，就不洁净七天，像在月经污秽的期间不洁净一样。

“你把以下条例告诉以色列人。“如果有妇人生了男婴，她就要不洁净七天，像在经期内不洁净一样。

“你要告诉以色列人：如果有妇人怀孕，生了男孩，她就不洁净七天，好像患病污秽的日子不洁净一样。

「你曉諭以色列人說：若有婦人懷孕生男孩，她就不潔淨七天，像在月經污穢的日子不潔淨一樣。

「你要吩咐以色列人說：婦人若懷孕生男孩，就不潔淨七天，像在月經污穢的期間不潔淨一樣。

「你要吩咐以色列人說：婦人若懷孕生男孩，就不潔淨七天，像在月經污穢的期間不潔淨一樣。

「你把以下條例告訴以色列人。「如果有婦人生了男嬰，她就要不潔淨七天，像在經期內不潔淨一樣。

“你要告訴以色列人：如果有婦人懷孕，生了男孩，她就不潔淨七天，好像患病污穢的日子不潔淨一樣。

『你要告訴以色列人說：若有婦人懷胎，生了男孩子，她就不潔淨七天，像在月經污穢之日不潔淨一樣。

告以色列族云、婦懷妊生男、必蒙不潔、歷至七日、如癸水行時之不潔然、

告以色列族云、婦懷妊生男、必蒙不潔、歷至七日、如癸水適至、別室居處然。

爾告以色列人云、若婦懷孕生子、必不潔七日、與行經之時不潔無異、

“ Say to the Israelites:‘ A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.

“ Speak to the Israelites. Tell them,‘ Suppose a woman becomes pregnant and has a baby boy. Then she will be“ unclean” for seven days. It is the same as when she is“ unclean” during her monthly period.

“ Speak to the people of Israel, saying, If a woman conceives and bears a male child, then she shall be unclean seven days. As at the time of her menstruation, she shall be unclean.

“ Give the following instructions to the people of Israel. If a woman becomes pregnant and gives birth to a son, she will be ceremonially unclean for seven days, just as she is unclean during her menstrual period.

“ Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

“ Speak to the sons of Israel, saying:‘ When a woman gives birth and delivers a male child, then she shall be unclean for seven days; as she is in the days of her menstruation, she shall be unclean.

“ Speak to the children of Israel, saying:‘ If a woman has conceived, and borne a male child, then she shall be unclean seven days; as in the days of her customary impurity she shall be unclean.

Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man- child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.

“ Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

“ Speak to the children of Israel, saying,‘ If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.

“‘ When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening.

How then can a human being be righteous before God? How can one born of a woman be pure?

God blessed them and said to them,“ Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.”

Who can make a clean thing come from an unclean? No one!

Now when the time came for their purification according to the law of Moses, Joseph and Mary brought Jesus up to Jerusalem to present him to the Lord

What is man that he should be pure, or one born of woman, that he should be righteous?

“‘ You must not approach a woman in her menstrual impurity to have sexual intercourse with her.

Look, I was guilty of sin from birth, a sinner the moment my mother conceived me.

So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned–for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam( who is a type of the coming one) transgressed.But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.For just as through the disobedience of the one man many were made sinners, so also through the obedience of one man many will be made righteous.

To the woman he said,“ I will greatly increase your labor pains; with pain you will give birth to children. You will want to control your husband, but he will dominate you.”